Nablus

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Nablus
Old city of Nablus and Mount Gerizim in background
Arabic	نابلس
Founded in	72 CE
Government	City (from 1995)
Also Spelled	Nabulus (officially)
Governorate	Nablus
Coordinates	32°42′13″N 35°16′44″E / 32.70361, 35.27889Coordinates: 32°42′13″N 35°16′44″E / 32.70361, 35.27889
Population	134,000 (2006)
Jurisdiction	28,564 dunams (28.6 km²)
Head of Municipality	Adly Yaish
Shown within Israel/Palestinian territories

Nablus (sometimes Nābulus; Arabic: نابلس (help·info); IPA: [næːblʊs]; Hebrew שְׁכֶם) is a Palestinian city in the northern West Bank, approximately 63 kilometers (39 mi) north of Jerusalem, with a population of 134,000. Located in a strategic position between Mount Ebal and Mount Gerizim, it is the capital of the Nablus Governorate and a Palestinian commercial and cultural center.

Founded by the Roman emperor Vespasian in 72 CE as Flavia Neapolis, the city has been ruled by many empires over the course of its almost 2,000 year long history. In the 5th and 6th centuries, conflict between the city's Christian and Samaritan inhabitants climaxed in a series of Samaritan revolts against Byzantine rule, before their violent quelling in 529 CE drastically dwindled that community's numbers in the city. In 636, Neapolis, along with most of Palestine, came under the rule of the Islamic Arab Caliphate of Umar ibn al-Khattab; its name Arabicized to Nablus, many of its churches and Samaritan synagogues gradually converted into mosques. In 1099, the Crusaders took control of the city for less than a century, leaving its mixed Muslim, Christian and Samaritan population relatively undisturbed. After Saladin's Ayyubid forces took control of the interior of Palestine in 1187, Islamic rule was reestablished, and continued under the Mamluk and Ottoman empires to follow.

Following its incorporation into the Ottoman empire in 1517, Nablus was designated capital of the Jabal Nablus ("Mount Nablus") district. In 1657, after a series of upheavals, a number of Arab clans from the northern and eastern Levant were dispatched to the city to reassert Ottoman authority, and loyalty from amongst these clans staved off challenges to the empire's authority by rival regional leaders, like Dhaher al-Omar in the 18th century, and Mohammed Ali—who briefly ruled Nablus—in the 19th century. With Ottoman rule was firmly reestablished in 1841, Nablus prospered as a center of trade. After the loss of the city to British forces during World War I, Nablus was incorporated into the British Mandate of Palestine in 1922, and later designated to form part of the Arab state of Palestine under the 1947 UN partition plan. The end of the 1948 Arab-Israeli War saw the city instead fell to Jordan, to which it was unilaterally annexed, until its occupation by Israel during the 1967 Six Day War.

Today, the city's population is predominantly Muslim, with small Christian and Samaritan minorities. Since 1995, day-to-day administration is the purview of the Palestinian National Authority, though Israel retains control over entrances and exits to the city. There are three Palestinian refugee camps located around Nablus, established in 1949–50. In the Old City, there are a number of sites of archaeological significance, spanning the 1st to 15th centuries. Regionally famous for its native sweet kanafeh and traditionally well-known for its soap industry, Nablus' main economic sectors are in industry and commerce.

[edit] History

[edit] Neapolis

Roman emperor Vespasian founded Neopolis in 72 BCE

Flavia Neapolis ("new city of the emperor Flavius") was founded by the Roman emperor Vespasian on the site of the Samaritan village Mabartha ("the passage") in 72 CE. Located between Mount Ebal and Mount Gerizim, the site lies two kilometers west of the Biblical city of Shechem,^[1] which was destroyed by the Romans that same year during the First Jewish-Roman War.^[2] Holy places at the site of the city's founding include Joseph's Tomb and Jacob's Well. Due to the city's strategic geographic position and the abundance of water from nearby springs, Neapolis prospered, accumulating extensive territory, including the former Judean toparchy of Acraba.^[1]

Because the city was hostile to emperor Septimius Severus, he temporarily deprived it of its municipal status in 145 CE. In 244 CE, Philip the Arab transformed Flavius Neapolis into a Roman colony named Julia Neapolis. It retained this status until the rule of Trebonianus Gallus in 251 CE. The birthplace of Justin Martyr, who was brought up as a pagan but later converted to Christianity, it is certain that Nablus had a bishop in 314 CE.^[1] The Encyclopaedia Judaica speculates that Christianity was dominant in the 2nd or 3rd century, with some sources positing a later date of 480 CE.^[3]

[edit] Samaritan revolts

Conflict amongst the Christian population of Neapolis emerged in 451. By this time, Neapolis along with all of Palestine and Syria was under the rule of the Byzantine Empire. The tension was a result of Monophysite Christian attempts to prevent the return of the Patriarch of Jerusalem, Juvenal, to his episcopal see.^[1]

However, the conflict did not grow into civil strife. As tensions amongst the Christians of Neapolis decreased, tensions between the Christian community and the Samaritans grew dramatically. In 484, the city became the site of a deadly encounter between the two groups, provoked by rumors that the Christians intended to transfer the remains of Aaron's sons and grandsons Eleazar, Ithamar and Phineas. Samaritans reacted by entering the cathedral of Neapolis, killing the Christians inside and severing the fingers of the bishop Terebinthus. Terebinthus then fled to Constantinople, requesting an army garrison to prevent further attacks. As a result of the revolt, the Byzantine emperor Zeno erected a church dedicated to Mary on Mount Gerizim. He also forbade the Samaritans to travel to the mountain to celebrate their religious ceremonies, and confiscated their synagogue there. These actions by the emperor fueled Samaritan anger towards the Christians further.^[1]

Thus, the Samaritans rebelled again under the rule of emperor Anastasius I, reoccupying Mount Gerizim, which was subsequently reconquered by the Byzantine governor of Edessa, Procopius. A third Samartian revolt which took place under the leadership of Julian Ben Saba in 529 was perhaps the most violent. Neapolis' bishop Ammonas was murdered and the city's priests were hacked into pieces and then burned together with the relics of saints. The forces of Emperor Justinian I were sent in to quell the revolt, which ended with the slaughter of the majority of the Samaritan population in the city.^[1]

[edit] Islamic rule and the Crusades

The minaret of the Great Mosque of Nablus, built in the early 1200s, 1908

Neapolis, along with most of Palestine, was conquered by the Arabs under Khaled ibn al-Walid — a general of the Muslim Rashidun army of Umar ibn al-Khattab — in 636 after the Battle of Yarmouk.^[1][2] The Arabs retained the city's name in its Arabicized form, Nablus. The city's cathedral was transformed into a mosque, known locally as the "Great Mosque" and the synagogue built in 362 by the high priest Akbon was also turned into a mosque, known today as al-Khadra ("the green").^[1]

Nablus prevailed as an important trade center during the centuries of Islamic rule under the Umayyad, Abbasid and Fatimid dynasties. Under Muslim rule, Nablus contained a diverse population of Arabs and Persians, Muslims, Samaritans, Christians and Jews. The city was occupied by Crusaders without a battle, in 1099 under the command of Prince Tancred and renamed Naples. The Muslim and Samaritan populations remained in the city, and were joined by some Crusaders who settled therein to take advantage of the city's abundant resources. In 1120, the Crusaders convened a general social-religious council in Nablus to discuss improper religious customs.^[1]

During the second half of Crusader reign in Nablus, Muslim forces began launching incursions in order to regain control of the city. In 1137, Arab and Turkish troops stationed in Damascus made an incursion into Nablus, killing many Christians and burning down the city's churches, but were unsuccessful in this bid to retake the city.^[1]

Queen Melisende of Jerusalem resided in Nablus from 1150 to 1161, after she was granted control over the city so as to resolve a dispute with her son Almaric. Crusaders began building Christian institutions in Nablus, including a church dedicated to the Passion and Resurrection of Jesus, and in 1170 they also erected a hospice for pilgrims.^[1]

Crusader rule came to an end in 1187, when the Ayyubids under Saladin captured the city. According to a liturgical manuscript in Syriac, Latin Christians fled Nablus, but the original Eastern Orthodox Christian inhabitants remained. After its recapture by the Muslims, two Crusader churches were converted to the present-day mosques of an-Nasr and al-Masakim ("of lepers")^[1] and an Ayyubid mausoleum was built in the old city.^[3] The Mamluk dynasty gained control of Nablus in 1260 and during their brief reign, they built numerous mosques and schools in the city.^[2]

[edit] Ottoman era

Nablus came under the rule of the Ottoman Empire in 1517, along with the whole of Palestine. The Ottomans divided Palestine into five sanjaqs ("districts"): Safad, Jabal Nablus, Jerusalem, Gaza and Ajlun. These five sanjaqs were subdistricts of the vilayet ("province") of Damascus. Jabal Nablus was further subdivided into four nahiya (subdistricts), in addition to the city itself. The Ottomans did not attempt to restructure the political configuration of the region on the local level such that the borders of the nahiya were drawn to coincide with the historic strongholds of certain families. Nablus was only one among a number of local centers of power within Jabal Nablus, and its relations with the surrounding villages, such as Beita and Aqraba, were partially mediated by the rural-based chiefs of the nahiya.^[4] In 1522, a Jewish community settled in Nablus.^[1]

After decades of minor upheavals and rebellions mounted by some of the Arab tribes in the Middle East, the Ottomans attempted to reassert centralized control over the Arab vilayets. In 1657, they sent an expeditionary force of local Ottoman-aligned Arab families based in various Syrian cities to pacify Nablus. In return for their services, the families were granted agricultural lands around the villages of Jabal Nablus. The Ottomans, fearing that the new Arab land holders would establish independent bases of power, dispersed the land plots to separate and distant locations within Jabal Nablus to avoid clusters of clans. The 1657 campaign succeeded and the Syrian Arab families began to have a foothold in Nablus' affairs. The largest family were the Nimrs, who originated from villages surrounding Hama and Hims. The other two prominent families were the Jarrars from Balqa and the Tuqans from northern Syria. Eventually gaining the role of nahiya chiefs, they began intermarrying with local merchant and leading religious families. Thus, these new families were integrated into Nablus' population. Under an arrangement in 1723, the Tuqans and the Nimrs would share and trade leadership of Nablus, and the Jarrars would "indisputably" become the chiefs of the nahiya of Jabal Nablus.^[4]

In the mid-1700s, Dhaher al-Omar, an Arab native of the Galilee and ruler of Acre who was hostile toward Ottoman rule, rose to become the most dominant figure in northern Palestine. In order to build up his military, he strove to gain monopoly control over the cotton and olive oil trade of the Levant, which Jabal Nablus fueled. In 1771, during a Mamluk invasion of Syria, al-Omar aligned himself with the Mamluks, allowing him to temporarily besiege Nablus, without gaining ultimate control over the city. In 1773, he again led his army to besiege Nablus, but again to no avail. Nevertheless, from a political perspective, the sieges did succeed in raising Acre's prominence at Nablus' expense. Al-Omar's successor, Jezzar Pasha, maintained Acre's dominance over Nablus. After his reign ended in 1804, Nablus regained its original autonomy, and the Tuqans, who represented a principal opposing force to Acre's dominance over Nablus, rose to power.^[5]

[edit] Egyptian rule and Ottoman revival

Nablus in 1898

After the Egyptians declared independence from Ottoman rule under the leadership of Muhammad Ali, they went on to conquer Palestine in 1831-32. A repressive policy of conscription and taxation was instituted which led to a revolt launched by the prominent Arab clans of Nablus, Hebron and the Jerusalem-Jaffa area. On May 19, 1834, the clans, led by Qasim al-Ahmad — the chief of nahiya Jammain — notified Egyptian officials that Arab families would no longer supply the Egyptian army with troops. Governor Ibrahim Pasha responded by sending Egyptian forces into the rebelling cities, thus triggering armed conflict with the clans. Nablus sent hundreds of rebels to attack Jerusalem, aided by the Abu Ghosh clan, and they conquered the city on May 31, but were routed out by Ibrahim's forces the next month. The Egyptians then forced the heads of the Nablus clans to leave for nearby villages,^[6] and executed Qasim al-Ahmad and his two eldest sons.^[5]

The Egyptian occupation of Palestine resulted in the destruction of Acre and thus, the political importance of Nablus increased. The Ottomans wrested back control of Palestine from the Egyptians in 1840-41. As a result, the Abd al-Hadi clan, who originated in Arrabah in the Sahl Arraba region in northern Samaria, rose to prominence. Loyal allies of Jezzar Pasha and the Tuqans, they gained the governorship of Jabal Nablus and other sanjaqs.^[5]

Throughout the 18th and 19th centuries, Nablus was the principal trade and manufacturing center in Palestine. Its economic activity and regional leadership position surpassed that of Jerusalem and the coastal cities of Jaffa and Acre. Olive oil was the primary product of Nablus and fueled other related industries such as soap-making and basket weaving.^[7] In 1882, there were over thirty soap factories exporting their products throughout the Middle East.^[8] Nablus was also the largest producer of cotton in the Levant, producing over 225,000 kilograms of the product by 1837.^[9] Jabal Nablus enjoyed a greater degree of autonomy than other sanjaqs under Ottoman control, probably because the city was the capital of a hilly region, in which there were no "foreigners" who held any military or bureaucratic posts. Thus, Nablus remained outside the direct "supervision" of the Ottoman government.^[7]

[edit] Twentieth century

Skyline of Nablus in 1918

During World War I, British and Arab forces fought together to defeat Ottoman forces in the Sinai and Palestine campaign. Despite British assurances for Arab independence, as outlined in the McMahon-Hussein Correspondence, Palestine became a British Mandate as assigned by the League of Nations in 1922. An earthquake in Palestine in 1927 destroyed many of the city's historic buildings, including the an-Nasr mosque. Though they were subsequently rebuilt in the mid-1930s, their previous "picturesque" character was lost. During British rule, Nablus emerged as a site of local resistance and the old city quarter of Qaryun was demolished by the British during the 1936–1939 Arab revolt in Palestine.^[10]

Jewish immigration from Europe did not significantly impact the demographic composition of Nablus, as was the case for Palestine's coastal cities, Jerusalem, and the Galilee. As such, Nablus was to be included within the boundaries of the Arab state envisioned by the United Nations General Assembly's 1947 partition plan for Palestine.^[11] Tensions between the Arabs and the Jews exploded into the 1948 Arab-Israeli War. After Israel declared its independence as a Jewish state, Transjordan, one of the Arab countries participating in the war, occupied Nablus along with all of the present-day West Bank and East Jerusalem. Thousands of Palestinians fleeing towns captured by Israel settled into refugee camps around Nablus and in Nablus itself. Two such camps still located within the city limits today are Balata and Askar.

In 1967, after tensions between Israel and the Arabs grew dramatically due to a number of factors, Israel attacked Egypt's air force bases in a pre-emptive strike. As a result, a coalition of Arab states immediately went to war against Israel. The Six-Day War ended in a swift Israeli victory and the occupation of several Arab territories, including the West Bank and thus, Nablus. Many Israeli settlements were built around Nablus during the 1980s and early 1990s. Jurisdiction over the city was handed over to the Palestinian National Authority on December 12, 1995, as a result of the Oslo Accords Interim Agreement on the West Bank.^[12]

[edit] Nablus in the Israeli-Palestinian conflict

View from Nablus side of Huwwara Checkpoint, with people waiting to travel south

Nablus has been a central flashpoint of violence between the Israel Defense Forces (IDF) and Palestinian militant groups. The level of violence dramatically increased from 2000 at the start of the Second Intifada. The city and the refugee camps of Balata and Askar constituted the center of "knowhow" for the production and operation of the rockets in the West Bank.^[13]

According to the United Nations Office for the Coordination of Humanitarian Affairs, 522 residents of Nablus and surrounding refugee camps, including civilians, were killed and 3,104 injured during IDF military operations against militants during the Second Intifada from 2000 to 2005. Israeli soldiers and settlers have also been killed by Palestinian militants from Nablus.^[3] In April 2002, following the Passover massacre — an attack by Palestinian militants that killed 30 Israeli civilians — Israel launched Operation Defensive Shield, a major military operation in which Nablus was one of the main targets. At least 80 Palestinians, most of them civilians, were killed in Nablus during the operation and several houses were destroyed or severely damaged. The IDF also imposed a curfew on Nablus lasting between April 4 and April 22. IDF forces reentered Nablus during Operation Determined Path in June 2002, remaining inside the city until the end of September. Over those three months, there had been more than 70 days of full 24-hour curfews.^[14]

Several historic buildings from the 1st to 15th century were severely damaged during IDF incursions. Israeli activists from Gush Shalom reported in April 2002, that IDF bulldozers destroyed 85% of al-Khadra Mosque and 20% of the Great Mosque and al-Satoon Mosque. The Greek Orthodox Church, located in Yasmin quarter, was also 40% destroyed and rendered unsafe for use. At least 60 houses from different historic periods were totally destroyed, and at least 80% of the renovated stone-paved streets of Nablus' old city were "totally damaged". The al-Shifa hammam was hit by three rockets from Apache helicopters, the eastern entrance of the Khan al-Tujjar (old market) was completely destroyed, and three soap factories were completely destroyed, at least partly by F-16 bombings. The cost of the damage to the old city has been estimated at $80 million US.^[15]

[edit] Geography

Earth mound near Nablus, used to control the movement of Palestinian vehicles

Nablus lies in a strategic position at a junction between two ancient commercial roads; one linking the Sharon coastal plain to the Jordan valley, the other linking Nablus to the Galilee in the north, and Judea to the south through the mountains.^[16] The city stands at an elevation of around 550 meters (1,804 ft) above sea level,^[17] in a narrow valley running roughly east-west between two mountains: Mount Ebal, the northern mountain, is the taller peak at 940 meters (3,084 ft), while Mount Gerizim, the southern mountain, is 881 meters (2,890 ft) high.

Nablus is located 42 kilometers (26 mi) east of Tel Aviv, Israel, 110 kilometers (68 mi) west of Amman, Jordan and approximately 63 kilometers (39 mi) north of Jerusalem.^[17] Nearby cities and towns include Huwara and Aqraba to the south, Beit Furik to the southeast, Tammun to the northeast, Asira ash-Shamaliya to the north and Kafr Qaddum and Tell to the west.^[18]

[edit] Old city

The al-Manara clock tower in Nablus' old city

See also: Syro-Palestinian archaeology#Nablus

In the center of Nablus, lies its old city. It is composed of six major quarters: al-Yasmina, al-Gharb, Qaryun, al-Aqaba, al-Qaysariyya and al-Habala. Al-Habala is the largest quarter and its population growth led to the development of two smaller neighborhoods: al-Arda and Tal al-Kreim. The old city is densely populated and the prominent families residing therein are the Nimrs, Tuqans, and Abd al-Hadis. Within the old city are five mosques, the large "fortress-like" compound of the Abd al-Hadi Palace, the Nimr Hall and the Tuqan Hall, as well as two soap factories, the al-Shifa hamaam, several leather tanneries, and pottery and textile workshops.^[19][17]

There are a number of historic monuments in the old city, such as the Khan al-Tujjar and the al-Manara clocktower, the latter built in 1900. Saraya Square in the old city is home to the former offices of the Ottoman government.^[17]

[edit] Climate

The relatively temperate Mediterranean climate brings hot, dry summers and cool, rainy winters to Nablus. Spring arrives around March-April and the hottest months in Nablus are July and August with the average high being 28.9 °C (84 °F). The coldest month is January with temperatures usually at 3.9 °C (39 °F). Rain generally falls between October and March, with annual precipitation rates being approximately 23.2 inches (589 mm).^[17]

[edit] Demographics

According to the Palestinian Central Bureau of Statistics (PCBS), Nablus had a population of 134,116 inhabitants in mid-year 2006.^[26] In the PCBS's 1997 census, the city had a population of 100,034, including 23,397 refugees, accounting for about 24% of the city's residents.^[27] The population of Nablus city comprises 40% of its governorate's inhabitants.^[26]

The majority of the city's inhabitants are Muslim, but there are small Christian and Samaritan communities as well. In 1967, there were about 3,500 Greek Orthodox and Melkite Catholic Christians in Nablus, but that figure dwindled to about 650 in 2008.^[28] There are seventeen Islamic monuments and eleven mosques in Nablus, five of which are located in the old city.^[3][29] Nine of the mosques were established before the 15th century.^[3] In addition to Muslim houses of worship, Nablus contains a Greek Orthodox church built in 1898 and the ancient Samaritan synagogue, which is still in use.^[29]

Nablus has a very large number of youths, approximately half of population being under 20 years old. In 1997, the age distribution of the city's inhabitants was 28.4% under the age of 10, 20.8% from 10 to 19, 17.7% from 20-29, 18% from 30 to 44, 11.1% from 45 to 64 and 3.7% above the age of 65. The gender distribution was 50,945 males (50.92%) and 49,089 females (49.07%).^[30]

[edit] Economy

[edit] Ottoman era

The longevity and relative stability of Ottoman rule, as well as the broad political space it engendered, enhanced the advantages of Nablus' geographical location. Beginning in the early 16th century, trade networks connecting Nablus to Damascus and Cairo were supplemented by the establishment of secure trading posts in the Hejaz and Gulf regions to the south and east, as well as in the Anatolian Peninsula and the Mediterranean islands of Crete and Cyprus. Nablus also developed some form of trade relations with Aleppo, Mosul, and Baghdad.^[19]

The Ottoman government vigorously ensured adequate safety and funding for the annual pilgrimage caravan (qafilat al-hajj) from Damascus to the Islamic holy cities of Mecca and Medina. This policy greatly benefited Nablus economically. From the very beginning of Ottoman rule, pilgrimage caravans became the key factor in the fiscal and political relationship between Nablus and the central government. For a brief period in the early 17th century, the governor of Nablus, Farrukh Pasha Ibn Abdullah, was appointed leader of the pilgrimage caravan (amir al-hajj), and he constructued a large commercial compound in Nablus for that purpose.^[19]

Nablus exported three-fourths of its soap — the city's most important commodity — to Cairo by caravan through Gaza and the Sinai Peninsula, and by sea through the ports of Jaffa and Gaza. From Egypt, and particularly from Cairo and Damietta, Nablus merchants imported mainly rice, sugar, and spices, as well as linen, cotton, and wool textiles. Cotton, soap, olive oil, and textiles were exported by Nablus merchants to Damascus, from whence silks, high-quality textiles, copper, and a number luxury items, such as jewellery were imported.^[19]

With regard to the local economy, agriculture was the major component. Outside of the city limits, there were extensive fields of olive groves, fig and pomegranate orchards and grape vineyards that covered the area's slopes. Crops, such as tomatoes, cucumbers, melons and mulukhiyya were grown in the fields, vegetable gardens, and grain mills scattered across central Samaria.^[19]

[edit] Modern-day

Inner city of Nablus, 1998

Nablus is a commercial trade center dealing in traditional industries such as the production of soap, olive oil, and handicrafts. Other industries include furniture production, tile production, stone quarrying, textile manufacturing and leather tanning. The city is also a regional trading center for live produce. Most of these industries are centered in the old city.^[17]

The Vegetable Oil Industry Co. is a Nablus factory which deals with refining vegetable oils, especially olive oil, and vegetable butter from the factory is exported to Jordan.^[17] The al-Huda Textiles factory is also located in Nablus. In 2000, the factory produced 500 pieces of clothing daily; however, production plummeted to 150-200 pieces daily in 2002. Al-Huda mainly imports textiles from China and exports finished products to Israel.^[3] There are eight restaurants in the city and four hotels — the largest being al-Qasr. Nablus' once thriving soap industry has been largely isolated due to difficult transportation conditions stemming from West Bank closures and IDF incursions. Today, there are only two soap factories still operating in the city.^[31]

Before 2000, 13.4% of Nablus' residents worked in Israel, with the figure dropping to 4.7% in 2004. The city's manufacturing sector made up 15.7% of the economy in 2004, a drop from 21% in 2000. Since 2000, most of Nablus' workforce has been employed in agriculture and local trade.^[3] The city's unemployment rates have increased dramatically in recent years, rising from 14.2% in 1997 to an estimate of 60% in 2004. Unemployment in the old city and in the refugee camps is estimated to be as high as 80%. Due to the ongoing Israeli-Palestinian conflict, Nablus has been closed off by the IDF. The city's encirclement with checkpoints is cited by the United Nations as a reason for high unemployment and a "devastated" economy.^[32]

[edit] Culture and arts

A Nablus costume on display. Note the brightly colored coat, probably made of imported Syrian satin which is draped over the head and shoulders and typical of the fashion in the Nablus-Tulkarm area

A siniyyeh of Kanafeh

Nabulsi soap stacked for drying. Photo taken between 1900-1920 by American Colony

Nablus and its culture enjoy a certain renown throughout Palestine and the Arab world with significant and unique contributions to Palestinian culture, cuisine and costume. Nabulsi, meaning "from Nablus", is used to describe items such as handicrafts (e.g. Nabulsi soap) and food products (e.g. Nabulsi cheese) that are made in Nablus or in the traditional Nablus style.

[edit] Traditional costume

Main article: Palestinian costumes

Nablus costume was of a distinctive style that employed colorful combinations of various fabrics. Due to its position as important trade center with a flourishing souk ("market"), in late 19th century, there was a large choice of fabrics available in the city, from Damascus and Aleppo silk to Manchester cottons and calicos. Similar in construction to the garments worn in the Galilee, both long and short Turkish style jackets were worn over the thob ("robe"). For daily wear, thobs were often made of white cotton or linen, with a preference for winged sleeves. In the summer, costumes often incorporated interwoven striped bands of red, green and yellow on the front and back, with appliqué and braidwork popularly decorating the qabbeh ("square chest piece").^[33]

[edit] Cuisine

Nablus is one of the few Palestinian cities that sustained elite classes, fostering the development of a culture "high cuisine", such as that of Damascus or Baghdad. The city is home to a number of food products well-known throughout the Levant, the Arab world and the former provinces of the Ottoman Empire.

Kanafeh is the most famed Nabulsi sweet. Originating in Nablus during the 1400s, by 1575, its recipe was exported throughout the Ottoman Empire — which controlled Palestine at the time. Kanafeh is made of several fine shreds of pastry noodles with honey-sweetened cheese in the center. The top layer of the pastry is usually dyed orange with food coloring and sprinkled with crushed pistachios. Though it is now made throughout the Levant, to the present day, Nablusi kanafeh enjoys continued fame, partly due to its use of a white-brined cheese called jibneh Nabulsi. Boiled sugar is used as a syrup for kanafeh.^[34]

Other famous Nablus sweets include baklawa, burma and ghuraybeh,^[35] a plain pastry made of butter, flour and sugar in an "S"-shape, or shaped as fingers or bracelets.^[36]

[edit] Soap

Main article: Nabulsi soap

Nabulsi soap or sabon nabulsi is a type of castile soap produced only in Nablus^[37] and made of three primary ingredients: virgin olive oil, water, and a sodium compound.^[38] Since the 10th century, Nabulsi soap has enjoyed a reputation for being a fine product,^[39] and has been exported across the Arab world and to Europe.^[38] Though the number of soap factories decreased from a peak of thirty in the 19th century to only two today, efforts to preserve this important part of Palestinian and Nabulsi cultural heritage continue.^[38][39]

Made in a cube-like shape about 1.5 inches (3.8 cm) tall and 2.25 by 2.25 inches (5.7 by 5.7 cm) wide, the color of Nabulsi soap is like that of "the page of an old book."^[39] The cubes are stamped on the top with the seal of the factory that produces it.^[40] The soap's sodium compound came from the barilla plant. Prior to the 1860s, in the summertime, the barilla would be placed in towering stacks, burned, and then the ashes and coals would be gathered into sacks, and transported to Nablus from the area of modern-day Jordan in large caravans. In the city, the ashes and coals were pounded into a fine natural alkaline soda powder called qilw.^[39] Today, qilw is still used in combination with lime.

[edit] Cultural centers

There are three cultural centers in Nablus mainly centered on providing activities for children. The Child Cultural Center (CCC), founded in 1998 and built in a renovated historic building for merchants, features an art and drawing workshop, a stage for play performances, a music room, a children's library and a multimedia lab.^[41] The Children Happiness Center (CHC) was also established in 1998. Its main activities include promoting Palestinian culture, which it does by hosting festivals on social occasions, teaching traditional dance known as the dabke, and launching field trips to other parts of the West Bank. In addition to national culture, the CHC has a football and chess team.^[42] The Nablus municipal government established its own cultural center in 2003, called the Nablus Municipality Cultural Center (NMCC) aimed at establishing and developing educational facilities.^[43]

[edit] Sports

Nablus contains a football stadium with a capacity of 8,000.^[44] The stadium is home to the city's football club al-Ittihad who participates in Palestine's main league.^[45] The club participated in the Middle East Mediterranean Scholar Athlete Games in 2000.^[46]

[edit] Government

The city of Nablus is the muhfaza (seat) of the Nablus Governorate, and is governed by a municipal council made up of fifteen elected members, including the mayor.^[47]

There are two primary political parties represented in the municipal council: Hamas and Fatah. In the 2005 Palestinian municipal elections, the Reform and Change list representing the Hamas faction won 73.4% of the vote, gaining the majority of the municipal seats (13). Palestine Tomorrow, representing Fatah, gained the remaining two seats with 12.7% of the vote. Other political parties, such as the Palestinian People's Party and the Democratic Front for the Liberation of Palestine failed to gain any seats in the council, though they each received over 1,000 votes.^[48]

Elected Candidates of the Nablus municipal elections of 2005^[47]

[edit] Mayors

Main article: List of mayors of Nablus

Modern mayorship in Nablus began in 1869 with the appointment of Sheikh Mohammad Tuffaha by the Ottoman governor of Palestine. On July 2, 1980, Bassam Shaka, then mayor of Nablus, lost both of his legs as a result of a car bombing carried out by underground Israeli militants affiliated with the Gush Emunim movement.^[49]

The current mayor, Adly Yaish, a Hamas member, was arrested by the Israel Defense Forces on May 23, 2007, during an over-night raid in the West Bank, which the Israeli authorities stated was in retaliation for the kidnapping of Israeli soldier Gilad Shalit by Hamas.^[50] Municipal council members Abdel Jabbar Adel Musa "Dweikat" and Mahdi Hanbali were also arrested.^[47]

[edit] Education

According to the Palestinian Central Bureau of Statistics (PCBS), in 1997, approximately 70% of Nablus' population over the age of 10 was literate. Of the city's population, 44,926 were enrolled in schools (41.2% in primary school, 36.2% in secondary school, and 22.6% in high school). About 19.8% of high school students received bachelor diplomas or higher diplomas.^[51] In 2006, there were 234 schools and 93,925 students in the Nablus Governorate; 196 schools are run the by Education Ministry of the Palestinian National Authority, 14 by the United Nations Relief and Works Agency (UNRWA) and 24 are private schools.^[52]

Nablus is also home to an-Najah National University, the largest Palestinian university in the West Bank. Founded in 1918 by the an-Najah Nabulsi School, it became a college in 1941 and a university in 1977. An-Najah was closed down by Israeli authorities during the First Intifada, but was reopened in 1991. Today, the university has three campuses in Nablus with over 16,500 students and 300 professors. The university's faculties include seven in the humanities and nine in the sciences.^[53]

[edit] Local infrastructure

[edit] Fire department

Nablus is one of the few cities in the West Bank to have a fire department, which was founded in 1958. At that time, the "fire brigade" (as it was called) was composed of five members and one extinguishing vehicle. In 2007, the department had seventy members and over twenty vehicles. Until 1986, It was responsible for the all of the northern West Bank, but today it ony covers the Nablus and Tubas Governorates. From 1997 to 2006, Nablus' fire department has extinguished 15,346 fires.^[54]

[edit] Medical facilities

There are six hospitals in Nablus, the four major ones being al-Ittihad, St. Lukes, al-Watani and the Rafidia Surgery Hospital. The latter, located in Rafidia, a suburb in western Nablus, is the largest hospital in the city. Al-Watani Hospital specializes in oncology services.^[3] The Anglican St. Lukes hospital and the National Hospital were built in 1900 and 1910 respectively.^[55][17] In addition to hospitals, Nablus contains the al-Rahma and at-Tadamon clinics, the al-Razi medical center, the Amal Center for Rehabilitation and 68 pharmacies.^[55]

[edit] Utilities

According to the Palestinian Central Bureau of Statistics (PCBS), in 1997, 99.7% of Nablus' 18,003 households were connected to electricity through a public network. Prior to its establishment in 1957, those city residents who had electricity received it from private generators. Today, the majority of the inhabitants of 18 nearby towns, in addition to the city's inhabitants, are connected to the Nablus network.^[56]

Unlike other localities within the governorate (excluding refugee camps), the majority of the city's households are connected to a public sewage system (93%), with the reminaing 7% connected through cesspits.^[57] The sewage system, established n the early 1950s, also connects the refugee camps of Balata, Askar and Ein Beit al-Ma'.^[58] Pipe water is provided for 100% of the city's households, primarily through a public network (99.3%), but some residents receive water through a private system (0.7%).^[57] The water network was established in 1932 by the British authorities and is fed by water from four nearby wells: Deir Sharaf, al-Far'a, al-Badan and Audala.^[58]

[edit] Transportation

The main Ramallah-Nablus road running through the middle of the West Bank ends in Nablus. The city is connected to Tulkarm, Qalqilya and Jenin through western offshoots from the main road. The Israeli checkpoints of Beit Iba, at-Tur, Huwwara and Beit Furik around Nablus hamper the travel of residents to and from the city. The checkpoints were established by Israel after the signing of the Oslo Accords, which gave Palestinians complete authority over the city and its vicinity. Since January 2002, buses, taxis, trucks and private travelers are obligated to obtain a permit from the Israeli military authorities before leaving or entering Nablus.^[3]

The nearest airport is the Ben Gurion International Airport in Lod, Israel, but because of restrictions governing the entry of Palestinians to Israel, residents often travel to Amman, Jordan to use the Queen Alia International Airport. Taxis are the main form of public transportation within Nablus and the city contains 28 taxi offices and garages.^[59]

[edit] Sister cities

Nablus has the following sister cities.^[60]

[edit] See also

• List of cities in Palestinian National Authority areas
• List of notable people from Nablus
• Nabulsi
• Names of Asian cities in different languages

[edit] References

[edit] External links

Wikimedia Commons has media related to:

Nablus

• Nablus Municipal Website
• A site explaining the reasons for the devastated Palestinian economy
• Nablus the Culture, reviving cultural life in Nablus
• Nablus after Five Years of Conflict December 2005 report by OCHA (PDF).

Panorama of Nablus

Picture showing to the right the mountain "Ebal" with the rock of "Sit Islamieh," and to the left the south mountain "Jirziem" with an IDF military post on the far left

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