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Holocaust denial - Wikipedia, the free encyclopedia

Holocaust denial

From Wikipedia, the free encyclopedia

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v • d • e
This article is about the history, development, and methods of Holocaust denial. For criticism of Holocaust denial, see Criticism of Holocaust denial.

Holocaust denial is the claim that the genocide of Jews during World War II—usually referred to as the Holocaust[1]—did not occur in the manner or to the extent described by current scholarship.

Key elements of this claim are the rejection of any of the following: that the Nazi government had a policy of deliberately targeting Jews and people of Jewish ancestry for extermination as a people; that between five and seven million Jews[1] were systematically killed by the Nazis and their allies; and that genocide was carried out at extermination camps using tools of mass murder, such as gas chambers.[2][3]

Holocaust deniers do not accept the term "denial" as an appropriate description of their point of view, and use the term Holocaust revisionism instead.[4] Scholars, however, prefer the term "denial" to differentiate Holocaust deniers from historical revisionists, who use established historical methodologies.[5]

Most Holocaust denial claims imply, or openly state, that the Holocaust is a hoax arising out of a deliberate Jewish conspiracy to advance the interest of Jews at the expense of other peoples.[6] For this reason, Holocaust denial is generally considered to be an antisemitic[7] conspiracy theory.[8] The methodologies of Holocaust deniers are often criticized as based on a predetermined conclusion that ignores extensive historical evidence to the contrary.[9]

Contents

[edit] Terminology: Holocaust denial or Holocaust revisionism?

The terms "Holocaust denier" and "Holocaust denial" are often objected to by the people to whom they are applied. These people typically prefer "revisionist" and "revisionism".[4] Scholars believe that term to be misleading, however.[5] While historical revisionism is the re-examination of accepted history, with an eye towards updating it with newly discovered, more accurate, or less-biased information, deniers seek evidence to support a preconceived theory, omitting substantial facts.[10]

Historical revisionism is an academic approach that holds that a given slice of history, as it has been traditionally told, may not be entirely accurate, and should hence be revised accordingly. Historical revisionism in this sense is a well-accepted and mainstream part of history studies, and it is applied to the study of the Holocaust as new facts emerge and change our understanding of it. A very different process unfolds when someone proceeds from the premise that a major element of human history is simply inaccurate, and ignores or routinely minimizes evidence that conflicts with that premise. History done in this way is not revisionism, but denial.[11]

Because the term "revisionist" has become associated with Holocaust deniers, Holocaust historians today generally avoid using it to describe themselves, though they continue to study and revise opinions on aspects of the Holocaust. In the words of historian Donald Niewyk of Southern Methodist University:

"With the main features of the Holocaust clearly visible to all but the willfully blind, historians have turned their attention to aspects of the story for which the evidence is incomplete or ambiguous. These are not minor matters by any means, but turn on such issues as Hitler's role in the event, Jewish responses to persecution, and reactions by onlookers both inside and outside Nazi-controlled Europe."[12]

Holocaust denial is sometimes referred to as "negationism", from the French term Le négationnisme, introduced by Henry Rousso.[13] Negationists attempt to rewrite history by minimizing, denying or simply ignoring essential facts. According to Jacques Derrida

"Generally speaking, 'revisionism' in history is the attempt to critique established dogmas, a critique that can in no way be included in with the type of negationism that attempts to deny the reality of acknowledged facts."[14]

According to Koenraad Elst:

"Negationism means the denial of historical crimes against humanity. It is not a reinterpretation of known facts, but the denial of known facts. The term negationism has gained currency as the name of a movement to deny a specific crime against humanity, the Nazi genocide on the Jews in 1941-45, also known as the holocaust (Greek: fire sacrifice) or the Shoah (Hebrew: disaster). Negationism is mostly identified with the effort at re-writing history in such a way that the fact of the Holocaust is omitted."[15]

[edit] Examination of claims

The Holocaust
Early elements
Racial policy · Nazi eugenics · Nuremberg Laws · Forced euthanasia · Concentration camps (list)
Jews
Jews in Nazi Germany 1933–9

Pogroms: Kristallnacht · Bucharest · Dorohoi · Iaşi · Kaunas · Jedwabne · Lviv

Ghettos: Łachwa · Łódź · Lwów · Kraków · Budapest · Theresienstadt · Kovno · Vilna · Warsaw

Einsatzgruppen: Babi Yar · Rumbula · Ponary · Odessa · Erntefest

Final Solution: Wannsee · Operation Reinhard · Holocaust trains

Extermination camps: Auschwitz-Birkenau · Bełżec · Chełmno · Majdanek · Sobibór · Treblinka

Resistance: Jewish partisans · Ghetto uprisings (Warsaw)

End of World War II: Death marches · Berihah · Displaced persons
Other victims

Roma · Homosexuals · Disabled individuals · Slavs in Eastern Europe · Poles · Soviet POWs
Responsible parties

Nazi Germany: Hitler · Himmler · Kaltenbrunner · Heydrich · Eichmann · SS · Gestapo · SA

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Aftermath: Nuremberg Trials · Denazification · Reparations Agreement
between Israel and West Germany
Lists
Survivors · Victims · Rescuers
Resources
The Destruction of the European Jews Functionalism versus intentionalism
v • d • e
Main article: Criticism of Holocaust denial

The three key claims of Holocaust deniers are:[2][3]

  • The Nazis had no official policy or intention of exterminating Jews.
  • Nazis did not use gas chambers to mass murder Jews.
  • The figure of 5 to 7 million Jewish deaths is a gross exaggeration, and the actual number is an order of magnitude lower.

Other claims include the following:

  • Stories of the Holocaust were a myth initially created by the Allies of World War II to demonize Germans.[3] Jews spread this myth as part of a grander plot intended to enable the creation of a Jewish homeland in Palestine, and now to garner continuing support for the state of Israel.[16]
  • Documentary evidence of the Holocaust, from photographs to the Diary of Anne Frank, is fabricated.[3]
  • Survivor testimonies are filled with errors and inconsistencies, and are thus unreliable.[3]
  • Nazi confessions of war crimes were extracted through torture.[3]
  • The Nazi treatment of Jews was no different from what the Allies did to their enemies in World War II.[17]

Holocaust denial is widely viewed as failing to adhere to rules for the treatment of evidence, principles that mainstream historians (as well as scholars in other fields) regard as basic to rational inquiry.[18] The prevailing — and indeed virtually unanimous — consensus of mainstream scholars is that the evidence given by survivors, eyewitnesses, and contemporary historical accounts is overwhelming; that this evidence proves beyond a reasonable doubt that the Holocaust occurred; and that it occurred as these sources say it occurred.

The Holocaust was well-documented by the extremely bureaucratic German government itself.[19][20] It was further witnessed by the Allied forces who entered Germany and its associated Axis states towards the end of World War II. Among the evidence produced was film and stills that showed the existence of prisoner camps, as well as the testimony of those freed when the camps were entered. The Holocaust was a massive undertaking that lasted for years and was implemented across several countries, with its own command and control infrastructure, a bureaucracy that left a large trail of documentation. Although Nazi officials made attempts to destroy evidence of the Holocaust when it became evident that their defeat was imminent, substantial documentation remained. After the Nazi defeat, many documents were recovered, including numerous reports written by the Nazis about the number of Jews killed, records of train shipments of Jews to the camps, orders for tons of cyanide and other poisons, and large numbers of photographs and films of the camps and their victims. Many thousands of not-yet-decomposed bodies were found in mass graves located near facilities that were indisputably concentration camps. Thousands of interviews with survivors, perpetrators, and bystanders added to the massive level of documentation that attended the Holocaust. A diary written by German anti-Nazi Friedrich Kellner attests that some atrocities, such as the murder of Jews at gunpoint, were indeed committed by German soldiers, but also illustrates that an awareness of such crimes was present among some German anti-Nazis.

According to researchers Michael Shermer and Alex Grobman, there is a "convergence of evidence" that proves that the Holocaust happened. This evidence includes:[21]

“
  1. Written documents—hundreds of thousands of letters, memos, blueprints, orders, bills, speeches, articles, memoirs, and confessions.
  2. Eyewitness testimony—accounts from survivors, Jewish Sonderkommandos (who were forced to help load bodies from the gas chambers into the crematoria in exchange for the promise of survival), SS guards, commandants, local townspeople, and even high-ranking Nazis who spoke openly about the mass murder of the Jews
  3. Photographs—including official military and press photographs, civilian photographs, secret photographs taken by survivors, aerial photographs, German and Allied film footage, unofficial photographs taken by the German military.
  4. The camps themselves—concentration camps, work camps, and extermination camps that still exist in varying degrees of originality and reconstruction
  5. Inferential evidence—population demographics, reconstructed from the pre-World War II era; if six million Jews were not killed, what happened to them all?
 ”

Much of the controversy surrounding the claims of Holocaust deniers centers on the methods used to present arguments that the Holocaust allegedly never happened as commonly accepted. Numerous accounts have been given by Holocaust deniers (including evidence presented in court cases) of claimed "facts" and "evidence"; however, independent research has shown these claims to be based upon flawed research, biased statements, or even deliberately falsified evidence. Opponents of Holocaust denial have compiled detailed accounts of numerous instances where this evidence has been altered or manufactured (see Nizkor Project and David Irving). Evidence presented by Holocaust deniers has consistently failed to stand up to scrutiny in courts of law (see Fred A. Leuchter), further calling into question its veracity.[citation needed]

[edit] History and development

[edit] Early examples

The first Holocaust deniers were the Nazis themselves. Historians have documented evidence that Heinrich Himmler instructed his camp commandants to destroy records, crematoria and other signs of mass extermination, as Germany's defeat became imminent and the Nazi leaders realized they would most likely be captured and brought to trial. Following the end of World War II, many of the former leaders of the SS left Germany and began using their propaganda skills to defend their actions (or, their critics contended, to rewrite history). Denial materials began to appear shortly after the war.[22]

[edit] Harry Elmer Barnes

Harry Elmer Barnes, an American, was at one time a mainstream historian with liberal credentials; he assumed a Holocaust-denial stance in the later years of his life. Between World War I and World War II, Barnes became well known as an anti-war writer and a leader in the historical revisionism movement. Following World War II, he became convinced that allegations made against Germany and Japan, including the Holocaust, were wartime propaganda used to justify U.S. involvement in WWII.

Following the example of Barnes, a few other early libertarian writers also concerned with anti-war historical revisionism began to take a Holocaust-denial stance, including James J. Martin. Most libertarians, however—even those who otherwise hold Barnes' writings in high regard—reject his Holocaust denial.[23] Barnes' name has since been appropriated by some modern Holocaust deniers in an attempt to lend credibility to their cause, most notably Willis Carto.

[edit] The beginnings of the modern denial movement

The KKK: Nazi salute and Holocaust denial
The KKK: Nazi salute and Holocaust denial

A prominent early Holocaust denier was the American historian David Hoggan, whose 1961 book Der Erzwungene Krieg (The Forced War), though primarily concerned with the origins of World War II, also down-played or justified the effects of Nazi antisemitic measures in the pre-1939 period. Subsequently, Hoggan wrote one of the first books denying the Holocaust in 1969 entitled The Myth of the Six Million, which was published by the Noontide Press, a small Los Angeles publisher specializing in antisemitic literature.[24] Hoggan became one of the early stars of the Holocaust denial movement, because he had a number of university professorships.

The next denier of note was French historian Paul Rassinier who published The Drama of the European Jews in 1964. Rassinier was himself a concentration camp survivor (imprisoned in Buchenwald for his having helped French Jews escape the Nazis), and modern-day deniers continue to cite his works as scholarly research that questions the accepted facts of the Holocaust. Mainstream historians point out that since Buchenwald was not a mass extermination camp, it would have been impossible for him to witness any gassings. Critics argued that Rassinier did not cite evidence for his claims and ignored information that contradicted his assertions; he nevertheless remains influential in Holocaust denial circles for being one of the first deniers to propose that a vast Zionist/Allied/Soviet conspiracy faked the Holocaust, a theme that would be picked up in later years by other authors.[25]

The Holocaust denial movement further grew with the publication of Arthur Butz's The Hoax of the Twentieth Century: The case against the presumed extermination of European Jewry in 1976; and David Irving's Hitler's War in 1977. These books brought other similarly inclined individuals into the fold.[26] In December 1978 and January 1979, Robert Faurisson, a French professor of literature at the University of Lyon, wrote two letters to Le Monde claiming that the gas chambers used by the Nazis to exterminate the Jews did not exist. A colleague of Faurisson, Jean-Claude Pressac, who was initially a Holocaust denier like Faurisson, later became convinced of the Holocaust's evidence while investigating documents at Auschwitz in 1979. He published his conclusions along with much of the underlying evidence in his 1989 book, Auschwitz: Technique and operation of the gas chambers.[27]

[edit] Institute for Historical Review

In 1978 the Institute for Historical Review (IHR) was founded by Willis Carto as an organization dedicated to publicly challenging the "myth of the Holocaust." The IHR sought from the beginning to attempt to establish itself within the broad tradition of historical revisionism, by soliciting token supporters who were not from a neo-Nazi background such as James J. Martin and Samuel Edward Konkin III, and by promoting the writings of French socialist Paul Rassinier and American anti-war historian Harry Elmer Barnes to attempt to show that Holocaust denial had a broader base of support besides just neo-Nazis. The IHR brought most of Barnes' writings, which had been out of print since his death, back into print. While IHR included articles on other topics and sold books by mainstream historians in its catalog, the majority of material published and distributed by IHR was devoted to questioning the facts surrounding the Holocaust.[28]

The IHR became one of the most important organizations devoted to Holocaust denial. In recent years the IHR underwent an internal power struggle which ousted Willis Carto. Under the subsequent leadership of Mark Weber, the IHR has taken on an even more explicit neo-Nazi orientation than it had under Carto. Carto went on to found the Barnes Review magazine after his ouster from IHR, a magazine which is also devoted to Holocaust denial.

In recent published articles, volunteer organizations monitoring hate groups have stated that Holocaust denial groups, such as the IHR, have been having difficulty finding supporters (and especially financial sponsors) in the United States. As a result, spokespersons for the IHR and other denial groups have been traveling to the Middle East in an attempt to forge closer ties with extremist groups there. IHR spokespersons have been reported to have met with persons suspected of involvement with terrorist groups.[29]

In an "About the IHR" statement on their website, the IHR states that "The Institute does not 'deny the Holocaust'."[30] The IHR journal, however, states:

"There is no dispute over the fact that large numbers of Jews were deported to concentration camps and ghettos, or that many Jews died or were killed during World War II. Revisionist scholars have presented evidence, which "exterminationists" have not been able to refute, showing that there was no German program to exterminate Europe's Jews, and that the estimate of six million Jewish wartime dead is an irresponsible exaggeration. The Holocaust — the alleged extermination of some six million Jews (most of them by gassing) — is a hoax and should be recognized as such by Christians and all informed, honest and truthful men everywhere."[31]

Commentators and historians have noted the misleading nature of statements by the IHR that they are not Holocaust deniers. Paul Rauber, a senior editor for the Sierra Club Magazine, writes that:

"The question [of whether the IHR denies the Holocaust] appears to turn on IHR's Humpty-Dumpty word game with the word Holocaust. According to Mark Weber, associate editor of the IHR's Journal of Historical Review [now Director of the IHR], "If by the 'Holocaust' you mean the political persecution of Jews, some scattered killings, if you mean a cruel thing that happened, no one denies that. But if one says that the 'Holocaust' means the systematic extermination of six to eight millions Jews in concentration camps, that's what we think there's not evidence for." That is, IHR doesn't deny that the Holocaust happened; they just deny that the word 'Holocaust' means what people customarily use it for."[32]

According to British historian of Germany Richard J. Evans:

"Like many individual Holocaust deniers, the Institute as a body denied that it was involved in Holocaust denial. It called this a 'smear' which was 'completely at variance with the facts' because 'revisionist scholars' such as Faurisson, Butz 'and bestselling British historian David Irving acknowledge that hundreds of thousands of Jews were killed and otherwise perished during the Second World War as a direct and indirect result of the harsh anti-Jewish policies of Germany and its allies'. But the concession that a relatively small number of Jews were killed was routinely used by Holocaust deniers to distract attention from the far more important fact of their refusal to admit that the figure ran into the millions, and that a large proportion of these victims were systematically murdered by gassing as well as by shooting."[33]

[edit] Bradley Smith and CODOH

In 1987, Bradley R. Smith founded a group called the Committee for Open Debate on the Holocaust.[34] He is former media director of the Institute for Historical Review[citation needed]. In the United States, CODOH has repeatedly tried to place newspaper ads questioning whether the Holocaust happened, especially in college campus newspapers.[35] These ads typically cause a stir on each campus, whether or not they are actually run in the campus newspaper. Some newspapers have accepted the ads, some have rejected them.[36] No matter which decision the editors make, most papers run an editorial defending their decision either on free speech grounds or on the grounds that Smith's views are repugnant and rightfully kept out of the newspaper. During the early 1990s, CODOH's ad campaign attracted national controversy after many campus newspapers accepted the ads. Since 2000, CODOH's newspaper ad campaign has fallen into inactivity because most campus papers (with a few exceptions) reject the ads as a matter of course. Attempts to place the ads no longer generate the controversy they once did. Bradley Smith has more recently sought other avenues to promote Holocaust denial with little success. In June 2007, the film "El Gran Tabu" ("The Great Taboo") by Bradley R. Smith was presented at the festival "Corto Creativo 07" in Mexico.[37]

[edit] James Keegstra

For more details on this topic, see R. v. Keegstra.

In 1984, James Keegstra, a Canadian high-school teacher, was charged with denying the Holocaust and making antisemitic claims in his classroom as part of the course material. Keegstra and his lawyer, Doug Christie, argued that the section of the Criminal Code of Canada (now section 319{2}), is an infringement of the Charter of Rights (section 9{b}). The case was appealed to the Supreme Court of Canada, where it was decided that the law he was convicted under did infringe on his freedom of expression, but it was a justified infringement. Keegstra was convicted, and fired from his job.[38]

[edit] The Zündel trials

Did Six Million Really Die? by Richard Harwood (also known as Richard Verrall). The Supreme Court of Canada found in 1992 that the book "misrepresented the work of historians, misquoted witnesses, fabricated evidence, and cited non-existent authorities."
Did Six Million Really Die? by Richard Harwood (also known as Richard Verrall). The Supreme Court of Canada found in 1992 that the book "misrepresented the work of historians, misquoted witnesses, fabricated evidence, and cited non-existent authorities."

Former Canadian resident Ernst Zündel operated a small-press publishing house called Samisdat Publishing, which published and distributed Holocaust-denial material such as Did Six Million Really Die? by Richard Harwood (a.k.a. Richard Verrall - a British neo-Nazi leader). In 1985, he was tried and convicted under a "false news" law and sentenced to 15 months imprisonment by an Ontario court for "disseminating and publishing material denying the Holocaust." Zündel gained considerable notoriety after this conviction, and a number of free-speech activists stepped forward to defend his right to publish his opinion. His conviction was overturned in 1992 when the Supreme Court of Canada declared the "false news" law unconstitutional.[39]

Zündel has a Website, web-mastered by his wife Ingrid, which publicizes his viewpoints.[40] In January 2002, the Canadian Human Rights Tribunal delivered a ruling in a complaint involving his website, in which it was found to be contravening the Canadian Human Rights Act. The court ordered Zündel to cease communicating hate messages. In February 2003, the American INS arrested him in Tennessee, USA, on an immigration violations matter, and few days later, Zündel was sent back to Canada, where he tried to gain refugee status. Zündel remained in prison until March 1, 2005, when he was deported to Germany and prosecuted for disseminating hate propaganda. On February 15, 2007, Zündel was convicted on 14 counts of incitement under Germany's Volksverhetzung law, which bans the incitement of hatred against a minority of the population, and given the maximum sentence of five years in prison.[41]

[edit] Ken McVay and alt.revisionism

In the mid-1990s, the popularity of the Internet brought new international exposure to many organizations, including Holocaust deniers and other groups. A number of authority figures stated publicly that the Internet allowed hate groups to introduce their messages to a widespread audience, and it was feared that Holocaust denial would gain in popularity as a result. However, this was not the case, largely due to the efforts of Ken McVay and the participants in the Usenet newsgroup alt.revisionism.

McVay, a Canadian resident, was disturbed by the efforts of organizations like the Simon Wiesenthal Center to suppress the speech of the Holocaust deniers. On alt.revisionism he began a campaign of "truth, fact, and evidence," working with other participants on the newsgroup to uncover factual information about the Holocaust and counter the arguments of the deniers by proving them to be based upon misleading evidence, false statements, and outright lies. He founded the Nizkor Project to expose the activities of the Holocaust deniers, who responded to McVay with personal attacks and slander. McVay received a number of death threats, and the Nizkor Project soon became the number-one online foe of many Holocaust deniers.[citation needed]

Book cover: Denying The Holocaust.
Book cover: Denying The Holocaust.

[edit] David Irving and the Lipstadt libel case

In 1998, the British author[42] David Irving filed suit against American author Deborah Lipstadt and her publisher Penguin Books, claiming that Lipstadt had libeled him in her book Denying the Holocaust. The statements made by Lipstadt included the accusation that Irving deliberately misrepresented evidence to conform to his ideological viewpoint. Under English libel law, which seeks primarily to protect the reputation of an individual, Lipstadt and her publisher bore the full burden of demonstrating that they had not shown "reckless disregard" for the truth (as would be required in an American courtroom), and also that the statements made were either true or that there was sufficient reason to believe them so. In other words, under British law, Lipstadt and her publisher had to prove that Irving had denied the Holocaust, and that the Holocaust had, in fact, happened.[43]

Lipstadt and Penguin hired British lawyer Anthony Julius and Cambridge historian Richard J. Evans to present her case. Evans spent two years examining Irving's work, and presented evidence of Irving's misrepresentations, including evidence that Irving had knowingly used forged documents as source material. The judge in the case, Mr Justice Gray, was ultimately persuaded by the evidence presented by Evans and others, and delivered a long and decisive verdict in favor of Lipstadt that referred to Irving as a "Holocaust denier" and "right-wing pro-Nazi polemicist," and confirmed the accusations of Lipstadt and Evans.[44]

In 2006, Irving pleaded guilty to the charge of denying the Holocaust in Austria, where Holocaust denial is a crime and where an arrest warrant was issued based on speeches he made in 1989. Irving knew that the warrant had been issued and that he was banned from Austria, but chose to go to Austria anyway. After he was arrested, Irving claimed in his plea that he changed his opinions on the Holocaust, "I said that then based on my knowledge at the time, but by 1991 when I came across the Eichmann papers, I wasn't saying that anymore and I wouldn't say that now," Irving told the court. "The Nazis did murder millions of Jews." Upon hearing of Irving's sentence, Lipstadt said, "I am not happy when censorship wins, and I don't believe in winning battles via censorship… The way of fighting Holocaust deniers is with history and with truth."[45]

[edit] Recent developments and trends

In France, Holocaust denial has become more prominent in the 1990s as "negationism," though the movement has existed in ultra-left French politics since at least the sixties, led by figures such as Pierre Guillaume (who was involved in the bookshop La Vieille Taupe during the 1960s). Recently, elements of the extreme far left and extreme far right in France have begun to build on each others' negationist arguments, which often span beyond the Holocaust to cover a range of antisemitic views, incorporating Marxist critiques of "Jewish capitalists," attempts to tie the Holocaust to the Biblical massacre of the Canaanites, critiques of Zionism and other material fanning what has been called a "conspiratorial Judeo-phobia" designed to legitimize and "banalize" antisemitism.[46]

In Belgium in 2001, Roeland Raes, the ideologue and vice-president of one of the country's largest political parties, the Vlaams Belang (formerly named Vlaams Blok, Flemish Bloc), gave an interview on Dutch TV where he cast doubt over the number of Jews murdered by the Nazis during the Holocaust. In the same interview he questioned the scale of the Nazis' use of gas chambers and the authenticity of Anne Frank's diary. In response to the media assault following the interview, Raes was forced to resign his position but vowed to remain active within the party.[47] Three years later, the Vlaams Blok was convicted of racism and chose to disband. Immediately afterwards, it legally reformed under the new name Vlaams Belang (Flemish Interest) with the same leaders and the same membership.[48]

[edit] Accusations of a Zionist conspiracy

Since 1960s, the Soviet Union promoted the allegation of secret ties between the Nazis and the Zionist leadership, under the doctrine of Zionology. The thesis of 1982 doctoral dissertation of Mahmoud Abbas, a co-founder of Fatah and one of the leaders of the Palestine Liberation Organization, who earned his Ph.D. in history at the Moscow State Institute of Oriental Studies with Yevgeny Primakov being his thesis advisor, was "The Secret Connection between the Nazis and the Leaders of the Zionist Movement"[49][50] In his 1983 book The Other Face: The Secret Connection Between the Nazis and the Zionist Movement, based on the dissertation, Abbas wrote:

“ It seems that the interest of the Zionist movement, however, is to inflate this figure [of Holocaust deaths] so that their gains will be greater. This led them to emphasize this figure [six million] in order to gain the solidarity of international public opinion with Zionism. Many scholars have debated the figure of six million and reached stunning conclusions—fixing the number of Jewish victims at only a few hundred thousand."[51][52][53] ”

In his March, 2006 interview with Haaretz Abbas stated:

“ I wrote in detail about the Holocaust and said I did not want to discuss numbers. I quoted an argument between historians in which various numbers of casualties were mentioned. One wrote there were 12 million victims and another wrote there were 800,000. I have no desire to argue with the figures. The Holocaust was a terrible, unforgivable crime against the Jewish nation, a crime against humanity that cannot be accepted by humankind. The Holocaust was a terrible thing and nobody can claim I denied it."[54] ”

[edit] Holocaust Denial in Arab Nations

Denials of the Holocaust have been regularly promoted by various Arab leaders and in various media throughout the Middle East.[55] Newspapers funded by the Saudi Arabian government routinely deny the existence of the Holocaust, or downplay its significance. Individuals from the Syrian government, as well as the Palestinian political group Hamas have recently published Holocaust denial statements.[56]

Mahmoud Abbas, the President of the Palestinian Authority, wrote a doctoral thesis in 1982 entitled "The Secret Connection between the Nazis and the Leaders of the Zionist Movement". Although he has since called the Holocaust, "a terrible, unforgivable crime against the Jewish nation", his book inspired others to publish revisionist views claiming that Jewish people collaborated with the Nazis. In August 2002, the Zayed Center for Coordination and Follow-up, an Arab League think-tank whose Chairman, Sultan Bin Zayed Al Nahayan, served as Deputy Prime Minister of the United Arab Emirates, promoted a Holocaust denial symposium in Abu Dhabi.[57] Hamas leaders have also promoted Holocaust denial; Abdel Aziz al-Rantissi held that the Holocaust never occurred, that Zionists were behind the action of Nazis, and that Zionists funded Nazism. A press release by Hamas in April 2000 decried "the so-called Holocaust, which is an alleged and invented story with no basis"[58]

Holocaust denial has also been resisted by prominent intellectual figures in the Arab world; in 2001, an outcry led by Palestinian poet Mahmoud Darwish, Lebanese writer Elias Khoury and others brought about the cancellation of a conference the Holocaust denial organization Institute for Historical Review had planned to hold in Beirut.[59]

[edit] Iranian President Ahmadinejad

Main article: Mahmoud Ahmadinejad and Israel

Holocaust denial is relatively new to the Middle East, as Kenneth Jacobson, assistant national director of the Anti-Defamation League, said in an interview with Haaretz: "Adopting the theories of Holocaust denial of Western scholars is a relatively new phenomenon in the Muslim world. The accepted attitude had been to say that whereas it was true the Holocaust had taken place, the Palestinians should not have to pay the price. A look at Iranian President Mahmoud Ahmadinejad's statements shows that he has mixed the two approaches."[60]

In a December 2005 speech, Ahmadinejad said that the Holocaust was a fairy tale that had been promoted to protect Israel, ramping up his rhetoric and triggering a fresh wave of international denunciation. He said,

“ They have fabricated a legend under the name Massacre of the Jews, and they hold it higher than God himself, religion itself and the prophets themselves...(The West) deals very severely with those who deny this myth but does not do anything to those who deny God, religion, and the prophets. ”

He also called for Israel to be relocated to Germany, or Austria, arguing it was these nations that persecuted the Jews, so they ought to bear the responsibility, not Palestinians forsaking their land to form a nation of Israel. He also suggested relocating Israeli Jews to the United States.[61]

The remarks immediately provoked a blaze of international controversy as well as swift condemnation from government officials in Israel, Europe, and the United States. All six political parties in the German parliament signed a joint resolution condemning this Holocaust denial.[62]

Hamas political leader Khaled Mashaal described Ahmadinejad's comments as "courageous" and stated that "...Muslim people will defend Iran because it voices what they have in their hearts, in particular the Palestinian people."[63] In the United States, the Muslim Public Affairs Council condemned Ahmadinejad's remarks.[64]

On April 24, 2006, Ahmadinejad demanded a free evaluation of the real extent of the Holocaust "in order to find the ultimate truth."

In a May 30, 2006 interview with Der Spiegel, Ahmadinejad again questioned the Holocaust several times, insisting there were "two opinions" on it. When asked if the Holocaust was a myth, he responded "I will only accept something as truth if I am actually convinced of it".[65]

Some of Ahmadinejad's supporters even propose an alternative genocide. Based on the story reported in the Book of Esther, Iranian author and conspiracy theorist Nasser Pourpirar claims that Purim was the original Holocaust during which Jews exterminated all the original people of what is now Iran and Iraq. He further claims that pre-15th century AD Iranian history is a Jewish fabrication to cover up that genocide in 6th century BC.

On December 11, 2006, the "International Conference to Review the Global Vision of the Holocaust" opened to widespread condemnation.[66] The conference, called for by and held at the behest of Ahmadinejad,[67] was widely described as a "Holocaust denial conference" or a "meeting of Holocaust deniers",[68] though Iran insisted it was not a Holocaust denial conference.[69] A few months before it opened, the Iranian Foreign Ministry spokesman Hamid Reza Asefi stated: "The Holocaust is not a sacred issue that one can't touch. I have visited the Nazi camps in Eastern Europe. I think it is exaggerated."[70]

Ali Akbar Velayati, the representative of Iran's supreme leader Ayatollah Khamenei, when asked in an interview "do you think the Holocaust ever happened?" answered "Yes it did."[71] The same view was echoed by Javad Zarif, Iran's representative to the United Nations, on February 13, 2007, when he said "the Genocide of the Jews did happen, and it should not happen again."[72]

[edit] Reactions to Holocaust denial

Since the aim of Holocaust deniers is to prove that the Holocaust did not happen as commonly conceived, there has been substantial debate on the right way to respond to deniers. Three schools of thought have evolved to deal with them.

Many scholars refuse to engage Holocaust deniers or their arguments at all, feeling that in so doing they would give Holocaust deniers unwarranted legitimacy.[73]

A second group of scholars, typified by historian Deborah Lipstadt, have tried to raise awareness of the methods and motivations of Holocaust denial, while trying not to legitimize the deniers themselves. Lipstadt explained her goals:

"We need not waste time or effort answering the deniers' contentions. It would be never-ending to respond to arguments posed by those who freely falsify findings, quote out of context and simply dismiss reams of testimony. Unlike true scholars, they have little, if any, respect for data or evidence. Their commitment is to an ideology and their 'findings' are shaped to support it."[74]

A third group, typified by the Nizkor Project, responds by confronting Holocaust denial head-on. They address the arguments and claims made by Holocaust denial groups by pointing out the errors of their evidence.[75]

A number of public figures and scholars have spoken out against Holocaust denial. Dr. William Shulman, director of the Holocaust Research Center, described the denial "…as if these people [in the Holocaust] were killed twice",[76] a sentiment echoed by literary theorist Jean Baudrillard, who argued that "Forgetting the extermination is part of the extermination itself."[77] In 2006, UN Secretary General Kofi Annan said: "Remembering is a necessary rebuke to those who say the Holocaust never happened or has been exaggerated. Holocaust denial is the work of bigots; we must reject their false claims whenever, wherever and by whomever they are made."[78] Holocaust survivor and Nobel Prize winner Elie Wiesel calls the Holocaust "the most documented tragedy in recorded history. Never before has a tragedy elicited so much witness from the killers, from the victims and even from the bystanders—millions of pieces here in the museum what you have, all other museums, archives in the thousands, in the millions."[79] He made a similar statement on a special edition of the The Oprah Winfrey Show after his final trip to Auschwitz, along with host Oprah Winfrey.

In January 2007, the United Nations General Assembly condemned "without reservation any denial of the Holocaust", though Iran disassociated itself from the resolution.[80]

[edit] Laws against Holocaust denial

Main article: Laws against Holocaust denial

Holocaust denial is explicitly or implicitly illegal in 13 countries: Austria, Belgium, Czech Republic, France, Germany, Israel, Liechtenstein, Lithuania, Luxembourg, Poland, Portugal, Romania and Switzerland. The Netherlands and Italy have recently considered legislation but rejected such proposals in 2006 and 2007 respectively. Slovakia made Holocaust denial a crime in late 2001 but repealed the legislation in May 2005. Spain decriminalized Holocaust denial in October 2007.[81] Italy rejected a draft Holocaust denial law proposing a prison sentence of up to four years in 2007, the Netherlands rejected a draft law proposing a maximum sentence of one year in 2006 and before this the United Kingdom twice rejected a Holocaust denial law. Denmark, Norway, Sweden and Ireland also have rejected Holocaust denial legislation.[citation needed]

Many countries also have broader laws against libel or inciting racial hatred, as do a number of countries that do not specifically have laws against Holocaust denial, such as Canada and the United Kingdom. The Council of Europe's 2003 Additional Protocol to the Convention on cybercrime, concerning the criminalisation of acts of a racist and xenophobic nature committed through computer systems includes an article 6 titled Denial, gross minimisation, approval or justification of genocide or crimes against humanity, though this does not have the status of law.

Of the countries that ban Holocaust denial, a number (Austria, Germany and Romania) were among the perpetrators of the Holocaust, and many of these also ban other elements associated with Nazism, such as Nazi symbols. Additionally, scholars have pointed out that countries that specifically ban Holocaust denial generally have legal systems that limit speech in other ways, such as banning hate speech. In the words of D. Guttenplan, this is a split between the "common law countries of the United states, Ireland and many British Commonwealth, countries from the civil law countries of continental Europe and Scotland. In civil law countries the law is generally more proscriptive. Also under the civil law regime the judge acts more as an inquisitor, gathering and presenting evidence as well as interpreting it".[82]

Many Holocaust deniers feel their work should be protected by a universal right to free speech, and see these laws as a confirmation of their own beliefs, arguing that truth does not need to be legally enforced. The argument that laws punishing Holocaust denial are incompatible with the European Convention on Human Rights and the Universal Declaration of Human Rights have been rejected by institutions of the Council of Europe (the European Commission of Human Rights,[83] the European Court of Human Rights[84]) and also by the United Nations Human Rights Committee.[85]

Some people who do not deny that the Holocaust occurred nevertheless oppose such restrictions of free speech, including, despite her legal battle with David Irving, Deborah Lipstadt. Historians who oppose such laws include Raul Hilberg, Richard J. Evans and Pierre Vidal-Naquet. Other prominent opponents of the laws are Timothy Garton Ash,[86] Christopher Hitchens, Peter Singer,[87] and Noam Chomsky. An uproar resulted when Serge Thion used one of Chomsky's essays without explicit permission as a foreword to a book of Holocaust denial essays (see Faurisson affair).

In the United States, Holocaust denial is protected by the First Amendment of the US Constitution.

[edit] European Union

The European Union's executive Commission proposed a European Union wide anti-racism xenophobia law in 2001, which included the criminalizing denial of the Holocaust. On July 15, 1996, the Council of the European Union adopted the Joint action/96/443/JHA concerning action to combat racism and xenophobia.[88][89] During the German presidency there was an attempt to extend this ban.[90] Full implementation was blocked by Britain and the Nordic countries because of the need to balance the restrictions of voicing racist opinions against the freedom of expression.[91] As a result a compromise has been reached within the EU and while the EU has not prohibited Holocaust denial outright, a maximum term of three years in jail is optionally available to all member nations for "denying or grossly trivializing crimes of genocide, crimes against humanity and war crimes."[92][93]

[edit] Other genocide denials

Main article: Genocide denial

Other acts of genocide have met similar attempts to deny and minimize, most notably the Armenian Genocide and the Pontic Greek Genocide, which is denied by the Turkish Government, but also the Rwanda genocide, Srebrenica massacre and the Ukrainian famine. Gregory H. Stanton, formerly of the US State Department and the founder of Genocide Watch, lists denial as the final stage of a genocide development: "Denial is the eighth stage that always follows a genocide. It is among the surest indicators of further genocidal massacres. The perpetrators of genocide dig up the mass graves, burn the bodies, try to cover up the evidence and intimidate the witnesses. They deny that they committed any crimes, and often blame what happened on the victims."[94]

[edit] Notable Holocaust deniers

[edit] Notes

  1. ^ a b Donald L Niewyk, The Columbia Guide to the Holocaust, Columbia University Press, 2000, p.45: "The Holocaust is commonly defined as the murder of more than 5,000,000 Jews by the Germans in World War II." Estimates by scholars range from 5.1 million to 7 million. See the appropriate section of the Holocaust article.
  2. ^ a b Key elements of Holocaust denial:
    • "Before discussing how Holocaust denial constitutes a conspiracy theory, and how the theory is distinctly American, it is important to understand what is meant by the term "Holocaust denial." Holocaust deniers, or "revisionists," as they call themselves, question all three major points of definition of the Nazi Holocaust. First, they contend that, while mass murders of Jews did occur (although they dispute both the intentionality of such murders as well as the supposed deservedness of these killings), there was no official Nazi policy to murder Jews. Second, and perhaps most prominently, they contend that there were no homicidal gas chambers, particularly at Auschwitz-Birkenau, where mainstream historians believe over 1 million Jews were murdered, primarily in gas chambers. And third, Holocaust deniers contend that the death toll of European Jews during World War II was well below 6 million. Deniers float numbers anywhere between 300,000 and 1.5 million, as a general rule." Mathis, Andrew E. Holocaust Denial, a Definition, The Holocaust History Project, July 2, 2004. Retrieved December 18, 2006.
    • "In part III we directly address the three major foundations upon which Holocaust denial rests, including... the claim that gas chambers and crematoria were used not for mass extermination but rather for delousing clothing and disposing of people who died of disease and overwork; ... the claim that the six million figure is an exaggeration by an order of magnitude—that about six hundred thousand, not six million, died at the hands of the Nazis; ... the claim that there was no intention on the part of the Nazis to exterminate European Jewry and that the Holocaust was nothing more than the unfortunate by-product of the vicissitudes of war." Michael Shermer and Alex Grobman. Denying History: : who Says the Holocaust Never Happened and why Do They Say It?, University of California Press, 2000, ISBN 0520234693, p. 3.
    • "Holocaust Denial: Claims that the mass extermination of the Jews by the Nazis never happened; that the number of Jewish losses has been greatly exaggerated; that the Holocaust was not systematic nor a result of an official policy; or simply that the Holocaust never took place." What is Holocaust Denial, Yad Vashem website, 2004. Retrieved December 18, 2006.
    • "Among the untruths routinely promoted are the claims that no gas chambers existed at Auschwitz, that only 600,000 Jews were killed rather than six million, and that Hitler had no murderous intentions toward Jews or other groups persecuted by his government." Holocaust Denial, Anti-Defamation League, 2001. Retrieved June 28, 2007.
  3. ^ a b c d e f "The kinds of assertions made in Holocaust-denial material include the following:
    • Several hundred thousand rather than approximately six million Jews died during the war.
    • Scientific evidence proves that gas chambers could not have been used to kill large numbers of people.
    • The Nazi command had a policy of deporting Jews, not exterminating them.
    • Some deliberate killings of Jews did occur, but were carried out by the peoples of Eastern Europe rather than the Nazis.
    • Jews died in camps of various kinds, but did so as the result of hunger and disease. The Holocaust is a myth created by the Allies for propaganda purposes, and subsequently nurtured by the Jews for their own ends.
    • Errors and inconsistencies in survivors’ testimonies point to their essential unreliability.
    • Alleged documentary evidence of the Holocaust, from photographs of concentration camp victims to Anne Frank’s diary, is fabricated.
    • The confessions of former Nazis to war crimes were extracted through torture." The nature of Holocaust denial: What is Holocaust denial?, JPR report #3, 2000. Retrieved December 18, 2006.
  4. ^ a b Refer to themselves as revisionists:
    • "The deniers' selection of the name revisionist to describe themselves is indicative of their basic strategy of deceit and distortion and of their attempt to portray themselves as legitimate historians engaged in the traditional practice of illuminating the past." Deborah Lipstadt. Denying the Holocaust—The Growing Assault on Truth and Memory, Penguin, 1993, ISBN 0-452-27274-2, p. 25.
    • "Dressing themselves in pseudo-academic garb, they have adopted the term "revisionism" in order to mask and legitimate their enterprise." Introduction: Denial as Anti-Semitism, "Holocaust Denial: An Online Guide to Exposing and Combating Anti-Semitic Propaganda", Anti-Defamation League, 2001. Retrieved June 12, 2007.
    • "Holocaust deniers often refer to themselves as ‘revisionists’, in an attempt to claim legitimacy for their activities." The nature of Holocaust denial: What is Holocaust denial?, JPR report #3, 2000. Retrieved May 16, 2007.
  5. ^ a b Denial vs. "revisionism":
    • "This is the phenomenon of what has come to be known as 'revisionism', 'negationism', or 'Holocaust denial,' whose main characteristic is either an outright rejection of the very veracity of the Nazi genocide of the Jews, or at least a concerted attempt to minimize both its scale and importance... It is just as crucial, however, to distinguish between the wholly objectionable politics of denial and the fully legitimate scholarly revision of previously accepted conventional interpretations of any historical event, including the Holocaust." Bartov, Omer. The Holocaust: Origins, Implementation and Aftermath, Routledge, pp.11-12. Bartov is John P. Birkelund Distinguished Professor of European History at the Watson Institute, and is regarded as one of the world's leading authorities on genocide ("Omer Bartov", The Watson Institute for International Studies).
    • "The two leading critical exposés of Holocaust denial in the United States were written by historians Deborah Lipstadt (1993) and Michael Shermer and Alex Grobman (2000). These scholars make a distinction between historical revisionism and denial. Revisionism, in their view, entails a refinement of existing knowledge about an historical event, not a denial of the event itself, that comes through the examination of new empirical evidence or a reexamination or reinterpretation of existing evidence. Legitimate historical revisionism acknowledges a "certain body of irrefutable evidence" or a "convergence of evidence" that suggest that an event_like the black plague, American slavery, or the Holocaust—did in fact occur (Lipstadt 1993:21; Shermer & Grobman 200:34). Denial, on the other hand, rejects the entire foundation of historical evidence..." Ronald J. Berger. Fathoming the Holocaust: A Social Problems Approach, Aldine Transaction, 2002, ISBN 0202306704, p. 154.
    • "At this time, in the mid-1970s, the specter of Holocaust Denial (masked as "revisionism") had begun to raise its head in Australia..." Bartrop, Paul R. "A Little More Understanding: The Experience of a Holocaust Educator in Australia" in Samuel Totten, Steven Leonard Jacobs, Paul R Bartrop. Teaching about the Holocaust, Praeger/Greenwood, 2004, p. xix. ISBN 0275982327
    • "Pierre Vidal-Naquet urges that denial of the Holocaust should not be called 'revisionism' because 'to deny history is not to revise it'. Les Assassins de la Memoire. Un Eichmann de papier et autres essays sur le revisionisme (The Assassins of Memory—A Paper-Eichmann and Other Essays on Revisionism) 15 (1987)." Cited in Roth, Stephen J. "Denial of the Holocaust as an Issue of Law" in the Israel Yearbook on Human Rights, Volume 23, Martinus Nijhoff Publishers, 1993, ISBN 0792325818, p. 215.
    • "This essay describes, from a methodological perspective, some of the inherent flaws in the "revisionist" approach to the history of the Holocaust. It is not intended as a polemic, nor does it attempt to ascribe motives. Rather, it seeks to explain the fundamental error in the "revisionist" approach, as well as why that approach of necessity leaves no other choice. It concludes that "revisionism" is a misnomer because the facts do not accord with the position it puts forward and, more importantly, its methodology reverses the appropriate approach to historical investigation... "Revisionism" is obliged to deviate from the standard methodology of historical pursuit, because it seeks to mold facts to fit a preconceived result; it denies events that have been objectively and empirically proved to have occurred; and because it works backward from the conclusion to the facts, thus necessitating the distortion and manipulation of those facts where they differ from the preordained conclusion (which they almost always do). In short, "revisionism" denies something that demonstrably happened, through methodological dishonesty." McFee, Gordon. "Why 'Revisionism' Isn't", The Holocaust History Project, May 15, 1999. Retrieved December 22, 2006.
    • "Crucial to understanding and combating Holocaust denial is a clear distinction between denial and revisionism. One of the more insidious and dangerous aspects of contemporary Holocaust denial, a la Arthur Butz, Bradley Smith and Greg Raven, is the fact that they attempt to present their work as reputable scholarship under the guise of 'historical revisionism.' The term 'revisionist' permeates their publications as descriptive of their motives, orientation and methodology. In fact, Holocaust denial is in no sense 'revisionism,' it is denial... Contemporary Holocaust deniers are not revisionists — not even neo-revisionists. They are Deniers. Their motivations stem from their neo-nazi political goals and their rampant antisemitism." Austin, Ben S. "Deniers in Revisionists Clothing", The Holocaust\Shoah Page, Middle Tennessee State University. Retrieved March 29, 2007.
    • "Holocaust denial can be a particularly insidious form of antisemitism precisely because it often tries to disguise itself as something quite different: as genuine scholarly debate (in the pages, for example, of the innocuous-sounding Journal for Historical Review). Holocaust deniers often refer to themselves as ‘revisionists’, in an attempt to claim legitimacy for their activities. There are, of course, a great many scholars engaged in historical debates about the Holocaust whose work should not be confused with the output of the Holocaust deniers. Debate continues about such subjects as, for example, the extent and nature of ordinary Germans’ involvement in and knowledge of the policy of genocide, and the timing of orders given for the extermination of the Jews. However, the valid endeavour of historical revisionism, which involves the re-interpretation of historical knowledge in the light of newly emerging evidence, is a very different task from that of claiming that the essential facts of the Holocaust, and the evidence for those facts, are fabrications." The nature of Holocaust denial: What is Holocaust denial?, JPR report #3, 2000. Retrieved May 16, 2007.
    • "The deniers' selection of the name revisionist to describe themselves is indicative of their basic strategy of deceit and distortion and of their attempt to portray themselves as legitimate historians engaged in the traditional practice of illuminating the past. For historians, in fact, the name revisionism has a resonance that is perfectly legitimate -- it recalls the controversial historical school known as World War I "revisionists," who argued that the Germans were unjustly held responsible for the war and that consequently the Versailles treaty was a politically misguided document based on a false premise. Thus the deniers link themselves to a specific historiographic tradition of reevaluating the past. Claiming the mantle of the World War I revisionists and denying they have any objective other than the dissemination of the truth constitute a tactical attempt to acquire an intellectual credibility that would otherwise elude them." Deborah Lipstadt. Denying the Holocaust -- The Growing Assault on Truth and Memory, Penguin, 1993, ISBN 0-452-27274-2, p. 25.
  6. ^ A hoax designed to advance the interests of Jews:
    • "The title of App's major work on the Holocaust, The Six Million Swindle, is informative because it implies on its very own the existence of a conspiracy of Jews to perpetrate a hoax against non-Jews for monetary gain." Mathis, Andrew E. Holocaust Denial, a Definition, The Holocaust History Project, July 2, 2004. Retrieved May 16, 2007.
    • "Jews are thus depicted as manipulative and powerful conspirators who have fabricated myths of their own suffering for their own ends. According to the Holocaust deniers, by forging evidence and mounting a massive propaganda effort, the Jews have established their lies as ‘truth’ and reaped enormous rewards from doing so: for example, in making financial claims on Germany and acquiring international support for Israel." The nature of Holocaust denial: What is Holocaust denial?, JPR report #3, 2000. Retrieved May 16, 2007.
    • "Why, we might ask the deniers, if the Holocaust did not happen would any group concoct such a horrific story? Because, some deniers claim, there was a conspiracy by Zionists to exaggerate the plight of Jews during the war in order to finance the state of Israel through war reparations." Michael Shermer & Alex Grobman. Denying History: : who Says the Holocaust Never Happened and why Do They Say It?, University of California Press, 2000, ISBN 0520234693, p. 106.
    • "Since its inception in 1979, the Institute for Historical Review (IHR), a California-based Holocaust denial organization founded by Willis Carto of Liberty Lobby, has promoted the antisemitic conspiracy theory that Jews fabricated tales of their own genocide to manipulate the sympathies of the non-Jewish world." Antisemitism and Racism Country Reports: United States, Stephen Roth Institute, 2000. Retrieved May 17, 2007.
    • "The central assertion for the deniers is that Jews are not victims but victimizers. They 'stole' billions in reparations, destroyed Germany's good name by spreading the 'myth' of the Holocaust, and won international sympathy because of what they claimed had been done to them. In the paramount miscarriage of injustice, they used the world's sympathy to 'displace' another people so that the state of Israel could be established. This contention relating to the establishment of Israel is a linchpin of their argument." Deborah Lipstadt. Denying the Holocaust -- The Growing Assault onTruth and Memory, Penguin, 1993, ISBN 0-452-27274-2, p. 27.
    • "They [Holocaust deniers] picture a vast shadowy conspiracy that controls and manipulates the institutions of education, culture, the media and government in order to disseminate a pernicious mythology. The purpose of this Holocaust mythology, they assert, is the inculcation of a sense of guilt in the white, Western Christian world. Those who can make others feel guilty have power over them and can make them do their bidding. This power is used to advance an international Jewish agenda centered in the Zionist enterprise of the State of Israel." Introduction: Denial as Anti-Semitism, "Holocaust Denial: An Online Guide to Exposing and Combating Anti-Semitic Propaganda", Anti-Defamation League, 2001. Retrieved June 12, 2007.
    • "Deniers argue that the manufactured guilt and shame over a mythological Holocaust led to Western, specifically United States, support for the establishment and sustenance of the Israeli state — a sustenance that costs the American taxpayer over three billion dollars per year. They assert that American taxpayers have been and continue to be swindled..." Introduction: Denial as Anti-Semitism, "Holocaust Denial: An Online Guide to Exposing and Combating Anti-Semitic Propaganda", Anti-Defamation League, 2001. Retrieved June 12, 2007.
    • "The stress on Holocaust revisionism underscored the new anti-Semitic agenda gaining ground within the Klan movement. Holocaust denial refurbished conspiratorial anti-Semitism. Who else but the Jews had the media power to hoodwink unsuspecting masses with one of the greatest hoaxes in history? And for what motive? To promote the claims of the illegitimate state of Israel by making non-Jews feel guilty, of course." Lawrence N. Powell, Troubled Memory: Anne Levy, the Holocaust, and David Duke's Louisiana, University of North Carolina Press, 2000, ISBN 0807853747, p. 445.
  7. ^ Antisemitic:
    • "Denying the fact, scope, mechanisms (e.g. gas chambers) or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust)." Working Definition of Antisemitism. EUMC. Contemporary examples of antisemitism
    • "It would elevate their antisemitic ideology — which is what Holocaust denial is — to the level of responsible historiography — which it is not." Deborah Lipstadt, Denying the Holocaust, ISBN 0-14-024157-4, p. 11.
    • "The denial of the Holocaust is among the most insidious forms of anti-Semitism..." Roth, Stephen J. "Denial of the Holocaust as an Issue of Law" in the Israel Yearbook on Human Rights, Volume 23, Martinus Nijhoff Publishers, 1993, ISBN 0792325818, p. 215.
    • "Contemporary Holocaust deniers are not revisionists — not even neo-revisionists. They are Deniers. Their motivations stem from their neo-nazi political goals and their rampant antisemitism." Austin, Ben S. "Deniers in Revisionists Clothing", The Holocaust\Shoah Page, Middle Tennessee State University. Retrieved March 29, 2007.
    • "Holocaust denial can be a particularly insidious form of antisemitism precisely because it often tries to disguise itself as something quite different: as genuine scholarly debate (in the pages, for example, of the innocuous-sounding Journal for Historical Review)." The nature of Holocaust denial: What is Holocaust denial?, JPR report #3, 2000. Retrieved May 16, 2007.
    • "This books treats several of the myths that have made antisemitism so lethal... In addition to these historic myths, we also treat the new, maliciously manufactured myth of Holocaust denial, another groundless belief that is used to stir up Jew-hatred." Schweitzer, Frederick M. & Perry, Marvin. Anti-Semitism: myth and hate from antiquity to the present, Palgrave Macmillan, 2002, ISBN 0312165617, p. 3.
    • "One predictable strand of Arab Islamic antisemitism is Holocaust denial..." Schweitzer, Frederick M. & Perry, Marvin. Anti-Semitism: myth and hate from antiquity to the present, Palgrave Macmillan, 2002, ISBN 0312165617, p. 10.
    • "Anti-Semitism, in the form of Holocaust denial, had been experienced by just one teacher when working in a Catholic school with large numbers of Polish and Croatian students." Geoffrey Short, Carole Ann Reed. Issues in Holocaust Education, Ashgate Publishing, 2004, ISBN 0754642119, p. 71.
    • "Indeed, the task of organized antisemitism in the last decade of the century has been the establishment of Holocaust Revisionism - the denial that the Holocaust occurred." Stephen Trombley, "antisemitism", The Norton Dictionary of Modern Thought, W. W. Norton & Company, 1999, ISBN 0393046966, p. 40.
    • "After the Yom Kippur War an apparent reappearance of antisemitism in France troubled the tranquility of the community; there were several notorious terrorist attacks on synagogues, Holocaust revisionism appeared, and a new antisemitic political right tried to achieve respectability." Howard K. Wettstein, Diasporas and Exiles: Varieties of Jewish Identity, University of California Press, 2002, ISBN 0520228642, p. 169.
    • "Holocaust denial is a contemporary form of the classic anti-Semitic doctrine of the evil, manipulative and threatening world Jewish conspiracy." Introduction: Denial as Anti-Semitism, "Holocaust Denial: An Online Guide to Exposing and Combating Anti-Semitic Propaganda", Anti-Defamation League, 2001. Retrieved June 12, 2007.
    • "In a number of countries, in Europe as well as in the United States, the negation or gross minimization of the Nazi genocide of Jews has been the subject of books, essay and articles. Should their authors be protected by freedom of speech? The European answer has been in the negative: such writings are not only a perverse form of anti-semitism but also an aggression against the dead, their families, the survivors and society at large." Roger Errera, "Freedom of speech in Europe", in Georg Nolte, European and US Constitutionalism, Cambridge University Press, 2005, ISBN 0521854016, pp. 39-40.
    • "Particularly popular in Syria is Holocaust denial, another staple of Arab anti-Semitism that is sometimes coupled with overt sympathy for Nazi Germany." Efraim Karsh, Rethinking the Middle East, Routledge, 2003, ISBN 0714654183, p. 104.
    • "Holocaust denial is a new form of anti-Semitism, but one that hinges on age-old motifs." Dinah Shelton, Encyclopedia of Genocide and Crimes Against Humanity, Macmillan Reference, 2005, p. 45.
    • "The stress on Holocaust revisionism underscored the new anti-Semitic agenda gaining ground within the Klan movement. Holocaust denial refurbished conspiratorial anti-Semitism. Who else but the Jews had the media power to hoodwink unsuspecting masses with one of the greatest hoaxes in history? And for what motive? To promote the claims of the illegitimate state of Israel by making non-Jews feel guilty, of course." Lawrence N. Powell, Troubled Memory: Anne Levy, the Holocaust, and David Duke's Louisiana, University of North Carolina Press, 2000, ISBN 0807853747, p. 445.
    • "Since its inception in 1979, the Institute for Historical Review (IHR), a California-based Holocaust denial organization founded by Willis Carto of Liberty Lobby, has promoted the antisemitic conspiracy theory that Jews fabricated tales of their own genocide to manipulate the sympathies of the non-Jewish world." Antisemitism and Racism Country Reports: United States, Stephen Roth Institute, 2000. Retrieved May 17, 2007.
    • "There is now a creeping, nasty wave of anti-Semitism ... insinuating itself into our political thought and rhetoric ... The history of the Arab world ... is disfigured ... by a whole series of outmoded and discredited ideas, of which the notion that the Jews never suffered and that the Holocaust is an obfuscatory confection created by the elders of Zion is one that is acquiring too much, far too much, currency." Edward Said, "A Desolation, and They Called it Peace" in Those who forget the past, Ron Rosenbaum (ed), Random House 2004, p. 518.
  8. ^ Conspiracy theory:
    • "While appearing on the surface as a rather arcane pseudo-scholarly challenge to the well-established record of Nazi genocide during the Second World War, Holocaust denial serves as a powerful conspiracy theory uniting otherwise disparate fringe groups..." Introduction: Denial as Anti-Semitism, "Holocaust Denial: An Online Guide to Exposing and Combating Anti-Semitic Propaganda", Anti-Defamation League, 2001. Retrieved June 12, 2007.
    • "Before discussing how Holocaust denial constitutes a conspiracy theory, and how the theory is distinctly American, it is important to understand what is meant by the term 'Holocaust denial.'" Mathis, Andrew E. Holocaust Denial, a Definition, The Holocaust History Project, July 2, 2004. Retrieved December 18, 2006.
    • "Since its inception in 1979, the Institute for Historical Review (IHR), a California-based Holocaust denial organization founded by Willis Carto of Liberty Lobby, has promoted the antisemitic conspiracy theory that Jews fabricated tales of their own genocide to manipulate the sympathies of the non-Jewish world." Antisemitism and Racism Country Reports: United States, Stephen Roth Institute, 2000. Retrieved May 17, 2007.
  9. ^
    • "'Revisionism' is obliged to deviate from the standard methodology of historical pursuit because it seeks to mold facts to fit a preconceived result, it denies events that have been objectively and empirically proved to have occurred, and because it works backward from the conclusion to the facts, thus necessitating the distortion and manipulation of those facts where they differ from the preordained conclusion (which they almost always do). In short, "revisionism" denies something that demonstrably happened, through methodological dishonesty." McFee, Gordon. "Why 'Revisionism' Isn't", The Holocaust History Project, May 15, 1999. Retrieved December 22, 2006.
    • Alan L. Berger, "Holocaust Denial: Tempest in a Teapot, or Storm on the Horizon?", in Zev Garber and Richard Libowitz (eds), Peace, in Deed: Essays in Honor of Harry James Cargas, Atlanta: Scholars Press, 1998, p. 154.
  10. ^
    • "The two leading critical exposés of Holocaust denial in the United States were written by historians Deborah Lipstadt (1993) and Michael Shermer and Alex Grobman (2000). These scholars make a distinction between historical revisionism and denial. Revisionism, in their view, entails a refinement of existing knowledge about an historical event, not a denial of the event itself, that comes through the examination of new empirical evidence or a reexamination or reinterpretation of existing evidence. Legitimate historical revisionism acknowledges a "certain body of irrefutable evidence" or a "convergence of evidence" that suggest that an event - like the black plague, American slavery, or the Holocaust - did in fact occur (Lipstadt 1993:21; Shermer & Grobman 200:34). Denial, on the other hand, rejects the entire foundation of historical evidence..." Ronald J. Berger. Fathoming the Holocaust: A Social Problems Approach, Aldine Transaction, 2002, ISBN 0202306704, p. 154.
    • "This essay describes, from a methodological perspective, some of the inherent flaws in the "revisionist" approach to the history of the Holocaust. It is not intended as a polemic, nor does it attempt to ascribe motives. Rather, it seeks to explain the fundamental error in the "revisionist" approach, as well as why that approach of necessity leaves no other choice. It concludes that "revisionism" is a misnomer because the facts do not accord with the position it puts forward and, more importantly, its methodology reverses the appropriate approach to historical investigation... "Revisionism" is obliged to deviate from the standard methodology of historical pursuit because it seeks to mold facts to fit a preconceived result, it denies events that have been objectively and empirically proved to have occurred, and because it works backward from the conclusion to the facts, thus necessitating the distortion and manipulation of those facts where they differ from the preordained conclusion (which they almost always do). In short, "revisionism" denies something that demonstrably happened, through methodological dishonesty." McFee, Gordon. "Why 'Revisionism' Isn't", The Holocaust History Project, May 15, 1999. Retrieved December 22, 2006.
    • "Holocaust deniers often refer to themselves as ‘revisionists’, in an attempt to claim legitimacy for their activities. There are, of course, a great many scholars engaged in historical debates about the Holocaust whose work should not be confused with the output of the Holocaust deniers. Debate continues about such subjects as, for example, the extent and nature of ordinary Germans’ involvement in and knowledge of the policy of genocide, and the timing of orders given for the extermination of the Jews. However, the valid endeavour of historical revisionism, which involves the re-interpretation of historical knowledge in the light of newly emerging evidence, is a very different task from that of claiming that the essential facts of the Holocaust, and the evidence for those facts, are fabrications." The nature of Holocaust denial: What is Holocaust denial?, JPR report #3, 2000. Retrieved May 16, 2007.
  11. ^
  12. ^ Niewyk, Donald L. (ed). The Holocaust: Problems and Perspectives of Interpretation, D.C. Heath and Company, 1992.
  13. ^ See Alain Finkielkraut, Mary Byrd Kelly, Richard J. Golsan. The Future of a Negation: Reflections on the Question of Genocide. University of Nebraska Press, 1998.
  14. ^ Fort, Jeff; Derrida, Jacques; Roudinesco, Elisabeth (2004). For what tomorrow--: a dialogue. Stanford, Calif: Stanford University Press, 204. ISBN 0-8047-4627-3. 
  15. ^ Koenraad Elst. Chapter One - Negationism in General, Negationism in India - Concealing the Record of Islam, The Voice of India, 2002.
  16. ^ A plot designed to garner support of Israel:
    • "The central assertion for the deniers is that Jews are not victims but victimizers. They 'stole' billions in reparations, destroyed Germany's good name by spreading the 'myth' of the Holocaust, and won international sympathy because of what they claimed had been done to them. In the paramount miscarriage of injustice, they used the world's sympathy to 'displace' another people so that the state of Israel could be established. This contention relating to the establishment of Israel is a linchpin of their argument." Deborah Lipstadt. Denying the Holocaust -- The Growing Assault on Truth and Memory, Penguin, 1993, p. 27. ISBN 0-452-27274-2.
    • "Jews are thus depicted as manipulative and powerful conspirators who have fabricated myths of their own suffering for their own ends. According to the Holocaust deniers, by forging evidence and mounting a massive propaganda effort, the Jews have established their lies as ‘truth’ and reaped enormous rewards from doing so: for example, in making financial claims on Germany and acquiring international support for Israel." The nature of Holocaust denial: What is Holocaust denial?, JPR report #3, 2000. Retrieved May 16, 2007.
    • "Why, we might ask the deniers, if the Holocaust did not happen would any group concoct such a horrific story? Because, some deniers claim, there was a conspiracy by Zionists to exaggerate the plight of Jews during the war in order to finance the state of Israel through war reparations." Michael Shermer & Alex Grobman. Denying History: : who Says the Holocaust Never Happened and why Do They Say It?, University of California Press, 2000, ISBN 0520234693, p. 106.
    • "They [Holocaust deniers] picture a vast shadowy conspiracy that controls and manipulates the institutions of education, culture, the media and government in order to disseminate a pernicious mythology. The purpose of this Holocaust mythology, they assert, is the inculcation of a sense of guilt in the white,Western Christian world. Those who can make others feel guilty have power over them and can make them do their bidding. This power is used to advance an international Jewish agenda centered in the Zionist enterprise of the State of Israel." Introduction: Denial as Anti-Semitism, "Holocaust Denial: An Online Guide to Exposing and Combating Anti-Semitic Propaganda", Anti-Defamation League, 2001. Retrieved June 12, 2007.
    • "The stress on Holocaust revisionism underscored the new anti-Semitic agenda gaining ground within the Klan movement. Holocaust denial refurbished conspiratorial anti-Semitism. Who else but the Jews had the media power to hoodwink unsuspecting masses with one of the greatest hoaxes in history? And for what motive? To promote the claims of the illegitimate state of Israel by making non-Jews feel guilty, of course." Lawrence N. Powell, Troubled Memory: Anne Levy, the Holocaust, and David Duke's Louisiana, University of North Carolina Press, 2000, ISBN 0807853747, p. 445.
  17. ^ Shermer & Grobman, 2002, pp. 103-14.
  18. ^ "(H)istory is the attempt to describe events of the past and move from description to analysis, in accordance with certain agreed rules of evidence, of analysis of language, and of logic." 'Yehuda Bauer, Historian of the Holocaust - Portrait of an Historian" — Online Dimensions, a Journal of Holocaust Studies, Fall, 2004
  19. ^ "... the German bureaucrats' collective actions are relatively well-documented for the historian..." Christopher R. Browning, The Path to Genocide: essays on launching the final solution, Cambridge University Press, 1992, ISBN 0521558786, p. 125.
  20. ^ "According to the historian Raul Hilberg, the United States alone captured forty thousand linear feet of documents on the murder of European Jews... we can say that the Holocaust is a uniquely well-documented historical event." Deák, István. Essays on Hitler's Europe, University of Nebraska Press, 2001, ISBN 0803217161, p. 67
  21. ^ Shermer & Grobman, 2002, p. 33.
  22. ^ Martin Perry, Anti-Semitism, Palgrave: 2002
  23. ^ Phyllis B Gerstenfeld, Diana R Grant, Crimes of Hate. Sage Press, 2003, p 191
  24. ^ Gottfired, Ted: Deniers Of The Holocaust: Who They Are, What They Do, Why They Do It (Twenty-First Century Books, 2001). Page 29
  25. ^ Deborah E. Lipstadt, History on Trial, Harcourt:2005 ISBN 0-06-059376-8
  26. ^ Deborah Lipstadt, Denying the Holocaust: The Growing Assault on Truth and Memory 1994
  27. ^ Pressac, Jean-Claude (1989). Auschwitz: Technique and operation of the gas chambers (in English). New York: The Beate Klarsfeld Foundation. Retrieved on 2006-01-31. 
  28. ^ Richard J. Evans, Lying About Hitler: History, Holocaust, and the David Irving Trial, Basic Books, 2002 (ISBN 0-465-02153-0).
  29. ^ HITLIST April/May 2002, Kevin Coogan, Berkeley CA, USA
  30. ^ Institute for Historical Review website, "About the IHR" page. Retrieved June 12, 2007.
  31. ^ Journal for Historical Review, 1993, 13, 5, p. 32
  32. ^ Paul Rauber, East Bay Express, January 17, 1992, page 4.
  33. ^ Richard J. Evans. Telling Lies About Hitler: The Holocaust, History and the David Irving Trial, Verso, 2002, ISBN 1859844170, p. 151.
  34. ^ "Poisoning the Web - Committee for Open Debate on the Holocaust." ADL. 2001. 24 April 2008.
  35. ^ "Bradley Smith and the Committee for Open Debate on the Holocaust: The New College Try." ADL. 2001. 24 April 2008.
  36. ^ [http://www.adl.org/issue_holocaust/BradleySmith2000.asp "The 1999-2000 Bradley Smith Campus Newspaper Campaign."] ADL. 2001. 24 April 2008.
  37. ^ Smith, Bradley R. "VICTORY IN BAJA! The Corto Creativo Film Festival." The Committee for Open Debate on The Holocaust. 24 April 2008.
  38. ^
    • Judgements of the Supreme Court of Canada. Her Majesty the Queen vs James Keegstra. Retrieved June 27, 2007.
    • "The trouble erupted when the teacher's anti-Jewish (and, incidentally, anti-Catholic) views attracted complaints from certain Eckville parents, thereby inviting intervention fom the district school superintendent, Robert David, in 1981. A train of events was launched that finally led to Keegstra's dismissal and subsequent indictment." Alan Davies, "The Keegstra Affair", in Alan T. Davies, Antisemitism in Canada: History and Interpretation, Wilfrid Laurier University Press, 1992, ISBN 0889202168, p. 228.
    • "Far from arguing that Keegstra had a civil right to continue spreading his dreck at Eckville High, civil libertarians wonder (along with the rest of Canada, we hope) why it took twelve years for the local school board to exercise its appropriate authority and fire him. But at least Keegstra was finally fired, and was finally removed from his position as Mayor of Eckville." John Dixon, The Keegstra case: Freedom of speech and the prosecution of harmful ideas, British Columbia Civil Liberties Association Position Paper, 1986. Retrieved June 27, 2007.
  39. ^ R. v. Zundel, [1] (August 27,1992).
  40. ^ [(www.Zundelsite.org) Zundelsite] Accessed 6/27/07
  41. ^ Canadian Press (February 15, 2007). German court sentences Ernst Zundel to 5 years in prison for Holocaust denial. canada.com. Retrieved on 2007-02-15.
  42. ^ David Irving not a historian:
    • "In 1969, after David Irving's support for Rolf Hochhuth, the German playwright who accused Winston Churchill of murdering the Polish wartime leader General Sikorski, The Daily Telegraph issued a memo to all its correspondents. 'It is incorrect,' it said, 'to describe David Irving as a historian. In future we should describe him as an author.'" Ingram, Richard. Irving was the author of his own downfall, The Independent, February 25, 2006.
    • "It may seem an absurd semantic dispute to deny the appellation of ‘historian’ to someone who has written two dozen books or more about historical subjects. But if we mean by historian someone who is concerned to discover the truth about the past, and to give as accurate a representation of it as possible, then Irving is not a historian. Those in the know, indeed, are accustomed to avoid the term altogether when referring to him and use some circumlocution such as ‘historical writer’ instead. Irving is essentially an ideologue who uses history for his own political purposes; he is not primarily concerned with discovering and interpreting what happened in the past, he is concerned merely to give a selective and tendentious account of it in order to further his own ideological ends in the present. The true historian’s primary concern, however, is with the past. That is why, in the end, Irving is not a historian." Irving vs. (1) Lipstadt and (2) Penguin Books, Expert Witness Report by Richard J. Evans FBA, Professor of Modern History, University of Cambridge, 2000, Chapter 6.
    • "State prosecutor Michael Klackl said: 'He's not a historian, he's a falsifier of history.'" Traynor, Ian. Irving jailed for denying Holocaust, The Guardian, February 21, 2006.
    • "...Irving has never examined and interpreted facts for the simple reason that he is not a historian. He twists or suppresses evidence to fit a foregone conclusion -- the opposite of what any reputable historian does." Taylor, Charles. Evil takes the stand, Salon.com, May 24, 2001. Retrieved May 30, 2007.
  43. ^ "In an American court Irving would have to prove that what Lipstadt wrote about him was false; he also would have to prove that she knew it was false. In Britain the libel laws favor the person suing. Here it would be up to Lipstadt to prove that what she wrote was true. And since Irving claimed that he couldn't be described as a 'Holocaust denier' because the gas chambers themselves were a hoax, Lipstadt and her lawyers were, in effect, forced to prove the reality of the Holocaust." D. D. Guttenplan, The Holocaust on Trial, W. W. Norton & Company, 2001, ISBN 0393322920, p. 3.
  44. ^ Lipstadt, History on Trial
  45. ^ BBC Report Holocaust Denier is Jailed, February 20, 2006.
  46. ^ Richard Joseph Golsan, Vichy's Afterlife, University of Nevada Press, 2003, p. 130.
  47. ^ Belgium's far right party in Holocaust controversy, The Guardian, Friday, March 9, 2001.
  48. ^ Court rules Vlaams Blok is racist, BBC News, November 9, 2004.
  49. ^ Was Abu Mazen a Holocaust Denier? By Brynn Malone (History News Network)
  50. ^ Abu Mazen: A Political Profile. Zionism and Holocaust Denial by Yael Yehoshua (MEMRI) April 29, 2003
  51. ^ A Holocaust-Denier as Prime Minister of "Palestine"? by Dr. Rafael Medoff (The David S. Wyman Institute for Holocaust Studies)
  52. ^ Abu Mazen and the Holocaust by Tom Gross
  53. ^ PA Holocaust Denial by Itamar Marcus (Palestinian Media Watch)
  54. ^ Interview with Mahmoud Abbas by Akiva Eldar, Haaretz. March 30, 2006
  55. ^ ADL on Holocaust Denial, MEMRI
  56. ^ Jewish Virtual Library, MEMRI, ICT.
  57. ^ Arab League to participate in Holocaust-denial symposium, Jerusalem Post, August 28, 2002
  58. ^ Washington Institute for Near East Policy, 2000
  59. ^ Anti-defamation League website article on Institute for Historical Review, visualised 1 September 2006
  60. ^ Amiram Barkat, "Iran pledges to finance Hamas-led Palestinian government", Haaretz
  61. ^ Iranian leader: Holocaust a 'myth', CNN
  62. ^ German parliament slams Ahmadinejad remarks, Expatica, December 16, 2005.
  63. ^ Al Jazeera, "Hamas springs to Iran's defense"
  64. ^ Muslim Public Affairs Council
  65. ^ "We Are Determined": Spiegel interview with Iranian President Mahmoud Ahmedinejad, Der Speigel, May 30, 2006.
  66. ^ Iran hosts Holocaust conference. CNN (December 11, 2006). Retrieved on 2006-12-27.
  67. ^ Iran: Holocaust Conference Soon in Tehran, Adnkronos International (AKI), January 5, 2006 
  68. ^ *"Holocaust denial outrages Europe", The Washington Times, December 13, 2006.
  69. ^ Berlin Counters Holocaust Conference. Spiegel Online (December 11, 2006). Retrieved on 2006-12-27.
  70. ^ "Iran to Host Autumn Conference on Holocaust", Associated Press, 2006-09-03. Retrieved on 2006-09-11. 
  71. ^ Interview on Baztab newspaper. Link: http://www.baztab.ir/news/60678.php
  72. ^ Interview of Javad Zarif with Charlie Rose on the Charlie Rose Show, aired on February 13, 2007.
  73. ^ Wilhelm Heitmeyer and John Hagan, International Handbook of Violence Research, Springer: 2003
  74. ^ Deborah Lipstadt, 1992 interview with Ken Stern of the American Jewish Committee
  75. ^ Nizkor's approach:
    • "His Nizkor Project (which means "we will remember"), has compiled the largest collection of Holocaust-related materials that can be found on the Internet—literally thousands of documents. Its purpose is to offer point-by-point refutation of materials on the Holocaust denial/revisionist and anti-Semitic Web sites." Robert L. Hilliard & Michael C. Keith. Waves of Rancor: tuning in the radical right, M.E. Sharpe, 1999, ISBN 0765601311, p. 250.
    • "A contrasting approach to the criminal justice one is that of Ken McVay, who runs the privately operated Nizkor Project's web site, which is used to challenge Holocaust deniers and hate propagandists on the internet. He links Holocaust denial and hate sites directly with his site and asks the webmasters of those sites to link their sites with his. A committed free speech activist, McVay does not agree with the criminal justice approach, but prefers to engage hate propagandists directly and to counter their propaganda with factual explanations." Daniel Wolfish & Gordon S. Smith. Who Is Afraid of the State?: Canada in a World of Multiple Centres of Power, University of Toronto Press, 2001, ISBN 0802083889, p. 108.
  76. ^ Sophia Chang Times Ledger, December 16, 2004
  77. ^ Golsan, 130
  78. ^ BBC News, Annan condemns Holocaust denial, January, 2006
  79. ^ Millennium Evening with Elie Wiesel
  80. ^ UN Assembly condemns Holocaust denial by consensus; Iran disassociates itself, U.N. News Centre, January 26, 2007.
  81. ^ By way of judgment of Nov 7, 2007 of the Constitutional Court of Spain, which ruled the criminalization to be unconstitutional and void.
  82. ^ D D Guttenplan, Should Freedom of Speech Stop at Holocaust Denial?, Index of Free Expression, 2005.
  83. ^ X. v. Federal Republic of Germany, (European Commission of Human Rights 16 July 1982).
  84. ^ Lehideux and Isorni v. France, 1998-VII, no. 92 (European Court of Human Rights 23 September 1998).
  85. ^ Faurisson v France, 2 BHRC UN Doc. CCPR/C/58/D/550/1993, 1 (United Nations Human Rights Committee 1996).
  86. ^ "This is the moment for Europe to dismantle taboos, not erect them", The Guardian, October 19, 2006. Retrieved January 2007.
  87. ^ "David Irving has a right to free speech, too", Jerusalem Post, March 2, 2006. Retrieved January 2007.
  88. ^ Joint action to combat racism and xenophobia. Europa.eu. July 27, 2005. Retrieved June 2007.
  89. ^ 31996F0443. Eur-lex.Europa.eu. July 24, 1996. Retrieved June 2007.
  90. ^ Push for EU Holocaust denial ban. BBC News. January 15, 2007. Retrieved June 2007.
  91. ^ EU diplomats: Ban on Holocaust denial won't curb civil liberties. Haaretz.com. April 17, 2004. Retrieved June 2007.
  92. ^ EU agrees new racial hatred law. BBC News. April 19, 2007. Retrieved June 2007.
  93. ^ Bilefsky, Dan. EU adopts measure outlawing Holocaust denial. International Herald Tribune (Europe}. April 19, 2007. Retrieved June 2007.
  94. ^ Gregory Stanton, Eight Stages of Genocide Denial, Genocide Watch
  95. ^
  96. ^
  97. ^ [2]

[edit] References

[edit] About Holocaust denial

  • Richard J. Evans, In Defense of History, New York: Norton, 1999.
  • Richard J. Evans, Lying About Hitler: History, Holocaust, and the David Irving Trial, Basic Books, 2002 (ISBN 0-465-02153-0). As well as the story of the Irving case, this is an excellent case study on historical research.
  • Charles Gray, The Irving Judgment, Penguin, 2000 (ISBN 0-14-029899-1). Actual text of the judgment in the Irving case.
  • D.D.Guttenplan, The Holocaust on Trial, Norton 2002
  • Deborah Lipstadt, Denying the Holocaust: The Growing Assault on Truth and Memory, Plume (The Penguin Group), 1994. Debunking Holocaust revisionism.
  • Donald L. Niewyk, ed. "The Holocaust: Problems and Perspectives of Interpretation", D.C. Heath and Company, 1992.
  • Robert Jan van Pelt, The Case for Auschwitz: Evidence from the Irving Trial (ISBN 0-253-34016-0).
  • Michael Shermer and Alex Grobman, "Denying History Who Says the Holocaust Never Happened and Why do they Say it?" University of California Press (ISBN 0-520-23469-3).
  • Michael Shermer, "Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of our Time", Freeman, New York 1997 (ISBN 0-8050-7089-3).
  • Michael Shermer, “Holocaust Revisionism Update: David Cole Recants/David Irving Says Churchill Knew About Pearl Harbor.” Skeptic 6, no. 1 (1998): 23-25
  • Mr. Death, a documentary by Errol Morris.
  • "Syrian Holocaust Denial" by Mohammad Daoud, Syria Times September 6, 2000. Retrieved November 8, 2005.
  • "Anti-Semitism and Holocaust Denial in the Iranian Media" MEMRI Special Dispatch Series no 855, January 28, 2005. Retrieved November 8, 2005.
  • "Palestinian Holocaust Denial" Reuven Paz, Peacewatch April 21, 2000. Retrieved November 8, 2005.
  • Abbot A., "Holocaust Denial Research Disclaimed", Nature, 368, 1994
  • John C. Zimmerman, "Holocaust denial: demographics, testimonies, and ideologies" Lanham, Md., University Press of America, 2000.
  • John C. Zimmerman, “Holocaust Denial.” Los Angeles Times, January 16, 2000, M4
  • Jean Claude Pressac: "Les carences et incohérences du Rapport Leuchter" «Jour J., la lettre télégraphique juive», 12 Decembre 1988.
  • Jean Claude Pressac, "Auschwitz: Technique and operation of the gas chambers", The Beate Klarsfeld Foundation, New York 1989
  • Jean Claude Pressac "Les Crématoires d’Auschwitz: La Machinerie Du Meurtre De Masse", CNRS editions, Paris, 1993.
  • Pierre Vidal-Naquet, "Les assassins de la mémoire", La Découverte, Paris, 1987.
  • Pierre Vidal-Naquet, "Qui sont les assassins de la mémoire?" in "Réflexions sur le génocide. Les juifs, la mémoire et le présent", tome III. La Découverte 1995.
  • Brigitte Bailer-Galanda, Wilhelm Lasek, "Amoklauf gegen die Wirklichkeit. NS-Verbrechen und revisionistische Geschichtsschreibung". Wien, 1992.
  • George Wellers, "A propos du «Rapport Leuchter» et les chambres à gaz d’Auschwitz", "Le Monde Juif", 134, 1989.
  • Till Bastian, "Auschwitz und die «Auschwitz-Lüge»". Massenmord und Geschichtsfälschung", Beck’sche Reihe München, 1994.
  • Francesco Germinario, "Estranei alla democrazia. Negazionismo e antisemitismo nella destra radicale italiana" BFS Editore, Pisa, 2001.
  • Francesco Rotondi,"Luna di miele ad Auschwitz. Riflessioni sul negazionismo della Shoah", Edizioni Scientifiche Italiane, Napoli, 2005.
  • Flores M., Storia, Verità e Giustizia, Mondadori, Milano, 2001.
  • Valentina Pisanty, "L’irritante questione delle camere a gas. Logica del negazionismo", Bompiani, Milano, 1998.
  • Ted Gottfried, "Deniers of the Holocaust: Who They Are, What They Do, Why They Do It", Brookfield Conn Twenty-First Century Books, 2001.
  • Henry Rousso, "Le dossier Lyon III: le rapport sur le racisme et le négationnisme à l’université Jean-Moulin", Paris, 2004.
  • Nadine Fresco "Les redresseurs de morts. Chambres à gaz: la bonne nouvelle. Comment on révise l'histoire", "Les Temps Modernes", 407, Juin 1980.
  • Nadine Fresco, "The Denial of the Dead On the Faurisson Affair" 1981.
  • Georges Bensoussan "Négationnisme et antisionnisme: récurrences et convergences des discours du rejet", "Revue d'histoire de la Shoah", 166, mai-août 1999. Centre de documentation juive contemporaine 1999.
  • Valérie Igounet, "Dossier «Les terroirs de l'extrême-droite»: Un négationnisme stratégique",Le Monde diplomatique (Mai 1998).
  • Valérie Igounet, "Histoire du négationnisme en France", Paris, Le Seuil, 2000
  • Pierre Bridonneau, "Oui, il faut parler des négationnistes", Éditions du Cerf 1997.
  • Yehuda Bauer “A Past that Will Not Go Away.” In The Holocaust and History: The Known, the Unknown, the Disputed, and the Reexamined. Ed. Michael Berenbaum and Abraham J. Peck. Bloomington: Published in association with the United States Holocaust Memorial Museum by Indiana University Press, 1998, pp. 12-22.
  • Alan L. Berger, “Holocaust Denial: Tempest in a Teapot, or Storm on the Horizon?” In Peace, in Deed: Essays in Honor of Harry James Cargas. Ed. Zev Garber and Richard Libowitz. Atlanta: Scholars Press, 1998, pp. 31-45.
  • Joseph Dan, “Four Ways of Holocaust Denial.” In Bruch und Kontinuität: Jüdisches Denken in der europäischen Geistesgeschichte. Ed. Eveline Goodman-Thau and Michael Daxner. Berlin: Akademie Verlag, 1995, pp. 39-46.
  • Patrick Finney “Ethics, Historical Relativism and Holocaust Denial.” Rethinking History 2 (1998), pp. 359-369.
  • Jan Markiewicz, WOJCIECH Gubala, JERZY Labedz, "A Study of the Cyanide Compounds Content in the Walls of the Gas Chambers in the Former Auschwitz & Birkenau Concentration Camps", Z Zagadnien Sqdowych, XXX, 1994.
  • Wayne Klein, “Truth’s Turning: History and the Holocaust.” In Postmodernism and the Holocaust. Ed. Alan Milchman and Alan Rosenberg. Amsterdam: Editions Rodopi, 1998, pp. 53-83.
  • Jonathan Petropoulos, “Holocaust Denial: A Generational Typology.” In Lessons and Legacies III: Memory, Memorialization, and Denial. Ed. Peter Hayes. Evanston, IL: Northwestern University Press, 1999.
  • Werner Wegner: "Keine Massenvergasungen in Auschwitz? Zur Kritik des Leuchter-Gutachtens", in: Die Schatten der Vergangenheit. Impulse zur Historisierung der Vergangenheit, hg. v. Uwe Backes, Eckhard Jesse und Rainer Zitelmann, Propyläen Verlag, Berlin 1990, S. pp. 450–476 (ISBN 3-549-07407-7).
  • Jürgen Zarusky: "Leugnung des Holocaust. Die antisemitische Strategie nach Auschwitz. Bundesprüfstelle für jugendgefährdende Schriften Aktuell – Amtliches Mitteilungsblatt". Jahrestagung 9./10. Nov.1999, Marburg. Auch als Internet-Veröffentlichung (pdf-Dokument) erhältlich.
  • Martin Finkenberger/Horst Junginger (Hrsg.): "Im Dienste der Lügen. Herbert Grabert (1901–1978) und seine Verlage". Aschaffenburg: Alibri-Verl., 2004 (ISBN 3-932710-76-2).
  • Thomas Wandres: "Die Strafbarkeit des Auschwitz-Leugnens". Berlin 2000 (ISBN 3-428-10055-7).

[edit] By Holocaust deniers

[edit] External links

[edit] Examples of websites denying the Holocaust or parts thereof

[edit] Reports on and criticisms of Holocaust denial

[edit] Audio testimony of Holocaust survivors

[edit] Holocaust denial as state policy


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