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Serbs in Kosovo - Wikipedia, the free encyclopedia

Serbs in Kosovo

From Wikipedia, the free encyclopedia

Serbs of Kosovo
Serb-inhabited places in Kosovo
Serb-inhabited places in Kosovo
     Serb population
Total population

Kosovo: 130,000[1]

Flag of Serbia Serbia: over 300,000 refugees[2] to a lesser extent Montenegro, United States

Regions with significant populations
Languages
Serbian Torlakian dialect(see below),
common Serbian
Religions
Predominantly Serbian Orthodox
Related ethnic groups
other South Slavs
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Serbs are currently the second-largest ethnic group in the recently declared and semi-recognized "state" of Kosovo, which still remains Serbian sovereign territory despite the recognition of several western powers. There may be between 120,000 and 150,000 Serbs in Kosovo, forming 7%–8% of its total population, though according to the Albanian run "Statistical Office of Kosovo" ethnic Serbians were 5.3% of the population in 2007.

Contents

[edit] Population

The last 1991 population census registered 194,190 Serbs (9.9% of the population), 20,365 Montenegrins (1.04% of the total population) and 66,189 Muslims (3.4% of the total populace). Modern estimates of Serbs (excluding part of Muslims that became identified as Bosniaks) vary from the lowest (120,000) to the highest (150,000).

[edit] Geography

According to the 1991 census, Serbs formed a majority in five municipalities of Kosovo:

For other places in Kosovo inhabited by Serbs, see: Kosovo Serb enclaves.

[edit] History

[edit] Medieval

Slavs came to the territories of roughly modern-day Kosovo in the 6th-7th centuries, with the largest waves coming in the 630s. The Slavs were christianized in several waves, between the 7th and 9th century, with the last wave taking place between 867 and 874. The northwestern part of Kosovo - Hvosno, became a part of the Byzantine-vassalaged Serb Principality of Rascia, with Dostinik as the Principality's Capital.

In the late 800s entire Kosovo was seized by the forces of the Czardom of the Bulgarians. Although Serbia restored control over Metohija throughout the 10th century, the rest of Kosovo was returned to the Byzantine Empire after the Bulgarian Empire crumbled in the late 900s. In a renewed Slavic rebellion of Tsar Samuil of Bulgaria, entire Kosovo was controlled by the renewed Bulgarian Czardom from the late 10th century, until the Byzantine restoration of 1018. In 1040–1041 a massive Slavic rebellion against the Eastern Roman Empire arose that temporarily controlled Kosovo. After its break, the Byzantines restored control.

Serbs in Kosovo in 1991
Serbs in Kosovo in 1991
Ethnic composition of Kosovo in 2005 according to the OSCE
Ethnic composition of Kosovo in 2005 according to the OSCE

In 1072 the local Slavs under George Voiteh pushed a final attempt to restore Imperial Bulgarian power and invited the last heir of the House of Comitopuli - Duklja's prince Konstantin Bodin of the House of Vojislavljević, son of the Serbian King Mihailo Voislav. The Serbs decided to conquer the entire Byzantine theme of Bulgaria, so King Mihailo dispatched his son with 300 finest Serb fighters led by Duke Petrilo. Constantine Bodin was crowned in Prizren as Petar III, Czar of the Bulgarians by George Voiteh and Slavic Boyars. The Empire swept across Byzantine territories in months, until the significant losses on the south had forced Czar Petar to withdraw. In 1073 the Byzantine forces chased Constantine Bodin, defeated his army at Pauni and had him imprisoned.

The full Serbian takeover was carried out under a branch of the House of Voislav Grand Princes of Rascia. In 1093, Prince Vukan advanced all the way to Lipljan, burned it down and raided the neighbouring areas. The Byzantine Emperor himself came to Zvečan for negotiations. Zvečan served as the Byzantine line-of-defence against constant invasions from the neighbouring Serbs. A peace was concluded, but Vukan broke it and defeated the army of John Comnenus, the Emperor's nephew. His armies stormed Kosovo. Byzantine Emperor Alexius had to come to Ulpiana in 1094 and negotiated again. Peace was concluded and Vukan gave hostages to the Emperor, including his two nephews Uroš and Stefan Vukan. Prince Vukan renewed the warring in 1106, once again defeating John Comnenus' army, but Vukan's following death put a halt to a total conquest of Kosovo.

In 1166, a Serbian nobleman from Zeta, Stefan Nemanja, the founder of the House of Nemanja asserted to the Rascian Grand Princely throne and conquered most of Kosovo, in an uprising against the Byzantine Emperor Manuel I Comnenus. He defeated the previous Grand Prince of Rascia Tihomir's army at Pantino, near Pauni. Tihomir, who was Stefan's brother, was drowned in the Sitnica river. Stefan was eventually defeated and had to return some of his conquests, and vouched to the Emperor that he would not raise his hand against him. In 1183, Stefan Nemanja embarked on a new offensive with the Hungarians after the death of Manuel I Comnenus in 1180, which marked the end of Byzantine domination of Kosovo.

Medieval Serbian states and Kosovo
Medieval Serbian states and Kosovo

Nemanja's son, Stefan II, recorded Nemanja's conquests, as Nemanja restored Kosovo from the Greeks, the border of the Serbian realm reaching the river of Lab. Grand Prince Stephen II finished the inclusion of the Kosovo territories in 1208, by which time he had conquered Prizren and Lipljan, and moved the border of his realm to the Šar mountain.

In 1217, the Serbian Kingdom achieved recognition. In 1219, an autocephalous Serbian Orthodox Church was created, with Hvosno, Prizren and Lipljan being the Orthodox Christian Episcopates on Kosovo. By the end of the 13th century, the centre of the Serbian Church was moved to Peć from Žiča.

King Stefan Dušan founded the vast Monastery of Saint Archaengel near Prizren in 1342-1352. The Kingdom was transformed into an Empire in 1345 and officially in 1346. Stefan Dušan received John VI Cantacuzenus in 1342 in his Castle in Pauni to discuss a joint War against the Byzantine Emperor. In 1346, the Serbian Archepiscopric at Peć was upgraded into a Patriarchate, but it was not recognized before 1370.

After the Empire fell into disarray prior to Dušan's death in 1355, feudal anarchy caught up with the country during the reign of Tsar Stefan Uroš V. Kosovo became a domain of the House of Mrnjavčević, but Prince Voislav Voinović expanded his demesne further onto Kosovo. The armies of King Vukašin Mrnjavčević from Priština and his allies defeated Voislav's forces in 1369, putting a halt to his advances. After the Battle of Marica on 26 September 1371 in which the Mrnjavčević brothers lost their lives, Đurađ I Balšić of Zeta took Prizren and Peć in 1372. A part of Kosovo became the demesne of the House of Lazarević.

The Ottomans invaded the Serbian Realm and met the Christian coalition under Prince Lazar on 28 June 1389, near Priština, at Gazi Mestan. The Serbian Army was assisted by various allies. The epic Battle of Kosovo followed, in which Prince Lazar himself lost his life. Prince Lazar amassed 70,000 men on the battlefield and the Ottomans had 140,000. Through the cunning of Miloš Obilić, Sultan Murad was murdered and the new Sultan Beyazid had, despite winning the battle, to retreat to consolidate his power. The Ottoman Sultan was buried with one of his sons at Gazi Mestan. Both Prince Lazar and Miloš Obilić were canonised by the Serbian Orthodox Church for their efforts in the battle. The local House of Branković came to prominence as the local lords of Kosovo, under Vuk Branković, with the temporary fall of the Serbian Despotate in 1439. Another great battle occurred between the Hungarian troops supported by the Albanian ruler Gjergj Kastrioti Skanderbeg on one side, and Ottoman troops supported by the Brankovićs in 1448. Skanderbeg's troops which were going to help John Hunyadi were stopped by the Branković's troops, who was more or less a Turkish Vassal. Hungarian King John Hunyadi lost the battle after a 2-day fight, but essentially stopped the Ottoman advance northwards. Kosovo then became vassalaged to the Ottoman Empire, until its direct incorporation as the Viyalet of Kosovo after the final fall of Serbia in 1459.

In 1455, new castles rose to prominence in Priština and Vučitrn, centres of the Ottoman vassalaged House of Branković.

[edit] Ottoman rule

Serbian Orthodox Church St. Archangels Monastery near Prizren (Metochia)
Serbian Orthodox Church St. Archangels Monastery near Prizren (Metochia)
Serbian Orthodox Church St. Archangels Monastery near Prizren (Metochia)
Serbian Orthodox Church St. Archangels Monastery near Prizren (Metochia)
Serb monastery in Kosovo
Serb monastery in Kosovo

The Ottomans brought Islamisation with them, particularly in towns, and later also created the Viyalet of Kosovo as one of the Ottoman territorial entities. This brought a great shift, as the Orthodox Serb population began to lose its majority when masses of Turks and Albanians (Muslims) moved to Kosovo. During the Islamisation many Churches and Holy Orthodox Christian places were razed to the ground or turned into Mosques. The big Monastery of Saint Archangels near Prizren was torn down at the end of the 16th century and the material used to build the Mosque of Sinan-pasha, an Islamized Serb, in Prizren. Although the Serbian Orthodox Church was officially abolished in 1532, an Islamized Serb from Bosnia, Grand Vizier Mehmed-pasha Sokolović influenced the restoration of the Patriarchate of Peć in 1557. Special privileges were provided, which helped the survival of Serbs and other Christians on Kosovo.

Kosovo was taken by the Austrian forces during the War of Holy League (1683-1698). In 1690, the Serbian Patriarch of Peć Arsenije III, who previously escaped a certain death, led 37,000 families from Kosovo, to evade Ottoman wrath since Kosovo had just been retaken by the Ottomans. The people that followed him were mostly Serbs, but there where numerous Orthodox Albanians and others too. 20,000 Serbs abandoned Prizren alone. Due to the oppression from the Ottomans, other migrations of Orthodox people from the Kosovo area continued throughout the 18th century. It is also noted that some Serbs adopted Islam and some even gradually fused with the predominantly Albanians and adopted their culture and even language. By the end of the 19th century, Albanians replaced the Serbs as the dominating nation of Kosovo.

In 1766 the Ottomans abolished the Patriarchate of Peć and the position of Christians on Kosovo was greatly reduced. All previous privileges were lost and the Christian population had to suffer the full weight of the Empire's extensive and losing wars, even to take the blame for the losses.

[edit] Serbian/Yugoslavian rule

The arising Principality of Serbia planned a restoration of its rule on Kosovo as the Ottoman might crumbled on the Balkan peninsular. The period witnessed a rise of Serbian nationalism, as the Serb elite refused to admit the Albanian national spirit and referred to the Albanians as Arnauts, "Albanians of Serbian origin" or "Albanian-speaking Serbs". Serbia's plans for a post-Ottoman period included the return of Kosovo.

Albanians formed the nationalistic League of Prizren in Prizren in the 19th century. The Aim of the League of Prizren was to unite the four Albanian-inhabited Vilayets by merging the majority of Albanian inhabitants within the Ottoman Empire into one Albanian State. However at that time Serbs have consisted about 40%citation needed of the whole Vilayet of Kosovo's overall population and were opposing the Albanian nationalism along with Turks and other Slavs in Kosovo, which disabled the Albanian movements to establish Albanian rule over Kosovo.

In 1912 during the Balkan Wars, most of Kosovo was taken by the Kingdom of Serbia, while the region of Metohija was taken by the Kingdom of Montenegro. The Serbian authorities planned a recolonization of Kosovo by Serb refugee families already expelled from kosovo during the ottoman rule and Albanian onslaught during this period. Numerous colonist Serb families moved into Kosovo on land earlier confiscated from them, restoring at some extent the demographic balance between Albanians and Serbs.

In the winter of 1915-1916 during World War I Kosovo saw a large exodus of Serbian army; tens of thousands of soldiers have died of starvation, extreme weather and Albanian military supporting the central powers, as the serbian army were approaching the Allies in Corfu and Thessaloniki. In 1918 the Serbian Army pushed the Central Powers out of Kosovo. Kosovo was unified as Montenegro subsequently joined the Kingdom of Serbia. The Monarchy was then transformed into the Kingdom of Serbs, Croats and Slovenes.

The 1918-1929 period of the Kingdom of Serbs, Croats and Slovenes witnessed a decrease of the Serbian population in the region and a boost in the non-Serbian. In the Kingdom Kosovo was split onto four counties - three being a part of the entity of Serbia: Zvečan, Kosovo and southern Metohija; and one of Montenegro: northern Metohija. However, the new administration system since 26 April 1922 split Kosovo among three Areas of the Kingdom: Kosovo, Rascia and Zeta.

In 1929 the Kingdom was transformed into the Kingdom of Yugoslavia with the Yugoslav nationality unifying all Kosovan Slavs. The territories of Kosovo were split among the Banate of Zeta, the Banate of Morava and the Banate of Vardar. The Kingdom lasted until the World War II Axis invastion of 1941.

Following the Axis invasion, the greatest part of Kosovo became a part of Italian-controlled Greater Albania, and smaller bits by the Tsardom of Bulgaria and Nazi German-occupied Kingdom of Serbia. Since the Albanian political leadership had decided in the Conference of Bujan that Kosovo would remain a part of Albania they started an ethnic cleansing campaign of the non-Albanian population in the Kosovo. The infamous SS Division Skanderbeg committed crimes against recent Serb and Montenegrin population. Tens of thousands of Serbs lost their lives and around 200,000citation needed Serbs fled Kosovo during the war. During this time Kosovo saw a large influx of Albanians settling from Albania. And thus decreasing the serb population even more than before.

Prior to the surrender of Fascist Italy in 1943, the German forces took over direct control of the region. After numerous uprisings of Serbian Chetniks and Yugoslav Partisans, the latter being lead by Fadil Hoxha, Kosovo was liberated after 1944 with the help of the Albanian partisans of the Comintern, and became a province of Serbia within the Democratic Federal Yugoslavia.

The Province of Kosovo was formed in 1945 as an autonomous region to protect its regional Albanian majority within the People's Republic of Serbia as a member of the Federal People's Republic of Yugoslavia under the leadership of the former Partisan leader, Josip Broz Tito, but with no factual autonomy. After the Yugoslavia's name changed to the Socialist Federal Republic of Yugoslavia and Serbia's to the Socialist Republic of Serbia in 1953, the Autonomous Region of Kosovo and gained inner autonomy in the 1960s. In the 1974 constitution, the Socialist Autonomous Province of Kosovo's government received higher powers, including the highest governmental titles - President and Premier and a seat in the Federal Presidency which made it a de facto Socialist Republic within the Federation, but remaining as a Socialist Autonomous Region within the Socialist Republic of Serbia. Serbian (called Serbo-Croatian at the time) and Albanian were defined official on the Provincial level marking the two largest linguistic Kosovan groups: Serbs and Albanians. In the 1970s, an Albanian nationalist movement pursued full recognition of the Province of Kosovo as another Republic within the Federation, while the most extreme elements aimed for full-scale independence. Tito's arbitrary regime dealt with the situation swiftly, but only gave it a temporary solution. The ethnic balance of Kosovo witnessed unproportional increase as the number of Albanians rose dramatically due to higher birth rates, and a great movement of Albanians from Albania and Greece who saw better opportunities in Yugoslavia than in totally isolated Albania. Serbs barely increased and dropped in the full share of the total population from some 45% down to 10%. Due to higher demographic raise of the Albanian population and the fact that the albanian autonomous government in Kosovo made it hard for Serbs to live there. Thus in fact silently accepting ethnic cleansing in an less brutal way.

In 1981, Albanian students organized protests seeking that Kosovo become a Republic within Yugoslavia. Those protests were harshly contained by the centralist Yugoslav government. In 1986, the Serbian Academy of Sciences and Arts (SANU) was working on a document, which later would be known as the SANU Memorandum. An unfinished edition was filtered to the press. In the essay, SANU explained the Serbian peoples history as victims of a 500 year and more genocide from Kosovo, and therefor called for the revival of Serb nationalism. During this time, Slobodan Milošević's rise to power started in the League of the Socialists of Serbia. Milošević used the discontent reflected in the SANU memorandum for his political goals.

One of the events that contributed to Milošević's rise of power was the Gazimestan Speech, delivered in front of 1.000.000 Serb citizens at the central celebration marking the 600th anniversary of the Battle of Kosovo, held at Gazimestan on 28 June, 1989. In the speech, Milošević criticised the "dramatic national divisions" and called Yugoslavia "a multinational community which can survive only under the conditions of full equality for all nations that live in it".

Soon afterwards, as approved by the Assembly in 1990, the autonomy of Kosovo was revoked back to the old status, before the communist hostile overtaking of Kosovo in 1974. The proclamation of autonomous Kosovo by Tito and his communist was in fact a part of Tito's games to hold together communist Yugoslavia. Were he said "Strong Serbia, Weak Yugoslavia - Weak Serbia, strong Yugoslavia" Milošević, however, did not remove Kosovo's seat from the Federal Presidency. After Slovenia's secession from Yugoslavia in 1991, Milošević used the seat to attain dominance over the Federal government, outvoting his opponents.

Christ Carrying the Cross. Fresco from Visoki Dečani.
Christ Carrying the Cross. Fresco from Visoki Dečani.

After the Dayton Agreement of 1995, the Kosovo Liberation Army started terror against the Serbian civilians and Yugoslav army and police, bombing police stations and government buildings, killing Yugoslav police and innocent people of all nationalities, even Albanians who were not on their side. This triggered a Yugoslav interior ministry counter strike, aiming at crippling terrorist KLA-members, but since this was a terror organization it was hard to differ between civilians and terrorists. Partly because of the support they had in the community and partly because they deliberately wanted civilians to die since this would trigger a international reaction. Albanians started a Lobby in the USA kongress, wich lead the world to think that there was genocide in Kosovo. The numbers that US, UK, NATO and UN officials operated with were around 100.000 Albanians killed. This triggered a 78-day NATO campaign in 1999. During the conflict, 1,000-2,000 Serbs and Roma in Kosovo were killed and over 200,000 Serbs expelled.(http://hrw.org/english/docs/2004/03/18/serbia8129.htm)[citation needed] The number of Serbian soldier, policemen, and civilian deaths is considered to be around 3,000, but it's also disputed to be much more, as 2,800 people of Serb origin are still missing, believed dead.[citation needed] According to OSCE numbers and Kosovar Albanian sources on population size and distribution, an estimated 59.5% of the Serb population had fled Kosovo during the bombings (i.e. from 23 March to 9 June 1999).[citation needed]. When UN-authorities took over administrative power in Kosovo in accordance with UN-Resolution 1244, they later found out that the maximum number of killed in the conflict before NATO bombing was 12.000 people, this included all nationalities. Not only Albanians

With the arrival of NATO, a large number of Serbs fled the region, estimated at 100,000 by the UNHCR. Around 120,000 remain in Kosovo and oppose any rule by Albanians. Many Serbs fear to return to their homes since they perceive that they are not safe for them, even with UNMIK protection. These fears were notably confirmed by the unrest in 2004, when 900 Serbian houses were burned and other property destroyed while the Serbian populace was closed into enclaves (ghettoes) and had to concentrate to the north of Kosovo (where it remains to this day), causing a wave of 3,500 Serbian refugees. Among the numerous UNESCO World Heritage sites destroyed by the Albanian paramilitary forces was King Stefan Milutin's grave, Our Lady of Ljeviš Orthodox Cathedral from the 12th century in Prizren. During the unrest in Kosovo, 35 churches and monasteries were destroyed or seriously damaged. In total, 156 Serbian Orthodox churches and monasteries have been destroyed since June 1999. Many of the churches and monasteries dated back to the 12th, 13th and 14th centuries.

[edit] Unilateral Declaration of Independence

The interim Kosovo government declared unilatterlaly independence from Serbia on February 17, 2008. Serbia refuses to recognize this declaration of independence, as it is defiance with the United Nations resolution 1244, were it explicitly says that Kosovo is an integral part of Serbia. It also is against international laws to unilaterally declare a territory independent from a country when it is not i accordance with the souvereign countries will. Thus the independence has been "accepted" by only 30 countries, which by some strange chance is mostly NATO countries.[citation needed] The remaining Serbs from North Kosovo wants to remain in the Republic of Serbia, but Serbian majority towns are now rare in the Albanian-dominated semi-recognised Republic of Kosovo as a result of the expulsion and demographic changes.[citation needed]

[edit] Culture

List of Serbian Orthodox monasteries in Kosovo:

[edit] Prominent individuals

[edit] See also

[edit] External links


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