Martin Bucer
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Martin Bucer (or Butzer, Latin Martinus Buccer, Martinus Bucerus; November 11, 1491 – February 28, 1551) was a German Protestant reformer.
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[edit] Life
Bucer was born at Schlettstadt in Alsace (today Sélestat, in France). In 1506 he entered the Dominican order, and was sent to study at Heidelberg. There he became acquainted with the works of Erasmus and Protestant Luther, and was present at a disputation of the latter with some of the Romanist doctors. He became a convert to the reformed opinions, then abandoned his order, still by papal dispensation, in 1521, and soon afterwards married a former nun, Elisabeth Silbereisen.
In 1522 he was pastor at Landstuhl in the Palatinate, and travelled broadly propagating the reformed doctrine of Protestantism. After his excommunication in 1523 he made his headquarters at Strassburg, where he succeeded Matthew Zell. Henry VIII of England asked his advice in connection with the divorce from his wife Catherine of Aragon.
After the death of his first wife, in 1542 he married Wibrandis Rosenblatt the widow of the Reformers Johannes Oecolampadius and Wolfgang Fabricius Capito.
On the question of the sacrament of the Lord's Supper, Bucer's opinions were decidedly Zwinglian, being the author of the Tetrapolitan Confession, but he was anxious to maintain church unity with the Lutheran party and constantly endeavoured — especially after Zwingli's death — to formulate a statement of belief that would unite Lutheran, south German and Swiss reformers; hence, the charge of ambiguity and obscurity which has been laid against him. After the failure of the Marburg Colloquy of October, 1529 to bring about such a union, Bucer himself persisted in seeking agreement with the Lutheran reformers. Such an agreement, the Wittenberg Concord, was concluded on May 29, 1536. The south German signatories were Bucer, Wolfgang Fabricius Capito, Matthäus Alber, Martin Frecht, Jakob Otter, and Wolfgang Musculus. The Lutheran signatories were Martin Luther, Philipp Melanchthon, Johannes Bugenhagen, Justus Jonas, Caspar Cruciger, Justus Menius, Friedrich Myconius, Urban Rhegius, George Spalatin. Later Bucer disavowed the agreement due to his differences with the Lutherans over the interpretation of manducatio indignorum (that "unworthy communicants" also eat and drink the body and blood of Christ in the Eucharist). Bucer held that such "unworthy communicants" could only be Christians, though "unworthy" due to impenitence. The Lutherans held that "unworthy" communicants included unbelievers as well.
In 1548 he was sent for to Augsburg to sign the agreement, called the Augsburg Interim, between the Catholics and Protestants. His stout opposition to this project exposed him to many difficulties, and he was glad to accept Cranmer's invitation to make his home in England and assist with the Reformation of the Church of England. On his arrival in 1549 he was appointed Regius Professor of Divinity at Cambridge. Edward VI and the protector Somerset showed him much favour and he was consulted as to the revision of the Book of Common Prayer. But on February 28, 1551 he died, and was buried in the university church, with great state.
[edit] Legacy
In 1557 Catholic Queen Mary's commissioners exhumed and burnt his body (along with that of Paul Fagius, also considered an heretic) and demolished his tomb; it was subsequently restored by order of Queen Elizabeth I. Bucer is said to have written ninety-six treatises, among them a translation and commentary of the Psalms (one of the first of its kind from the Hebrew text published in 1529), Grund und Ursach (a detailed account of Strassburg reforms to the Roman Mass published in 1524) and De regno Christi (his last major publication; written for Edward VI in 1550). His name is familiar in English literature from the use made of his doctrines by Milton in his divorce treatises.
[edit] Works
Bucer's collected writings are being published in three series: the Opera Latina edited by Francois Wendel et al (1955-), the Deutsche Schriften edited by Robert Stupperich et al (1960-), and the correspondence, edited by Jean Rott et all (1979-). Many of his biblical commentaries (among his most important writings) remain without a modern edition. A volume known as the Tomus Anglicanus (Basel, 1577) contains his works written in England.
[edit] References
- Burnett, Amy Nelson. (1994), The Yoke of Christ: Martin Bucer and Christian Discipline, Kirksville, Missouri: Sixteenth Century Journal Publishers, Inc., ISBN 0-940474-28-X.
- Greschat, Martin (2004), Martin Bucer: A Reformer and His Times, Louisville, Kentucky: Westminster John Knox Press, ISBN 0-664-22690-6. Translation from the original Martin Bucer: Ein Reformator und seine Zeit, Verlag C. H. Beck, Munich, 1990.
- Selderhuis, H. J. (1999), Marriage and Divorce in the Thought of Martin Bucer, Kirksville, Missouri: Thomas Jefferson University Press, ISBN 0-943549-68-X. Translation from the original Huwelijk en Echtscheiding bij Martin Bucer, Uitgeverij J. J. Groen en Zoon BV, Leiden, 1994.
- Thompson, Nicholas (2004), Eucharistic Sacrifice and Patristic Tradition in the Theology of Martin Bucer 1534-1546, Leiden: Koninklijke Brill N.V., ISBN 9004141383.
- Wright, D. F., ed. (1994), Martin Bucer: Reforming church and community, Cambridge: Cambridge University Press, ISBN 052139144X.
- This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.
