ebooksgratis.com

See also ebooksgratis.com: no banners, no cookies, totally FREE.

CLASSICISTRANIERI HOME PAGE - YOUTUBE CHANNEL
Privacy Policy Cookie Policy Terms and Conditions
Henry Darger - Wikipedia, the free encyclopedia

Henry Darger

From Wikipedia, the free encyclopedia

Henry Joseph Darger (April 12[?], 1892April 13, 1973) was a reclusive American writer and artist who worked as a janitor in Chicago, Illinois.[1] He has become famous for his posthumously discovered 15,145-page fantasy manuscript called The Story of the Vivian Girls, in What is known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebellion, along with several hundred drawings and watercolor paintings illustrating the story.[2] Darger's work has become one of the most celebrated examples of outsider art.

Contents

[edit] Life

Darger was born in 1892. While he is believed to have been born on April 12, the exact date is debated. His "Draft Registration Card" for the First World War, which was filled out on June 2, 1917, and is online at ancestry.com [2] gives the date as April 17, 1892. Cook County records show that he was born at home, at 350 24th Street. When he was four years old, his mother, Rose (née Fullman), died after having given birth to a daughter who was given up for adoption; Henry Darger never knew his sister.[3] Darger's biographer, the art historian and psychologist John M. MacGregor, discovered that Rose had had two children before Henry, but their whereabouts are unknown.[4]

One of the three known photographs of Henry Darger, taken by David Berglund
One of the three known photographs of Henry Darger[1], taken by David Berglund

By Darger's own report, his father, Henry Sr., was kind to him, and they lived together until 1900. In that year the crippled and impoverished Darger Sr. had to be taken to live at St. Augustine's Catholic Mission home, and his son was placed in a Catholic boys' home. Darger Sr. died in 1905, and his son was institutionalized in Lincoln, Illinois, with the diagnosis, according to Stephen Prokopoff, that "Little Henry's heart is not in the right place." According to John MacGregor the diagnosis was actually "self-abuse," which A. M. Holmes takes as a dysphemism for masturbation, rather than as meaning self-injury.

Darger himself felt that much of his problem was being able to see through adult lies and becoming a smart-aleck as a result. He also went through a lengthy phase of feeling compelled to make strange noises (akin to Tourette Syndrome), which irritated others. The Lincoln asylum's practices included forced labor and severe punishments, which Darger seems to have worked into In the Realms of the Unreal. He later said that, to be fair, there were also good times there, he enjoyed some of the work, and he had friends as well as enemies. While he was there, he received word that his father had died. A series of attempted escapes ended successfully in 1908. According to his autobiography, he walked back to Chicago, and it was on this journey that he witnessed a huge tornado which devastated the south-central Illinois area. He described it as "a wind convulsion of nature tremendous beyond all man's conception" .[5] [6] The 16-year old returned to Chicago and, with the help of his godmother, found menial employment in a Catholic hospital and in this fashion continued to support himself for the next 50 years.

Except for a brief stint in the U.S. Army, his life took on a pattern that seems to have varied little: he attended Catholic Mass daily, frequently returning for as many as five services; he collected and saved a bewildering array of trash from the streets. His dress was shabby although he attempted to keep his clothes clean and mended. He was largely solitary; his one close friend, William Shloder, was of like mind with Darger on the subject of protecting abused and neglected children, and the pair proposed founding a "Children's Protective Society" that would put such children up for adoption to loving families. Shloder left Chicago sometime in the mid-1930s, but he and Darger stayed in touch through letters until Shloder's death in 1959.

In 1930, Darger settled into a second-floor room on Chicago's North Side. It was in this room, more than 40 years later, after his death in 1973, that Darger's extraordinary secret life was discovered.

Darger's landlords, Nathan and Kiyoko Lerner, came across his work shortly before his death, a day after his birthday, on April 13, 1973 and recognized its merit. By this time Darger was in the Catholic mission, St. Augustine's, where his father had died, operated by the Little Sisters of the Poor. The Lerners took charge of the Darger estate, publicizing his work and contributing to projects such as the 2004 documentary In the Realms of the Unreal. He has become internationally recognized thanks to the efforts of the people he knew to save his works.

Darger has become a famous name in the world of outsider art. At the Outsider Art Fair, held every January in New York City, and at auction, his work is among the highest-priced of any self-taught artist. The American Folk Art Museum, New York City, opened a Henry Darger Study Center in 2001, and Intuit: The Center for Intuitive and Outsider Art in Chicago has a permanent exhibit recreating his apartment.

[edit] In the Realms of the Unreal

Darger's work contains many religious themes, albeit handled extremely idiosyncratically. In the Realms of the Unreal postulates a large planet around which Earth orbits as a moon and where most people are Christian (mostly Catholic). The majority of the story concerns the adventures of the daughters of Robert Vivian, seven sisters who are princesses of the Christian nation of Abbieannia and who assist a daring rebellion against the evil John Manley's regime of child slavery imposed by the Glandelinians. The latter resemble Confederate soldiers from the American Civil War. (Darger, like his father, was a Civil War expert.) Children take up arms in their own defense and are often slain in battle or viciously tortured by the Glandelinian overlords. The elaborate mythology also includes a species called the "Blengigomeneans" (or Blengins for short), gigantic winged beings with curved horns who occasionally take human or part-human form, even disguising themselves as children. They are usually (but not always) benevolent; some Blengins are extremely suspicious of all humans, due to Glandelinian atrocities.

The fictive war was sparked by Darger's loss of a newspaper photograph from the Chicago Daily News of Elsie Paroubek, a five-year-old Chicago girl strangled in 1911 whose murderer was never found.[7] According to his autobiography, Darger believed the photo was among several items that were stolen when his apartment was broken into. He never found his copy of the photograph again. When he located the picture in a public library newspaper archive, he couldn't have it photocopied, and his attempts to trace it proved futile. Paroubek, under the name of Annie Aronburg, became a character in the story.

Elsie Paroubek, whose photograph inspired Darger to begin writing In the Realms of the Unreal
Elsie Paroubek, whose photograph inspired Darger to begin writing In the Realms of the Unreal

In In the Realms of the Unreal, the "assassination of the child labor rebel Annie Aronburg . . . was the most shocking child murder ever caused by the Glandelinian Government," and was the cause of the war. Through their sufferings, the Vivian Girls are hoped to be able to bring about a triumph of Christianity. Darger provided two endings to the story: In one, the Vivian Girls and Christianity are triumphant; in the other, they are defeated and the godless Glandelinians reign.

Darger's human figures were rendered largely by tracing, collage, or photo enlargement from popular magazines and children's books. (Much of the "trash" he collected was old magazines and newspapers, which he clipped for source material.) Some of his favorite figures were the Coppertone Girl and Little Annie Rooney. He is praised for his natural gift for composition and the brilliant use of color in his watercolors. The images of daring escapes, mighty battles, and painful torture are reminiscent of events in Catholic history; the text makes it clear that the child victims are heroic martyrs like the early saints. One idiosyncratic feature of Darger's artwork is an apparent transgenderism: Characters are often portrayed unclothed or partially clothed, and regardless of ostensible gender, some females have penises. Some feel Darger was unfamiliar with female anatomy, that he meant it as a symbol of power (a chapter of In the Realms of the Unreal includes an articulate rant on the ability of girls to accomplish as much as boys), or that he modeled the girls after images of the infant Jesus.

[edit] Darger's mental state

Much modern fascination with Darger concerns his portrayal of horrific brutality displayed against children. It is sometimes assumed that Darger wrote and drew this way because he was enacting repressed subconscious desires.

[edit] Last years

In 1968, Darger became interested in tracing some of his frustrations back to his childhood. It was in this year that he wrote The History of My Life, a book that spends 206 pages detailing his early life before veering off into 4,672 pages of fiction about a huge twister called Sweetie Pie, probably based on memories of the tornado he had witnessed decades earlier. He also kept a diary to chronicle the weather and his daily activities. Darger often concerned himself with the plight of abused and neglected children; the institution where he had lived as a boy was brought under investigation in a huge scandal shortly before he left [8] [9] and he might have seen victims of child abuse in the hospital where he worked.

The sequel to In the Realms of the Unreal is titled Crazy House: Further Adventures in Chicago. Begun in 1939, it is a tale of a house that is possessed by demons and haunted by ghosts, or has an evil consciousness of its own. Children disappear into the house and are later found brutally murdered. The Vivians and a male friend are sent to investigate and discover that the murders are the work of evil ghosts. The girls go about exorcising each room until the house is clean.


[edit] Darger in popular culture

Since his death in 1973 and the discovery of his massive opus, and especially since the 1990s, there have been many references in popular culture to Darger's work—references by other visual artists (including, but not limited to, artists of comics and graphic novels); numerous songs by artists from Snakefinger (one of the earliest, in 1979) to Natalie Merchant (on her 2001 album Motherland); a 1999 book-length poem, Girls on the Run, by John Ashbery; and a 2004 multimedia piece by choreographer Pat Graney incorporating Darger images. These artists have variously drawn from and responded to Darger's artistic style, his themes (especially the Vivian Girls, the young heroines of Darger's massive illustrated novel), and the events in his life. Jessica Yu's 2004 documentary In the Realms of the Unreal details Darger's life and artworks. Canadian hardcore band Fucked Up include a track entitled "Vivian Girls" on the 2006 album Hidden World, the lyrics of which deal with the violent plot and the nature of Danger's fixation on the virginal main characters.[citation needed]

The Vivian Girls were also namechecked by San Francisco guitarist Snakefinger (Philip Lithman Roth), an associate of the Residents, in his song "The Vivian Girls." The song was also recorded by Camper Van Beethoven offshoot Monks of Doom on their 1989 LP "The Cosmodemonic Telegraph Company."

Sufjan Stevens released a song titled "The Vivian Girls Are Visited in the Night by Saint Dargarius and His Squadron of Benevolent Butterflies" on his 2006 compilation album The Avalanche: Outtakes and Extras from the Illinois Album.

The band From Autumn to Ashes references Darger in the song "Placentapede".

Indie rock band …And You Will Know Us by the Trail of Dead have a song titled "Segue: In the Realms of the Unreal" on their 2006 album So Divided.

Neil Gaiman also references Darger's work in a story contained in a Sandman collection, Endless Nights. In the episode called Going Inside, Delirium is saved from having gone too deep inside her own mind by five mentally challenged people and her guardian dog. One of the characters, an old man, is writing and illustrating a mammoth project that resembles Darger's work very closely in the loneliness of his own house. However, the reference has to be considered inspirational rather than factual, as fictional details, such as the man punishing himself for not having written enough pages per day, are installed into the character's story.

Philadelphia duo The Vivian Girls Experience take their name and image from Darger's work.

Indie band Tilly and the Wall have a song titled Lost Girls which was inspired by Darger's work.

Artist/Activist Paul Chan created an artwork in 2003 entitled "Happiness (Finally) After 35,000 Years of Civilization--After Henry Darger and Charles Fourier"

The band formerly known as Mazarin (now called Black Stoltzfus) has a song called "Henry Darger".

Chicago theatre company Dog And Pony created and produced an original work, entitled "As Told By The Vivian Girls," based on In The Realms Of The Unreal, and performed it at Theatre On The Lake, a theatre in the same neighborhood as Darger's Chicago studio apartment.

[edit] References

  1. ^ a b In the Realms of the Unreal synopsis at PBS
  2. ^ http://www.artscope.net/VAREVIEWS/Darger1000.shtml Darger show review at ARTScope
  3. ^ "Henry Darger: In the Realms of the Unreal" by John M. MacGregor at Salon.com
  4. ^ MacGregor, John M. Henry Darger: In the Realms of the Unreal. New York: Delano Greenidge Editions, 2002.
  5. ^ The Unrequited Henry Darger
  6. ^ Rich, Nathaniel, "Storm of Creativity". In The New Republic, 2005-01-05, [1].
  7. ^ "Kidnappers Kill Child.; Reward Offered for Abductors of Elsie Paroubek, Found in Canal." In the New York Times, Friday, May 12, 1911, " web page found 2007-11-24.
  8. ^ Park, Ed, "The Outsiders", in The Village Voice, April 17, 2003, webpage found 2007-10-10.
  9. ^ Trent, James W., Inventing the Feeble Mind: A History of Mental Retardation in the United States. University of California Press, 1994, pp. 119-122

[edit] External links


aa - ab - af - ak - als - am - an - ang - ar - arc - as - ast - av - ay - az - ba - bar - bat_smg - bcl - be - be_x_old - bg - bh - bi - bm - bn - bo - bpy - br - bs - bug - bxr - ca - cbk_zam - cdo - ce - ceb - ch - cho - chr - chy - co - cr - crh - cs - csb - cu - cv - cy - da - de - diq - dsb - dv - dz - ee - el - eml - en - eo - es - et - eu - ext - fa - ff - fi - fiu_vro - fj - fo - fr - frp - fur - fy - ga - gan - gd - gl - glk - gn - got - gu - gv - ha - hak - haw - he - hi - hif - ho - hr - hsb - ht - hu - hy - hz - ia - id - ie - ig - ii - ik - ilo - io - is - it - iu - ja - jbo - jv - ka - kaa - kab - kg - ki - kj - kk - kl - km - kn - ko - kr - ks - ksh - ku - kv - kw - ky - la - lad - lb - lbe - lg - li - lij - lmo - ln - lo - lt - lv - map_bms - mdf - mg - mh - mi - mk - ml - mn - mo - mr - mt - mus - my - myv - mzn - na - nah - nap - nds - nds_nl - ne - new - ng - nl - nn - no - nov - nrm - nv - ny - oc - om - or - os - pa - pag - pam - pap - pdc - pi - pih - pl - pms - ps - pt - qu - quality - rm - rmy - rn - ro - roa_rup - roa_tara - ru - rw - sa - sah - sc - scn - sco - sd - se - sg - sh - si - simple - sk - sl - sm - sn - so - sr - srn - ss - st - stq - su - sv - sw - szl - ta - te - tet - tg - th - ti - tk - tl - tlh - tn - to - tpi - tr - ts - tt - tum - tw - ty - udm - ug - uk - ur - uz - ve - vec - vi - vls - vo - wa - war - wo - wuu - xal - xh - yi - yo - za - zea - zh - zh_classical - zh_min_nan - zh_yue - zu -