Umayyad Mosque
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The Grand Mosque of Damascus', also known as the Ummayad Mosque (Arabic: جامع بني أمية الكبير, transl. Ğām' Banī 'Umayyah al-Kabīr), is one of the largest and oldest mosques in the world. Located in one of the holiest sites in the old city of Damascus, it is of great architectural importance.
The mosque holds a shrine which is said to contain the head of John the Baptist (Yahya), honored as a prophet by Muslims and Christians alike. The head was supposedly found during the excavations for the building of the mosque. The mosque also holds an important Shi'ite shrine, containing the head of Hussein, grandchild of the Prophet. This shrine is located at the far (eastern) end of the courtyard from the main entrance, and is visited by many Shi'ite pilgrims, especially from Iraq. The tomb of Saladin stands in a small garden adjoining the north wall of the mosque.
In 2001 Pope John Paul II visited the mosque, primarily to visit the relics of John the Baptist. It was the first time a pope paid a visit to a mosque[1].
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[edit] History
The spot where the mosque now stands was a temple of Hadad in the Aramaean era. The Aramaean presence was attested by the discovery of a basalt orthostat depicting a sphinx, excavated in the north-east corner of mosque. The site was later temple of Jupiter in the Roman era, then a Christian church dedicated to John the Baptist in the Byzantine era.
Initially, the Muslim conquest of Damascus in 636 did not affect the church, as the building was shared by Muslim and Christian worshipers. It remained a church although the Muslims built a mud brick structure against the southern wall so that they could pray. Under the Umayyad caliph Al-Walid I, however, the church was purchased from the Christians before being demolished. Between 706 and 715 the current mosque was built in its place. According to the legend, Al-Walid himself initiated the demolition by driving a golden spike into the church. At that point in time, Damascus was one of the most important cities in the Middle East and would later become the capital of the Umayyad caliphate.
[edit] Construction and architecture
Construction of the mosque was based on the house of the Prophet in Medina, which had many functions: it was a place for personal and collective prayer, religious education, political meetings, administration of justice and relief of the sick and homeless. The caliph asked and obtained from the Emperor of the Byzantine Empire 200 skilled workers to decorate the mosque, as evidenced by the partly Byzantine style of the building. The new mosque was the most impressive in the Islamic world at the time, and the interior walls were covered with fine mosaics, considered to depict paradise, or possibly the Ghouta which tradition holds so impressed Prophet Muhammad that he declined to enter it, preferring to taste paradise in the afterlife. The building was considered one of the marvels of the world, because it was one of the largest of its time. The exterior walls were based on the walls of the temple of Jupiter and measure 100 by 157.5 m.
The prayer hall consists of three aisles, supported by columns in the Corinthian order. It was the first mosque to have such a shape and this way, the visitors could see the mihrab, the alcove indicating the direction of Mecca (the qibla), and each other more easily.
The interior of the mosque is mainly plain white although it contains some fragmentary mosaics and other geometric patterns. It is thought that the mosque used to have the largest golden mosaic in the world, at over 4.000 m². In 1893 a fire damaged the mosque extensively and many mosaics were lost, although some have been restored since.
The minaret in the southeast corner is called the Minaret of Jesus as many Muslims believe that it is here that Jesus will appear at the End of the World.[2]
[edit] See also
[edit] References
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