Ra
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Ra (Pronounced Rah) (Rê and later Amun-Ra; reconstructed as *ri:ʕu) is the ancient Egyptian sun god. He is a major deity in ancient Egyptian religion by the fifth dynasty. Identified primarily with the mid-day sun, the chief cult centre of Ra first was based in Heliopolis (ancient Inunu) meaning "City of the Sun". In later Egyptian dynastic times, Ra was subsumed into the god Horus, as Re-Horakhty (and many variant spellings). He commanded sky, earth, underworld. He was associated with the falcon. Pharaohs were considered to be the children of Ra.
According to E. A. Wallis Budge he was the one god of Egyptian monotheism, of which all other deities were aspects, manifestations, phases, or forms.[1] Ra itself, however, was also a monotheistic god. A Hymn to Rah (approx. 1370s BC) was written to stress the pantheistic nature of Rah to combat encroaching polytheism. In it, several deities are described, not as beings in their own right, but certain forms of Rah. For example:
- "Praise be unto thee, O Ra, thou exalted Power, who dost enter into the habitations of Ament, behold [thy] body is Atum."
- "Praise be unto thee, O Ra, thou exalted Power, who dost enter into the hidden palace of Anubis, behold [thy] body is Khepera." [2]
Ra is most commonly pronounced 'rah'. It is more likely, however, that it should be pronounced as 'rei', hence the alternative spelling Re rather than Rah. It is not known for sure what Ra's name means, but it is thought it may be a variant of or linked to 'creative', if not an original word for 'sun'. As his cult arose in the Egyptian pantheon, Rah often replaces Atum as the father, grandfather and great-grandfather of the deities of the Ennead, and becomes the creator of the world. Ra then was seen to have created Sekhmet, who becomes Hathor, the cow goddess, after she has sufficiently punished mankind as an avenging Eye of Ra, and so he is often said to be the father of both and brother to the god, Osiris. Nearly all forms of life were supposedly created by Ra, who called each of them into existence by speaking their secret name. Eventually, humans were created from Ra's tears or sweat, leading to the Egyptians calling themselves the "Cattle of Ra".
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[edit] Symbolism
Ra is primarily depicted as a man in artwork, wearing a pharaoh's crown (a sign of his kingship over the deities) and the sun disk on his head. Often he had a falcon's head, much like Horus. Sometimes, Ra is portrayed differently according to the position of the sun in the sky. At sunrise he was the young boy Khepri, at noon the falcon-headed man Harakhty, and at sunset the elder Atum. This constant aging was suggested by the Egyptians as the reason Ra stayed separate from to world and let Osiris or Horus rule in his place. This idea is often coupled with the myth in which Isis is able to trick an elderly Ra, having ruled on earth as a human pharaoh, into revealing his secret name, and thus the secret of his power. Ra shared many of his symbols with other solar deities, in particular Horus.
The Bennu bird is Ra's ba and a symbol of fire and rebirth. The sun disk, also shown as the hieroglyphic ⊙ ; Ankh, symbolizing the life given by the sun; Obelisk, representative of the rays of the sun and worshiped as a home of a solar god; Pyramids, aligned east/west Falcon; Bull; Uraeus, a cobra commonly seen wrapped around the sun disk. The Uraeus is the associated form of the goddess Wadjet, who was often depicted as a cobra, an animal thought only to be female and reproducing through parthenogenesis. Some traditions relate that the first uraeus was created by the goddess Isis who formed it from the dust of the earth and the spittle of the sun-god. The uraeus was the instrument with which Isis gained the throne of Egypt for her husband Osiris. As the sun, Ra was thought to see everything.
Together with Atum, Ra was believed to have fathered Shu and Tefnut, who in turn bore Geb, Nut. These in turn were the parents of Osiris, Isis, Set (also known as Seth) and Nephthys. All nine made up the Heliopolitan Ennead.
[edit] Mythology
For the Egyptians, the sun most basically represented light, warmth, and growth. This made Ra very important to Egyptians, and it is probably therefore no coincidence that he came to be seen as the ruler of all. The sun was either seen as the body or eye of Ra.
The sun was thought to travel in a boat to protect its fires from the primordial waters of the underworld it passed through during the night. Ra traveled in the sunboat with various deities. Those deities included Ma'at, who guided the boat's course, and Set and Mehen who defended against monsters in the underworld. These monsters included Apep, the serpent who tried to stop the sunboat's journey every day by consuming it. So, the Egyptians saw the sunrise as the rebirth of the sun through Nut, the sky, and thus attributed the concept of rebirth and renewal to Ra, strengthening his role as a creator god.
Early in mythology, Ra was said to be married to Hathor, and they were the parents of Horus. Later mythology changed Hathor to being Ra's daughter. This featured prominantly in a myth, often called The Story of Sekhmet. In it, Ra sent Hathor down to punish humanity.
[edit] Composites
As with most widely worshiped Egyptian godforms, Ra's identity was often confused with other gods as different regional religions were merged in an attempt to unite the country.
Amun was a member of the Ogdoad, representing creation energies with Amaunet, and was a very early patron of Thebes. He was believed to create via breath, and thus was identified with the wind rather than the sun. As the cults of Amun and Ra became increasingly popular in Upper and Lower Egypt respectively, they were combined to create Amun-Ra, a solar creator god. It is hard to distinguish exactly when this combination happened, with references being made in pyramid texts to Amun-Ra as early as the V Dynasty. The most common belief is that Amun-Ra was invented as the new state deity by the (Theban) rulers of the New Kingdom to unite worshipers of Amun with the older cult of Ra, beginning around the XVIII Dynasty. Ironically, the cult of Amun-Ra was effectively just as monotheistic as Akhenaten's worship of Aten, and the cult became so powerful that it rivaled the monarchy.[citation needed]
- Atum and Atum-Ra
- Atum-Ra (or Ra-Atum) was another composite deity formed from two completely separate deities. However, Ra shared more similarities with Atum than with Amun. Atum was more closely linked with the sun, and was also a creator god of the Ennead. Both Ra and Atum were regarded as the father of the gods and Pharaohs, and were widely worshiped. So, it was almost inevitable that the two cults were merged under the name of Atum-Ra.[citation needed]
- Ra-Horakhty
- In Egyptian mythology, Ra-Horakhty was more of a title, or manifestation, than a composite god. It translates as "Ra (who is) Horus of the Horizons". It was intended to link Horakhty (as a sunrise-orientated aspect of Horus) to Ra. It has been suggested that Ra-Horakhty simply refers to the sun's journey from horizon to horizon as Ra, or that it means to show Ra as a symbolic god of hope and rebirth. (See earlier section: Ra and the sun) This link was probably encouraged by Ra and Horus' common link to the sun and the Pharaoh.[citation needed]
- Khepri and Khnum
- Khepri was the scarab beetle that rolled up the sun in the mornings, and was sometimes seen as the morning manifestation of Ra. Similarly, the ram-headed god Khnum was also seen as the evening manifestation of Ra. The idea of different gods (or different aspects of Ra) ruling over different times of the day was fairly common, but variable. With Khepri and Khnum taking precedence over sunrise and sunset, Ra was often the representation of midday, when the sun reached its peak at noon. Sometimes different aspects of Horus were used instead of Ra's aspects. In Thelema's Liber Resh vel Helios, Ra represents the rising sun, with Hathor as the midday sun and Tum as the setting sun.[citation needed]
- Ptah
- Ra was rarely combined with Ptah; the sun "crosses" over Ptah in the under world before Ptah is reborn, thus there would be no sun-Ray when this happens. Other combinations can and do exist, the rising sun with sun ray, and the noon sun with sunray, and sitting sun with sunray. But as per the Memphite creation myth he was often said to be Ptah's first creation, through his divine will, especially when associated with Atum or Amun.[citation needed]
[edit] Worship
His cult began to grow from roughly the Second Dynasty, establishing Ra as the sun god. By the IV Dynasty the Pharaohs were seen to be Ra's manifestations on earth, referred to as "Sons of Ra". His worship increased massively in the V Dynasty, when he became a state deity and Pharaohs had specially aligned pyramids, obelisks and solar temples built in his honour. The first Pyramid Texts began to arise, giving Ra more and more significance in the journey of the Pharaoh through the underworld.
By XI Dynasty, Ra had become much like the theist Christian God. Mythology told that he had created the world for man, and that evil was a result of mankind's actions. In this respect Ra was closely affiliated with Ma'at, goddess of law and truth. It was even implied that he would punish the evil after death. The Middle Kingdom saw Ra being increasingly combined and affiliated with other deities, especially Amun and Osiris.
During the New Kingdom, the worship of Ra becomes yet more complicated and grand. The walls of tombs were dedicated to extremely detailed texts that told of Ra's journey through the underworld. Ra was also now said to carry the prayers and blessings of the living with the souls of the dead on the sunboat. The New Kingdom appears to be when the idea that Ra aged with the sun was most popular.
Many acts of worship included hymns, prayers and spells to help Ra and the sunboat overcome Apep.
Though worship of Ra was very widespread, his cult center was in Heliopolis in Lower Egypt, the home of the Ennead that he was thought to be the head of as Atum. The Holiday of 'The Receiving of Ra' was celebrated on May 26 in the Gregorian calendar.
[edit] Notes
[edit] Composites
- Collier, Mark and Manley, Bill. How to Read Egyptian Hieroglyphs: Revised Edition. Berkeley: University of California Press, 1998.
- Salaman, Clement, Van Oyen, Dorine, Wharton, William D, and Mahé, Jean-Pierre. The Way of Hermes: New Translations of the Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius. Rochester: Inner Traditions, 1999.
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