Asian fetishism

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Asian fetishism is a derogatory term originating in the United States sometime in the late Twentieth Century. The use of the term has been criticized for stigmatizing non-Asian males, perpetuating the stereotypes of Asian females. The term is usually, but not exclusively, directed against Caucasian males who date, or have married, women of Asian descent.^[1]

In the late 1990s and early 2000s a few authors have tried to legitimize the term as a genuine psychological phenomenom by defining it as "the sexual objectification of people of Asian descent, typically females, who are objectified and valued not for who they are as people, but for their race or perceptions of their culture."^[2][3]

However the condition does not appear in the Diagnostic and Statistical Manual of Mental Disorders, or DSM, of the American Psychiatric Association and is thus not a recognized fetish or psychological condition.

Contents 1 Stereotyping of Asian personality traits 2 Studies related to Asian fetishism 3 Controversy 4 Dissenting views 5 References 6 See also 7 External links

[edit] Stereotyping of Asian personality traits

During the periods of yellow peril in the United States during the late 1800s, the image of Chinese women emerged as sexually corrupt, immoral, and threatening to the white population.^[4] During World War II when American soldiers directly interacted with East Asian and Southeast Asian women, the women were portrayed as obedient, passive, and exotic.^[5] Babysan, a cartoon character sketched as an exotic, curvaceous, slanted eyed woman, was published in the East Asian edition of the Navy Times during wartime.^[6]

In the afterword to the 1988 play M. Butterfly, the writer, David Henry Hwang, using the term "yellow fever," a pun on the disease of the same name, discusses white men with a "fetish" for Asian women. Hwang argues that this phenomenon is caused by stereotyping of Asians in Western society.^[7] Darrell Hamamoto, a professor at University of California Davis, has stated that the stereotypes are a result of Western imperialist influence in Asian countries and increased interaction between different races in the United States after immigration laws were relaxed in the 1960s.^[8] Hamamoto said American soldiers' contact with Vietnamese prostitutes during the Vietnam War have further contributed to reinforcing these images of Asian women.^[8]

Phoebe Eng wrote in her book Warrior Lessons, .^[9]

“

While hypersexualized, commodifying images exist for all women, and especially women of color, the image of the Asian woman combines with this the notion of ultrapassivity. Sexuality for an Asian woman is so tightly wound up in issues of power and global economic order that it is virtually impossible to address the spector of an Asian woman's sexuality without examining the subtle roles of governments and enterprise in perpetuating this situation, especially in developing countries.

”

In her article in San Francisco Examiner, "Asian Women, Caucasian Men", Joan Walsh wrote that some non-Asian men pursued Asian females for "their appearance - and stereotypes about how they treat men." The article referred to a "feminist backlash" that drove Caucasian men away from Caucasian women. She referred to Asian fetish as partially as a result of "inability of men to have intimate relationships with women they see as equals." ^[10] Practices of marrying mail-order brides from Asian countries is also sustained by sexual stereotypes of Asian women.^[5]

The term used for a man, usually white, who exclusively dates Asian males is "rice queen."^[11][10][12] In a similar manner as Asian females, gay Asian males are stereotyped as submissive.^[11]

[edit] Studies related to Asian fetishism

Raymond Fisman authored an article published in Salon which claimed that the existence of Asian fetish is a myth. Raymond based his conclusions on the results of a study, "Racial Preferences in Dating," that he helped to conduct.^[13] The study, based upon speed dating experiments among Columbia University graduate students, found no general statistically-significant racial preference among males.^[14]

[edit] Controversy

In May 2000, Bloodhound Gang performed at the campus of University of Maryland, where the band's unreleased song "Yellow Fever" drew controversy. With other student unions such as NAACP and the Jewish Student Union, the Asian American Student Union protested against the band by wearing bright yellow shirts and turning their backs during the band's performance.^[15] Jimmy Pop said he was perplexed about negative reaction to his song as he intended to humorously describe a sexual desire for Asian women.

In April 2006, Rumpus Magazine published a satirical piece entitled "Me Love You Long Time" written by Brian Hauss. The article featured the picture of a naked white male student whose body was covered with uncooked rice. Hauss wrote that white male students and Asian female students at Yale University are "building...intimate bridges between the Occident and the Orient in the privacy of their own bedrooms."^[16] The article dubbed "yellow fever" as a term used by racists to condemn "conjugal bliss" between Asian females and Caucasian males. The article was panned by the Asian American Students Alliance at Yale University for emasculating Asian males while portraying Asian women as promiscuous. Rumpus co-Editor in Chief Sam Heller responded, "We weren't necessarily [politically correct] about it, but I think that you have to have a sense of humor. You shouldn't take it so seriously. We're not trying to tear down the Asian community here." ^[17]

[edit] Dissenting views

Phoebe Eng wrote: ^[9]

“

Not all of us, for instance, agree that the current trend of "Asian fetish" is bad. In fact, for some of us, the new visibility of Asian women, even though stereotyped, can actually be liberating.

”

Erika Kim and Tracy Quan believe that the concept of "Asian fetish" is used to condemn interracial relationships between white men and Asian women.^[18][19] Quan has written that terms such as "yellow fever" or "Asian fetish" are meaningless as she feels that personal attraction is a complex result of many factors "some of which are too mysterious for words." ^[19] The characterization of the term as "racist" has been criticized because it implies that a noted preference for a member of a minority group and the portrayals of minorities as attractive is abnormal.^[20]

[edit] References

[edit] See also

• Asian American contemporary issues
• Racist love
• Yellow cab (stereotype)

[edit] External links

• "The Asian America That Can Say 'No'", Modelminority.com. (Originally published in The Daily Californian, September 9, 1991) Accessed February 17, 2006.
• "The Yellow Fever Pages", Zukazuka.com, 2002. Accessed February 17, 2006.
• "The Myth Of The Rice King", Vancouver Sun, February 14, 2004.
• "Racial preferences in the dating world", Seacoast Online, May 11, 2007. Accessed May 25, 2007.

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