From Wikipedia, the free encyclopedia
The Anima Christi is an ancient devotional prayer of the Catholic Church.
[edit] Prayer text
- Soul of Christ, sanctify me
- Body of Christ, save me
- Blood of Christ, inebriate me (refresh me)
- Water from Christ's side, wash me
- Passion of Christ, strengthen me
- O good Jesus, hear me
- Within Thy wounds hide me
- Suffer me not to be separated from Thee
- From the malicious enemy defend me
- (from the malignant enemy defend me)
- In the hour of my death call me
- And bid me come unto Thee
- That I may praise Thee with Thy saints
- and with Thy angels
- (That with thy saints I may praise Thee)
- Forever and ever
- Amen
[edit] Anima Christi in Latin
- Anima Christi, sanctifica me.
- Corpus Christi, salva me.
- Sanguis Christi, inebria me.
- Aqua lateris Christi, lava me.
- Passio Christi, conforta me.
- O bone Jesu, exaudi me.
- Intra tua vulnera absconde me.
- Ne permittas me separari a te.
- Ab hoste maligno defende me.
- In hora mortis meae voca me.
- Et iube me venire ad te,
- Ut cum Sanctis tuis laudem te.
- In saecula saeculorum.
- Amen
[edit] History
This well known Catholic prayer dates to the early fourteenth century and was possibly written by Pope John XXII, but its authorship remains uncertain. The Anima Christi was popularly believed to have been composed by St. Ignatius Loyola, as he puts it at the beginning of his "Spiritual Exercises" and often refers to it. This is a mistake, as has been pointed out by many writers, since the prayer has been found in a number of prayer books printed during Ignatius' youth and is in manuscripts which were written a hundred years before his birth (1491). James Mearns, the English hymnologist, found it in a manuscript of the British Museum which dates back to about 1370. In the library of Avignon there is preserved a prayer book of Cardinal Peter De Luxembourg, who died in 1387, which contains the Anima Christi in practically the same form as we have it today. It has also been found inscribed on one of the gates of the Alcazar of Seville, which brings us back to the times of Don Pedro the Cruel (1350-69) This prayer was so well known and so popular at the time of St. Ignatius, that he only mentions it in the first edition of his "Spiritual Exercises", evidently supposing that the exercitant or reader already knew it. In the later editions, it was printed in full. It was by assuming that everything in the book was written by St. Ignatius that it came to be looked upon as his composition.
[edit] Source
