Saint Faith
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| Saint Faith | |
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| Born | Agen |
| Died | 3rd-4th Century, France |
| Venerated in | Roman Catholicism |
| Major shrine | Conques |
| Feast | October 6 |
| Attributes | gridiron; rods; sword[1] |
| Patronage | pilgrims; prisoners; soldiers[1] |
 Saints Portal |
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Saint Faith (Latin Sancta Fides, French Sainte Foy, Spanish Santa Fe) is a saint whose center of cult was transfered to the Abbey of Sainte-Foy, Conques, where her relics arrived in the ninth century, stolen from Agen by a monk from the Abbey nearby at Conques. Her fully developed historicised narrative placed the young girl in Agen in Aquitaine; her legend recounts how she was arrested during persecutions of Christians by the Roman Empire and refused to make pagan sacrifices even under torture. Saint Faith was tortured to death with a red-hot brazier. Her death is sometimes said to have occurred in the year 287 or 290, sometimes in the large-scale persecution under Diocletian beginning in 303. Sainte Foy,"Virgin and Martyr", appears in the martyrologies.
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[edit] Legends
A number of legends later grew up about her, and she was confused with the three legendary sisters known as Faith, Hope, and Charity.[2] She is recorded in the Martyrologium Hieronymianum under October 6, but the date of her death is not given.[3] A Passio, now lost, once existed, and appears in summarized form in the martyrology of Florus of Lyon.[3]
Her legends portray her as a patron who could turn against those who only gave small donations to her church at Conques.[2]
Her popular[4] hagiography, liber miraculorum sancte fidis,[5] attributed to the churchman Bernard of Angers (composed between ca 1013-after 1020), calls miracles associated with Faith joca –Latin for "tricks" or "jokes," the kind that “the inhabitants of the place call Sainte Foy’s jokes, which is the way peasants understand such things.”[6] One such joke was the following story: a local castellan holds onto a ring that his dying wife had promised to the saint. The castellan, whose name is Austrin, uses the ring, however, to wed his second wife. Saint Faith causes the finger of the second wife to swell up in unbearable pain. Austrin and his new wife visit the saint’s shrine, and on the third night, “when the sorrowful woman happened to blow her nose, the ring flew off without hurting her fingers, just as if it had been hurled from the strongest siege engine, and gave a sharp crack on the pavement at a great distance.” [7]
[edit] Veneration
During the 9th century, Faith's cult was fused with that of Caprasius of Agen (Caprais) and Alberta of Agen, also associated with Agen.[8] Caprasius' cult in turn was also fused with that of Primus and Felician, who are called Caprasius' brothers.[9]
One legend states that during the persecutions of Christians by the prefect Dacian, Caprasius fled to Mont-Saint-Vincent, near Agen. He witnessed the execution of Faith from atop the hill. Caprasius was condemned to death, and was joined on his way to execution by Alberta, Faith’s sister (also identified as Caprasius' mother[9]), and two brothers, named Primus and Felician. All four were beheaded.
In the fifth century, Dulcitius, bishop of Agen, ordered the construction of a basilica dedicated to her, later restored in the eighth century and enlarged in the fifteenth. It was demolished in 1892 due to an urban planning effort at Agen.[3]
However, the center of her cult was not the basilica but the abbatial church at Conques.[3] In the year 866, her remains had been transferred to Conques, which was along the pilgrimage route to Compostela. Her cult, centered at at the Abbatiale Sainte-Foy de Conques, spread along the pilgrim routes on the Way of St. James –and beyond, as her cult became popular in England, Italy, and South America.[2]
Part of her relics were moved to the monastery of Sant Cugat in Catalonia in 1365.[1] Important churches were also dedicated to her at Conches in Normandy and at Sélestat, in Alsace.[3][10]
 9th century reliquary of Saint Faith at Conques. |
 Reliquary bust of Saint Faith |
 Heraldic arms attributed to St. Faith in late medieval England. (Click on image for explanation and larger version.) |
 pilgrimage route |
[edit] References
- ^ a b c Jones, Terry H.. Saint Faith. Star Quest Production Network.
- ^ a b c Hallam, Elizabeth (ed.) (1994). Saints: Who They Are and How They Help You. New York: Simon & Schuster, 91.
- ^ a b c d e Amore, Agostino. Santa Fede di Agen (Italian). “English translation option available at the bottom of the web page”
- ^ To the two books composed by Bernard of Angers, a monk, probably of the Abbey of Sainte-Foy, Conques, added two more. There are numerous manuscripts.
- ^ Luca Robertini, ed. Liber miraculorum sancte Fidis. (Biblioteca di Medioevo Latino, 10.) Spoleto: Centro Italiano di Studi sull'Alto Medioevo, 1994; an English translation is The Book of Sainte Foy. Translated with an introduction and notes by Pamela Sheingorn. (University of Pennsylvania Press: Philadelphia) 1995.
- ^ Ashley, Kathleen M.; Sheingorn, Pamela (1999). Writing faith: text, sign & history in the miracles of Sainte Foy. University of Chicago Press, 33.
- ^ Ashley, Kathleen M.; Sheingorn, Pamela (1999). Writing faith: text, sign & history in the miracles of Sainte Foy. University of Chicago Press, 34.
- ^ Butler, Alban; Farmer, David Hugh; Burns, Paul (2000). Butler's Lives of the Saints. Liturgical Press, 139.
- ^ a b St. Caprasius. Catholic Online.
- ^ Images of Saint Foy Church. Structurae (Nicolas Janberg).
[edit] External links
- The Story of Saint Faith
- Patron Saints: Saint Faith
- (Italian) Santa Fede di Agen
- (English) Saint Faith of Agen
