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Wikipedia talk:Notice board for Karnataka-related topics - Wikipedia, the free encyclopedia

Wikipedia talk:Notice board for Karnataka-related topics

From Wikipedia, the free encyclopedia

Hi All,

I am a new member of this group; I am from Noth Karnataka, Basically from Gajendragad, Gadag district. I wanted to create my native place, native district related portal but I observed that it is keep on deleted.


Any one kindly help me in adding details related to Gadag_district, Gajendragad and Koppal_district.

Thanks in Advance.

Regards Manjunath D.


Information collect for Gajendragad :

Contents

[edit] Introduction

Gajendragarh / Gajendragad is a town in Ron taluk Gadag district in the state of Karnataka, India.

Gajendragad is lying amidst hills, in one of which is encapsulated Kalakaleshwara temple unbelievable temple of Lord Shiva who is worshipped in the form of Veerabhadraswami, the angriest form of Lord Shiva.

Gajendragad, better called as Gada, is about 40 Kms from Gadag. Gadag district lies 72 Kms north of Hubli-Dharwad.

Gajendragad is known for Kalakaleshwara temple, Historical fort, Beautiful very long hill strip, popular market for Javali (Sarees / Saris and Dress Materials) for marriage, Local business center and Handlooms.

Core area of Western Chalukya architectural activity in modern Karnataka state, India
Core area of Western Chalukya architectural activity in modern Karnataka state, India

The Royal families of Kapsi and Gajendragad owe their origin to Vallabhasinha and the Chiefs of Sondur are descended from the third son of Cholraj.

The beautiful hill
The beautiful hill

Gajendragad is the central place, one of the big town in the Gadag district, which has better facilities than any of the town in the district.

Badami, Aihole, Pattadakal and Kudala sangam are main tourist places near by.

Gajendragad also one of the tourist place, you can visit to Kalakaleshwar temple and Fort.

Gadag District is also known for Wind Power Generation. Many big companies have started generating power using the Wind Power in various places of Gadag district including Gajendragad.

Tirumala Tirupati Devasthanams (TTD) constructed kalyan mantap at Gajendragad.

Gajendragad is surrounded by the places which are the Core area of Western Chalukya architectural activity in modern Karnataka state, India

Gajendragad fort was one of the forts built and renew by Chhatrapati Shivaji Maharaj.

Image:Badami Wheat.jpg
An elderly woman winnowing grain

Ron is Taluk place in Gadag district. Of historical importance, called Dronapur in ancient times. There are temples built by ancient architect Dronacharya. Gadag has been an important seat of Hindustani music in north Karnataka, and is home to the Hindustani singer Pandit Bhimsen Joshi.


[edit] Tourist attractions

1. Gajendragad fort http://en.wikipedia.org/wiki/ShivajiFort_Gajendragad


2. Kalakaleshar temple http://en.wikipedia.org/wiki/Kalakaleshwara_Gajendragad

KALKALESHWARA is one of the lesser known pilgrim destinations of North Karnataka. It is also better known as Dakshina Kashi among the jangams and other Lingayats of this zone. There are some large steps that lead you up to the temple. It is a traditional temple with an idol of Veerabhadraswami and an Udhbhava Lingu. But one would definitely be amazed at the story in which the significance of the destination lies. The people at this place are simple and very down to earth, and you may have to either know or accompany a person who knows the local language, i.e., Kannada. A simple pooja and offerings of fruits etc. has to be done according to your bhakti or astha. Just outside the temple exit is a small square water reservoir formed naturally due to Akashgangè. It is an evergreen water resource that constantly falls along the roots of Peepal tree into the pond all throughout the year. It is said to be flowing even in the peaks of summer season and has an unknown root. More amazing is the story attached to this destination that has taken a few lives too. Do not panic, please. These were the daring people who wanted to try and learn more about a miracle that happens on the previous night of Ugadi, New Year of Kannadigas. The pandit/pujari of the temple prepares a solution of limestone, and keeps it ready for application along with a brush, inside the temple. The next morning, lo, the jobs done!! No one knows whodussit. But the temple is painted on its own and this happens without fail every year. A hookah thats also kept along with it seems to be used when seen the next morning. Legend has it and so do elderly people that there used to be a bell equivalent to the size of soaked kidney beans that fit into 22 gunny bags. In the 1970s, it so happened that the bell vanished all of a sudden towards the heavens, ringing and sounds of the bell echoing and resonating in into the blue skies. And then there was an epidemic of plague that spread across the place, which people blame was due the bells act of vanishing.

Food, sight-seeing and shopping

One can see many a wind mills lined on the hill opposite the hill on which the temple is located. Besides a beautiful view awaits you after the visit to the temple from the hill.

Gada means The Fort, but all one finds from a distance while nearing the pilgrim proper is a huge mountain with the temple carved into it. A serpentine road, thats for slightly broken in between, will take you to the destination through semi-arid areas, so it is advisable to carry enough water supplies, as also one may not get to buy water at the pilgrim.

This is a weekend destination which could be wound up in a days time, if the trip is a well-planned one. Reaching Hubli-Dharwad is quite an easy task. Hundreds of buses ply to and from Bangalore on a daily basis, if you are traveling from Bangalore. So do they from Pune, Goa, or Belgaum via NH4. One may have to leave for the place from Hubli-Dharwad at the wee hours of the day, say 5:30-6:00 am, so as to reach the place in cooler hours of the day. It is also advisable to carry food and have it on the way to or back from Gada.

Mallikarjuna Temple at Sudi
Mallikarjuna Temple at Sudi


3. Sudi

Twin Towered Temple at Sudi
Twin Towered Temple at Sudi

Sudi (Kannada:....), is a panchayat town in the Gadag District of Karnataka, India. At one time it was a key town of the Kalyani Chalukyas during 1000 AD. It is famous for rare stone carved monuments like twin towered temple and large well built of stone and carvings, and few other structural temples. For long time these amazing structures were abandoned, but recently they caught the eye of the Indian Archeological Department.


4. Itagi Bhimambika

Very famous Devi temple known as Itagi Bheemavva, about 13 Kms away from Kalkaleshwara could be visited. Hundreds and thousands of believers throng everyday to this place to get their wishes fulfilled by a female diety. They tie coconuts and wish for their desires to be fulfilled. And believe it or not many more people visit repeatedly only to untie the same coconut after they are blessed.

[edit] See also


[edit] Wind mills, poachers drive wolves away

Endangered hyenas and wolves rapidly disappearing from Gajendragad

Striped Hyena
Striped Hyena
Gray Wolf
Gray Wolf

Wind energy is safe and reliable. But the eco-friendly mills set up to generate wind energy, are posing a threat to the very existence of rare hyenas and wolves at Gajendragad in Gadag district.

Three years ago, Gajendragad was recognised as a safe haven for highly endangered species like the Indian grey wolf and striped hyenas, but then came wind farming and wind mills with huge noisy fans and human traffic to maintain these machines. It drove away these species from their habitat.

The hills were destroyed for the construction of roads and huge mills by a private firm, replacing the dry decidous place. The only beneficiary is cattle, for they can graze free and without fear. There were a lot of wolves here. And the sight of grazing sheep was rare. Now the situation is the reverse. The wolves have gone.

This is a significant habitat for these hyenas and we had seen some near goshalas around Kalakaleshwar temple. But there are gone. It is possible that too much of human interference might have driven them away.

Power generation is permitted on this government land and about five mega watt of power is generated.

Nocturnal species dwindling

The Indian striped hyena, a scavenger species was sighted in places like Gajendragad, Chitradurga, parts of Tumkur region, around Doroji, Sandur and Bidar.

http://www.wind-watch.org/news/2007/10/05/wind-mills-poachers-drive-wolves-away-endangered-hyenas-and-wolves-rapidly-disappearing-from-gajendragad/

http://www.everythingwolf.com/news/readarticle.aspx?article=173


[edit] Rich Folk Heritage

thumb|left|150px|A Veeragase dancer, © Kamat's Potpourri

1. Dollu Kunitha: It is a popular drum dance. The large drums are decorated with coloured cloth, and are slung around the necks of men. The dances are at times accompanied with songs relating to religious praise or wars.

2. Veeragase: Veeragase is popular folk dance. It is a symbolic presentation of the heroism and valour of God Veerabahadhra. Its exponents are called Lingadevaru and they perform the dance with religious fervour at festival time especially during the months of Shravana and Kartika.

3. Nandikolu kunitha: This art form is the domain of male devotees of Lord Siva. The Nandi pole is about 18 cubits in length, each cubit representing a 'dharma'. The length of the pole is fitted with brass pots and plates, and ornate silver or brass umbrella at the top with a silk tassel, which is the flag. The performer on a sling balances the pole; this requires skill as well as strength. The sight of the devotee's inspired dance, to the background beat and the resulting symphony of sounds, from the pots and plates on the pole, is truly breathtaking.

4. Jodu halige: Halige meaning two percussion instruments used by two artists to produce rhythmic notes of astounding energy and power. Their movements along the stage expressive of their physical energy harmonizes with the notes produced by the instrument. The Haligi (wood) circular in shape is made of buffalo hide. A short stick is used on it. The notes combined with the bodily movement pervade the stage and overflow to the audience.

5. Lambani nruthya: Lambani women dressed colourfully and move circularly with clapping and singing. This dance is out of the common. In dress, mode of living and dwelling, they dance on important festivities in a free manner.

6. Veerabhadra kunitha: The dance form depicts the story of Veerabhadra, the legendary minor god created by Lord Siva to teach a lesson to his father-in-law Daksha. Veerabhadra to go to the place of the yaga and destroy the ceremony.

[edit] Great personalities of this region

[edit] Lambani

Lambani women in Gajendragad
Lambani women in Gajendragad

The people of the Lambani tribe are mostly found living in the states of Maharashtra, Andhra Pradesh eg.,Priya, PGDMLT,MCC,Tambaram and northern Karnataka. This area is the most southern reach of the tribal belt of north-western India. It marks the dividing line between the Indo-Aryan north and the Dravidian south. The Lambanis as their language indicates, originated from Rajasthan

A Lambani women at work
A Lambani women at work

Lambani Embroidery

Lambani embroidery is an amalgam of pattern darning, mirror work, cross stitch, and overlaid and quilting stitches with borders of .Kangura. patchwork appliqué done on a base fabric. A distinctive design element is its use of local mud-resist handloom fabric, and mirrors, shells and white ornamental trims.

The Lambani clan is believed to have left their traditional home of Rajasthan and settled down in Karnataka and brought the Kasuti craft along with them.[4] Sarees embroidered with Kasuti were expected to be a part of the bridal trousseau of which one saree made of black silk with Kasuti embroidery called Chandrakali saree was of premier importance.


[edit] Handlooms

Gajendragad is also famous for handlooms, particularly Gajendragad Kana.

The jamkhanas are woven in punja looms. The raw unbleached yarn is bought from Pali in Rajasthan and dyed in various colou rs at Gajendragad, some 80 km from Navalgund. They are then distributed to the weavers according to the design of the jamk hanas. The women then wrap the yarn on a charkha wheel called rattinam to remove tangles.

Ilkal was an ancient weaving centre where the weaving seems to have started in the 8th century AD. The growth of these sarees

is attributed to the patronage provided by the local chieftains in and around the town of Bellary. The availability of local
raw materials and migration of weavers from the state of Maharashtra has also helped in the growth of this saree About 20000
people in the town of Ilkal are engaged in saree-weaving.


Nekarara Sahakari Uthpadaka Sangha

1. Sri Banashankari Nekarara Sahakari Uthpadaka Sangha Niyamitha, Gajendragad, Taluk Ron.

2. The Gajendragad Nekarara Sahakari Utpadaka Sangha Niyamitha, Gajendragad, Taluk Ron.


[edit] Educational Institutions

1. Bhagwan Mahaveer Jain Ayurvedic Medical College, Gajendragad

2. S M Bhoomaraddi Pu College Gajendragad, Aided P.U.College

3. K S S Comp Pu College Gajendragad

4. R G V PU College Gajendragad

5. B M J PU College Gajendragad

6. SVVS PU College Gajendragad

6. Govt PU College Gajendragad, Government P.U.College


[edit] History

GAJENDRAGAD (Jagir)

LOCATION: Karnataka DYNASTY: Ghorpade RELIGION: Hindu

PRESENT RULER: (Gadag, Karnataka, India)

PREDECESSORS AND SHORT HISTORY: Founder of the family was Shri Valabhasinh Cholaraj Ghorpade, the second son of Raja CHOLARAJ GHORPADE of Mudhol.

       Shrimant Malojirao Ghorpade, married and had issue.
       Shrimant Murarrao Malojirao Ghorpade, married and had issue.
       Shrimant Daulatrao Murarrao Ghorpade, adopted by his uncle (see below).
       Shrimant Shambhu Malojirao Ghorpade, adopted his nephew, married and had adopted issue.
       Shrimant Daulatrao Shambu Ghorpade (born as Shrimant Daulatrao Murarrao Ghorpade), adopted by his uncle (see above), married and has issue.

. Shrimant Shambhusinhrao Daulatrao Ghorpade

       Shrimant Vijaysinhrao Malojirao Ghorpade, married and had issue.
       Kumari Sunila Raje Ghorpade, married Shrimant Rane of Sangli.
       Kumari Harshala Raje Ghorpade
       Kumari Methila Raje Ghorpade


[edit] Taste of North Karnataka Cuisine at Gajendragad

The North Karnataka Cuisine can be primarily found in the northern districts of Karnataka, including Bidar, Kalburgi, Vijapura, Bagalakote,Belagaavi, Raayachooru, Dharwad, Gadag, Haveri, Koppala, and parts of Ballari.

The following are typical items in a typical vegetarian Northern Karnataka meal :


[edit] Other Tourist attractions of this region

1. Itagi Bhimambika temple

Very famous Devi temple known as Itagi Bheemavva, about 13 Kms away from Kalkaleshwara could be visited. Hundreds and thousands of believers throng everyday to this place to get their wishes fulfilled by a female diety. They tie coconuts and wish for their desires to be fulfilled. And believe it or not many more people visit repeatedly only to untie the same coconut after they are blessed.


2. Banashankari

Banashankari Temple is a Hindu temple located near Badami, in Bagalkot District , Karnataka, India. The temple is dedicated to the Shakambhari (also known as Banashankari Amma), an incarnation of the Goddess Parvati.


3. Badami

Badami (Kannada: .....), formerly known as Vatapi, is a panchayat town in the Bagalkot District of Karnataka, India. It was the regal capital of the Badami Chalukyas from 540 to 757 AD. It is famous for rock cut and other structural temples. It is located in a ravine at the foot of a rugged, red sandstone outcrop that surrounds Agastya lake.


4. Aihole

Aihole (Kannada .....) is a town in the Bagalkot district of Karnataka, India. Early inscriptions call this town "Ayyavole" and "Aryapura". Aihole has its own historical significance and is called as cradle of Hindu rock architecture. Many temples and caves of historical importance can be found at Aihole. It is a very popular tourist spot in north Karnataka.


5. Pattadakal

Pattadakal (Kannada - ........) is a town in the Indian state of Karnataka famous for its group of monuments that are the culmination of earliest experiments in vesara style of Hindu temple architecture. The temples were built in the 8th century CE. The uniqueness of this place derives from the presence of both the Dravidian or the Southern and the Nagara or the Northern (Indo-Aryan) styles of temple architecture!!


6. Mahakoota

16 km away from Badami is the archaeological site of Mahakoota where there are several temples from the Early Chalukyan period.

Legend has it that the sage Agastya lived at Mahakoota, on the banks of a tank by name Vishnu Pushkarini. It is believed that Agastya worshipped Vatapi Ganapati here; and that during the expedition of Narasimhavarma Pallavan, this image was taken to Tiruchenkattankudi in Tamilnadu.

The Mahakooteswara temple here, is probably the oldest of the early Chalukyan temples. It is a Dravidian styled temple. There are several other temples in the vicinity, and all of these collectively are enclosed by heavy walls.


7. Kudala Sangama

Kudalasangama (also written Kudala Sangama in India is an important center of pilgrimage for people of the Lingayat faith. It is located about 15 km from the Almatti dam site in Bagalkot district of Karnataka state. The Krishna and Ghataprabha rivers merge here and flow towards Srisaila (another pilgrim center) of Andra Pradesh. The Aikya Mantapa or the holy Samadhi of Basavanna, the founder of the Lingayat faith along with Linga, which is believed to be self-born (Swayambhu), is situated here. The Kudala Sangama Development Board takes care of the maintenance and development of this place.


8. KUKANOOR

Dravidian style architecture. Top view of Navalinga Temples at Kuknur, Karnataka
Dravidian style architecture. Top view of Navalinga Temples at Kuknur, Karnataka

KUKANOOR, in Yelburga taluk, is a small town lying seven miles due north of Bannikoppa station on the Guntakal-Hubli railway line. The town, though now small, was an important place in the early and mediaeval days and is rich in antiquarian remains of the later Chalukyan style of architecture and these buildings range from the 8th to the 13th century A.D. and illustrate the building tendencies of the age. The group of temples that represents the early Chalukyan school is called teh Navalinga group. Two other important temples are those of Kalleshvara and Mallikarjuna. The Kalleshwara temple is a fine example of the Chalukyan style and is in good condition. The original form of the Mallikarjuna temple, however, cannot be fully made out; the shrine and the mantapa also have been altered and built over in recent years. The Kalleshwara temple contains one Kannada inscription, while the other has three, one of them recording the date of construction of the temple in the 12th century A.D. But the most important temple from the relegious point of view is that of Mahamaya; (left side picture shows Mahamaya temple) it is in the same enclosure in which the Navalinga temple is situated, a building of considerable dimensions but devoid of architectural merits.



9. PURA

PURA, in Kushtagi taluk, about the five miles from Tavargera, is noted for its fine and spacious temple of Someshwara which has Koti Lingas , where annually a big jatra(Fair) is held in the month of Shravana


Distance of nearest tourist places (Approx. Kilometers, Transportation  : by Road.)

1. Badami -> 35 km

2. Banashankari -> 30 km

3. Mahakoota -> 30 km

4. Aihole -> 35 km

5. Sudi -> 10 km

6. Itagi Bhimambike -> 13 km

7. Kudala Sangama -> 60 km

8. Hampi -> 75 km



  • For tourism map of Karnataka visit

http://www.kstdc.nic.in/frames5.htm


[edit] Transport

Gajendragad is well connected to all major cities like Mumbai, Bangalore, Mangalore, Goa, Hydarabad.


Local Transport

Taxis and auto richshaws are available for getting around in the city.

To visit surrounding tourist places like Badami, Aihole, Pattadakal and Kudala sangam Car, Cab, Trax etc. are available.


Long Distance Bus Routes

Karnataka State Road Transport Corporation (KSRTC) runs the long distance bus services from Gajendragad to other parts of the state.

KSRTC

KSRTC offers various bus services, namely Airavat volvo buses (Semi sleeper and executive buses), Mayura ac buses, Rajahamsa buses, Semi deluxe and super deluxe services, Karnataka sarige, Mofussil (express and regular bus services) and mini bus services (covering city and suburban road transportation).

http://www.ksrtc.in/

Local tours and Travels contractors


Railways

Nearest Railway stations are Badami and Gadag.

Air

The nearest airport is in Hubli(85km). Now Govt of Karnataka has sanctioned new minor Airport to Badami. Land aquisation is inprogress.


[edit] Devadasis

Devadasis (Sanskrit: ......., translation: "Servant of God") are cult prostitutes in the service of the Yellamma, the Hindu goddess of fertility. The followers of Yellamma, who are mostly poor, and illiterate, take a vow to dedicate themselves, their spouses, or their children in the service of Goddess Yellamma when they are unable to face the hardships of life. The typical situations include life-threatening diseases, infertility, and dire financial troubles. These are the people who are primarily responsible for propagating Goddess Yellamma's virtues and achievements and glorify the Goddess. An elaborate ceremony is held in order to initiate the Jogathis (female) and Jogappa (male) volunteers in the service of Goddess Yellamma.


[edit] Wind power

Over 60 wind turbines installed on the gajendragad hill strip to generate energy.

Wind power is the conversion of wind energy into useful form, such as electricity, using wind turbines. In windmills, wind energy is directly used to crush grain or to pump water. Wind power is produced in large scale wind farms connected to electrical grids, as well as in individual turbines for providing electricity to isolated locations.

Wind energy is plentiful, renewable, widely distributed, clean, and reduces greenhouse gas emissions when it displaces fossil-fuel-derived electricity. The intermittency of wind seldom creates insurmountable problems when using wind power to supply a low proportion of total demand, but it presents extra costs when wind is to be used for a large fraction of demand.


Also refer to wind power for more details


Information for Koppal_District :


[edit] Brief History of Koppal

The history of Koppal can be traced back to the kingdoms of Shathavahanas, Gangas, Hoysalas and Chalukya Dynasties. The name of the district i.e. "KOPPAL" is found in the poetic work of the great poet Kavirajamarga (During King Nrupathunga's time of 814-878 A.D.) as "VIDITHA MAHA KOPANA NAGARA". During Ashoka's period, the Jainism gained greater momentum in this region. Therefore, it was called "Jainkashi". In twelth century A.D. Veerashaivaism of Social Reformer Basaveshwara became popular. The present Gavi Math of Koppal has great attraction.

Anegundi of Gangavathi Taluk was the first capital of great Vijayanagara Dynasty. The old palace and fort still exist where annual festival called "Anegundi Utsava" is being celebrated in a befitting manner every year. The other important historical places of Koppal district are Itagi, Kukanoor, Madinoor, Indrakeela Parvatha, Kanakagiri, Pura, Chikkabenakal, Hirebenakal & Huligi.

Before Independence, Koppal was under the Nizam of Hyderabad. India got Independence on 15th August 1947, since Koppal was part of Hyderabad region, the people of the region had to struggle further to attain Independence from the clutches of Hyderabad Nizam. On 18th September, 1948, the Hyderabad-Karnataka got independence from Nizam. Since then until 01-04-1998, Koppal District was in Raichur District of Gulbarga Revenue Division. On 01-04-1998, Koppal district consisting of four taluks viz. Koppal, Gangavathi, Kushtagi & Yelburga came into being.


[edit] Places of Interest

  • ANEGUNDI

ANEGUNDI is in Gangavathi Taluk and is one of the most ancient places in the district, meaning in Kannada "elephant pit" said to have been the place where the elephants of the Vijayanagara kings were kept, is situated on the left bank of the river Tungabhadra, just opposite the ruined capital of the Vijayanagara empire. Anegundi has been identified with a part of Kishkindha, the kingdom of Vali and Sugreva of the Ramayana. The picture at the left side shows one of the ancient palaces in ANEGUNDI and at the right side picture shows the Anegundi Fort Entrance Gate. Both Hampi and Anegundi were destroyed by the confederacy of Muslim kings after the great battle of Rakshasa-Tangadgi in 1565. Tippu Sultan sacked the town of Anegundi in 1776. For more photos related to Anegundi please click here.

  • Anegundi bracing itself to charm tourists

http://www.hindu.com/2006/03/22/stories/2006032201370200.htm

  • Royal ruins, smoking sadhus

http://www.hindu.com/mp/2004/12/04/stories/2004120402790100.htm


  • ITAGI


Domical ceiling in Mahadeva Temple at Itagi, the Koppal district
Domical ceiling in Mahadeva Temple at Itagi, the Koppal district

ITAGI in Yelburga taluk, is about three miles from the south of the Bannikoppa railway station on the Gadag-Koppal line. This place is famous for the Mahadeva temple, which is one of the finest of the later Chalukyan temples. The temple, which faces east consists of a shrine with an ante-chamber, a closed hall with porches on either side of it towards the north and the south, and the pillared hall which is open at the sides. The pillared hall was originally supported by 68 pillars. Of these, 26 are large ones, standing on the floor and forming the main support of the roof. The remaining, which are shorter, stand on the stone bench surrounding the hall and carry the sloping eaves. The large columns are of different designs, but are arranged symmetrically with regard to the shape and pattern of each. The four central ones, very rich in design, have angular carvings arranged vertically both in the shafts and capitals.

Mahadeva Temple at Itagi in the Koppal district, 1112 CE, an example of dravida articulation with a nagara superstructure
Mahadeva Temple at Itagi in the Koppal district, 1112 CE, an example of dravida articulation with a nagara superstructure

The inner hall, which is closed, has, beside the entrance from the outer hall, has also doorways towards the north and the south, which are richly adorned with sculpture. The top of the shikhara is now missing; but it was divided into three storeys which are quite distinct. The small niches, which decorate the centre of each storey rising one above the other, are exceedingly handsome. The three principal niches on the shrine walls, bold accentuated by their deep projecting cornices are now empty, their images having disappeared.

The temple was built in 1112 A.D by mahadeva, a General (Dandanayaka) of the Western Chalukya king Tribhuvanamalla Vikramaditya VI and praises the temple as 'Devalaya Chakravarti'. This temple can be said to be one of the best in the country both in magnificence of its architectural style and luxuriant decorative detail.

Open mantapa (hall) at the Mahadeva Temple in Itagi, the Koppal district, 1112 CE
Open mantapa (hall) at the Mahadeva Temple in Itagi, the Koppal district, 1112 CE
Figure sculpture at Mahadeva Temple in Itagi, the Koppal district
Figure sculpture at Mahadeva Temple in Itagi, the Koppal district

The Amrtesvara Temple in Annigeri in the Dharwad district in 1050 CE. This building was to be the prototype for later, more articulated structures such as the Mahadeva Temple at Itagi.[1]

The Mahadeva temple at Itagi dedicated to Shiva is among the larger temples built by the Western Chalukyas and perhaps the most famous. Inscriptions hail it as the 'Emperor among temples'.[2] Here, the main temple, the sanctum of which has a linga, is surrounded by thirteen minor shrines, each with its own linga. The temple has two other shrines, dedicated to Murthinarayana and Chandraleshwari, parents of Mahadeva, the Chalukya commander who consecrated the temple in 1112 CE.[3]



  • KINNAL

KINNAL, in Koppal taluk, about eight miles from Koppal, is noted for manufacture of toys and images by Chitragars. Weaving, preparing of combs from horns and pottery are the other industries of this place.

For more details visit http://www.glasgowkinnalcraft.org/index.html


  • KANAKAGIRI

KANAKAGIRI, in Gangavathi taluk, is an ancient place situated on the Gangavati-Lingasugur road, about 13 miles from Gangavati. Kanakagiri means a "Hill of God" and its old name was Swarnagiri with the same meaning. This place was probably the head quarters of the southern viceroyalty of the Mauryas. It is said that Kanaka Muni, a saint, performed penance at this place. The place has several temples built by the Naiks of Kanakgiri, the chief among them being the Kanakachalapathi temple, which is a large one and is of considerable architectural charm; it is a fine specimen of soutn Indian architecture of the Vijayanagara times and has spacious halls and massive pillars. The gopuras and walls have well-executed sculpture. There are in this temple elegantly made statues of Rajas and Ranis in black polished stone and several large wooden statues and plaster models of the mythological figures. On the ourskirts of the town, there is a fine and well-designed royal bath constructed by Venkatappa Naik. According to a popular saying current in the area, "people with eyes must see Kanakagiri and those with legs, Hampi", which means that the Kanakagiri temples are a delightful feast for the eyes and that one must be prepared to go avout rirelessly to see the sprawling ruined capital of Vijayanagara (Hampi). An annual jatra (Fair) associated with the Kanakachalapathi temple, which is held in the month of Phalguna, is largely attended.


  • KOPPAL

KOPPAL, is the District head quarters and is situated on the left bank of Hirehalla, a tributary of the Tungabhadra, and is on the Guntakal-Hubli railway line. Koppal is situated at the foot of a rock, the later being crowned by a fort. There is another range of hills to the west, the highest spur of which is called Palkigundu, 2,399 ft. in height. There is another spur on the east, called Gavimatha, (shown at the right side) which is about 50 ft. above the surrounding land. There is a third spur to the south; its height above sea level is 1,980 ft. and is called Bahadur Bande. The fort rock is in the middle. The Gavimath spur contains four caves and a modern temple, with Lingayat Gurus. There are also some jain samadhis opposite one of these caves. The hill commands a beautiful view. ( Right side picture shows the Gavimatha situated on hill ) The annual Gavisiddeshwara Jatra (Fair) held here about the month of January is the biggest in the District.

To the west of Palkigundu, there is a hillock called the Malimallappa hill, on the top of which are a number of dolmens. Some of these dolmens, which are locally called Moriyara-angadi or Moriyas shops, are intact, while others are disturbed. The fields between this hill and the Palkigundu hill are called Pandavara vathara

There have been found two Ashokan edicts, belonging to the 'Minor' series and agreeing with the northern version, on the Gavimatha and Palkigundu hills, one on each. The one on the Gavimatha hill is complete and legible, while that on the Palkigundu is so worn out that only a few letters are legible. ( Left side picture shows the Malemallappa temple on Malemallappa hill )


  • KOPPAL FORT

KOPPAL FORT is another important object of historical interest at Koppal. It is not known definitely by whom it was built. But it was acquired by Tippu Sultan in 1786 AD from a Paleyagar and rebuilt into one of the strongesxt forts with the help of French engineers. In may 1790, it was besieged by the forces of the British and the Nizam. ( Right side picture shows the Koppal Fort ) Sir John Malcolm, who participated in this siege, has described it as without exception the strongest place. The fortifications consists of two forts, The upper fort is situated on a lofty and almost isolated summit in a gorge on the eastern side of a cluster of tocky hills which occupy an area of several square miles. The fort is about 400 feet above the plains.


  • KUKANOOR

KUKANOOR, in Yelburga taluk, is a small town lying seven miles due north of Bannikoppa station on the Guntakal-Hubli railway line. The town, though now small, was an important place in the early and mediaeval days and is rich in antiquarian remains of the later Chalukyan style of architecture and these buildings range from the 8th to the 13th century A.D. and illustrate the building tendencies of the age. The group of temples that represents the early Chalukyan school is called teh Navalinga group. Two other important temples are those of Kalleshvara and Mallikarjuna. The Kalleshwara temple is a fine example of the Chalukyan style and is in good condition. The original form of the Mallikarjuna temple, however, cannot be fully made out; the shrine and the mantapa also have been altered and built over in recent years. The Kalleshwara temple contains one Kannada inscription, while the other has three, one of them recording the date of construction of the temple in the 12th century A.D. But the most important temple from the relegious point of view is that of Mahamaya; (left side picture shows Mahamaya temple) it is in the same enclosure in which the Navalinga temple is situated, a building of considerable dimensions but devoid of architectural merits.


  • MUNIRABAD

MUNIRABAD, in Koppal taluk, about eight kilo meters from Hospet, on the Hubli-Guntakal railway line and about 32 kilometers from Koppal District headquarters. It has become an important place now, especially due to Tungabhadra dam ( shown in right side picture ). The Left Bank Canal from here, which passes through the Koppal, Gangavathi taluks, irrigates a large extent of agricultural lands in the district.

It is humming with industrial activities also with a sugar factory, Iron, Chemicals and fertilizers factory. The vast water-spread of the Tungabhadra reservoir here presents a fascinating spectacle and is a source of attraction for the tourists. . There are also a few well-furnished modern guest houses at the place, as also well maintained flower gardens. Besides a Japanese-type ornamental garden known as Pampa Vana (as shown in pictures) which is the first of its kind in the state, and it is also a source of attraction for tourists.


An inscription dated in the year 1099 A.D. found here mentions that this place was gifted to one Chaturvedi Bhatta, by the Chalukya king Vikramaditya VI. The former constructed an irrigation canal from the Tungabhadra river. Huligi, is the old name of this place called Vyagrapuri in Sanskrit. It has a temple dedicted to Huligemma, which appears to have been built originally in the 13th century. There is a Dhwajasthamba, which is of a height of about 25 ft., in front of the temple. Annually, a jatra (Fair)is held under the auspices of the Huligemma temple.

  • PURA

PURA, in Kushtagi taluk, about the five miles from Tavargera, is noted for its fine and spacious temple of Someshwara which has Koti Lingas , where annually a big jatra(Fair) is held in the month of Shravana


[edit] See also


Information regarding Gadag_district :


[edit] PLACES OF INTEREST IN GADAG DISTRICT

Monuments notable for their craftsmanship include the Siddhesvara Temple at Haveri in the Haveri district, the Amrtesvara Temple at Annigeri in the Dharwad district, the Sarasvati Temple in Gadag, and the Dodda Basappa Temple at Dambal, both in the Gadag district.

Core area of Western Chalukya architectural activity in modern Karnataka state, India
Core area of Western Chalukya architectural activity in modern Karnataka state, India

1. Gadag

Full and half Gadag-style pillars at Sarasvati Temple in Gadag
Full and half Gadag-style pillars at Sarasvati Temple in Gadag


  • Sri Trikuteshwara Temple

http://en.wikipedia.org/wiki/Trikuteshwara

The Trikuteshwara temple was built by the early Chalukyas between 6th to 8th Centuries.

The beautifully-carved Trikuteshwara temple is located in the town of Gadag, 50 km south east of Hubli in Karnataka, India. The temple is dedicated to Shiva, and has three lingams mounted on the same stone. There is a shrine dedicated to Saraswathi in this temple and it has nicely carved columns. The temple dates back to the Kalyani Chalukyas who ruled this region from around 1050 to 1200 CE, during which time about 50 temples were built.


  • Sarasvati Temple


  • Sri Veera Narayana Temple

It is believed that the Veeranarayana Temple was built in the 11th Century. The legend says that Naranappa got the inspiration to narrate the epic only during the time he sat before the Lord in a holy posture in a wet cloth dried up. This temple attracts thousands of devotees throughout the year.

  • Sri Jagadguru Tondaraya Mutt

This is a 12th Century Mutt founded by Saint Tontada Siddalingeshwar Swamiji who was an accomplished Yogi.


2. Lakkundi

Lakkundi in Gadag District of Karnataka is a place of antiquarian interest with as many as 50 temples, 101 stepped wells (called Kalyani or Pushkarni) and 29 inscriptions, spread over the period of the later Chalukyas, Kalachuris, Seuna and the Hoysalas. A great center of Kalyani Chalukyan art, there are several temples of note here. Among them Kasi Vishwanatha is the most ornate and elaborately furnished. There is also a Jain Temple dedicated to Mahavira, the largest & oldest shrines at Lakkundi. Lakkundi is also noted for its step wells, artistically built with small canopied niches inside the walls of the wells enshrining lingas. There is sculpture gallery maintained by the Archaeological Survey of India. The architecture of the Chalukyas of Kalyana are said to be a link between those of the early Chalukyas of Badami and the Hoysalas who succeeded them.



http://en.wikipedia.org/wiki/Lakkundi

http://en.wikipedia.org/wiki/Western_Chalukya_architecture


Amrtesvara Temple in Annigeri
Amrtesvara Temple in Annigeri


3. Annigeri

Annigeri Amrtesvara Temple in Annigeri was built in the Dharwad district in 1050 CE with dravida articulation. This was the first temple made of soapstone

Dodda Basappa Temple
Dodda Basappa Temple


4. Dambla


It is 21 Kms from Gadag. And it is known as "Dharmapolal" in inscriptions. It was a Buddhist centre. Therec are two notable chalukyan temple called Doddabasappa Temple and somewshwara Temple.Doddabassapa as multigonal star shaped Temple Garbhagriha and fine sculpturalo representations and huge nandi Temple.Someshwara could have been a old bsadi.The Temple has a 400_year old vast tank.There is a old ganapathi image in old ruined fort.

Dodda Basappa Temple at Dambal, a unique 24-pointed, uninterrupted stellate (star-shaped), 7-tiered dravida plan, 12th century CE


5. Sudi http://en.wikipedia.org/wiki/Sudi

Twin Towered Temple at Sudi
Twin Towered Temple at Sudi

Sudi (Kannada:ಸೂಡಿ), is a panchayat town in the Gadag District of Karnataka, India. At one time it was a key town of the Kalyani Chalukyas during 1000 AD. It is famous for rare stone carved monuments like twin towered temple and large well built of stone and carvings, and few other structural temples. For long time these amazing structures were abandoned, but recently they caught the eye of the Indian Archeological Department.

Mallikarjuna Temple at Sudi
Mallikarjuna Temple at Sudi


6. Gajendragad http://en.wikipedia.org/wiki/Gajendragarh

Gajendragad is lying amidst hills, in one of which is encapsulated Kalakaleshwara temple unbelievable temple of Lord Shiva who is worshipped in the form of Veerabhadraswami, the angriest form of Lord Shiva. Gajendragad, better called as Gada, is about 40 Kms from Gadag. Gadag district lies 72 Kms north of Hubli-Dharwad. Gajendragad is known for Kalakaleshwara temple, Historical fort, Beautiful very long hill strip, popular market for Javali (Sarees / Saris and Dress Materials) for marriage, Local business center and Handlooms.


7. Itagi Bhimambika temple

Very famous Devi temple known as Itagi Bheemavva, about 13 Kms away from Kalkaleshwara could be visited. Hundreds and thousands of believers throng everyday to this place to get their wishes fulfilled by a female diety. They tie coconuts and wish for their desires to be fulfilled. And believe it or not many more people visit repeatedly only to untie the same coconut after they are blessed.


8 Shirhatti

Shirhatti is about 30 km from Gadag. An old fort, Arlingavva Mutt and the Mutt of Fakirsvami are main attractions of Shirhatti. A huge fair is held here once in a year in honor of the Fakirsvami.


9 laxmeshwar


  • Western Chalukya temples

http://en.wikipedia.org/wiki/Western_Chalukya_temples

  • Western Chalukya

http://en.wikipedia.org/wiki/Western_Chalukya

  • Western Chalukya architecture

http://en.wikipedia.org/wiki/Western_Chalukya_architecture


[edit] Other Tourist attractions of this region

1. Banashankari

http://en.wikipedia.org/wiki/Banashankari

Banashankari Temple is a Hindu temple located near Badami, in Bagalkot District , Karnataka, India. The temple is dedicated to the Shakambhari (also known as Banashankari Amma), an incarnation of the Goddess Parvati.


2. Badami

http://en.wikipedia.org/wiki/Badami

Badami (Kannada: ಬದಾಮಿ), formerly known as Vatapi, is a panchayat town in the Bagalkot District of Karnataka, India. It was the regal capital of the Badami Chalukyas from 540 to 757 AD. It is famous for rock cut and other structural temples. It is located in a ravine at the foot of a rugged, red sandstone outcrop that surrounds Agastya lake.


3. Aihole

http://en.wikipedia.org/wiki/Aihole

Aihole (Kannada ಐಹೊಳೆ) is a town in the Bagalkot district of Karnataka, India. Early inscriptions call this town "Ayyavole" and "Aryapura". Aihole has its own historical significance and is called as cradle of Hindu rock architecture. Many temples and caves of historical importance can be found at Aihole. It is a very popular tourist spot in north Karnataka.


4. Pattadakal

http://en.wikipedia.org/wiki/Pattadakal

Pattadakal (Kannada - ಪಟ್ಟದಕಲ್) is a town in the Indian state of Karnataka famous for its group of monuments that are the culmination of earliest experiments in vesara style of Hindu temple architecture. The temples were built in the 8th century CE. The uniqueness of this place derives from the presence of both the Dravidian or the Southern and the Nagara or the Northern (Indo-Aryan) styles of temple architecture!!


5. Mahakoota

http://www.indiantemples.com/Karnataka/mahakoota.html

16 km away from Badami is the archaeological site of Mahakoota where there are several temples from the Early Chalukyan period.

Legend has it that the sage Agastya lived at Mahakoota, on the banks of a tank by name Vishnu Pushkarini. It is believed that Agastya worshipped Vatapi Ganapati here; and that during the expedition of Narasimhavarma Pallavan, this image was taken to Tiruchenkattankudi in Tamilnadu.

The Mahakooteswara temple here, is probably the oldest of the early Chalukyan temples. It is a Dravidian styled temple. There are several other temples in the vicinity, and all of these collectively are enclosed by heavy walls.


6. Mahadeva Temple at Itagi


Domical ceiling in Mahadeva Temple at Itagi, the Koppal district
Domical ceiling in Mahadeva Temple at Itagi, the Koppal district

ITAGI in Yelburga taluk, is about three miles from the south of the Bannikoppa railway station on the Gadag-Koppal line. This place is famous for the Mahadeva temple, which is one of the finest of the later Chalukyan temples. The temple, which faces east consists of a shrine with an ante-chamber, a closed hall with porches on either side of it towards the north and the south, and the pillared hall which is open at the sides. The pillared hall was originally supported by 68 pillars. Of these, 26 are large ones, standing on the floor and forming the main support of the roof. The remaining, which are shorter, stand on the stone bench surrounding the hall and carry the sloping eaves. The large columns are of different designs, but are arranged symmetrically with regard to the shape and pattern of each. The four central ones, very rich in design, have angular carvings arranged vertically both in the shafts and capitals.

Mahadeva Temple at Itagi in the Koppal district, 1112 CE, an example of dravida articulation with a nagara superstructure
Mahadeva Temple at Itagi in the Koppal district, 1112 CE, an example of dravida articulation with a nagara superstructure

The inner hall, which is closed, has, beside the entrance from the outer hall, has also doorways towards the north and the south, which are richly adorned with sculpture. The top of the shikhara is now missing; but it was divided into three storeys which are quite distinct. The small niches, which decorate the centre of each storey rising one above the other, are exceedingly handsome. The three principal niches on the shrine walls, bold accentuated by their deep projecting cornices are now empty, their images having disappeared.

The temple was built in 1112 A.D by mahadeva, a General (Dandanayaka) of the Western Chalukya king Tribhuvanamalla Vikramaditya VI and praises the temple as 'Devalaya Chakravarti'. This temple can be said to be one of the best in the country both in magnificence of its architectural style and luxuriant decorative detail.

Open mantapa (hall) at the Mahadeva Temple in Itagi, the Koppal district, 1112 CE
Open mantapa (hall) at the Mahadeva Temple in Itagi, the Koppal district, 1112 CE
Figure sculpture at Mahadeva Temple in Itagi, the Koppal district
Figure sculpture at Mahadeva Temple in Itagi, the Koppal district

The Amrtesvara Temple in Annigeri in the Dharwad district in 1050 CE. This building was to be the prototype for later, more articulated structures such as the Mahadeva Temple at Itagi.[1]

The Mahadeva temple at Itagi dedicated to Shiva is among the larger temples built by the Western Chalukyas and perhaps the most famous. Inscriptions hail it as the 'Emperor among temples'.[2] Here, the main temple, the sanctum of which has a linga, is surrounded by thirteen minor shrines, each with its own linga. The temple has two other shrines, dedicated to Murthinarayana and Chandraleshwari, parents of Mahadeva, the Chalukya commander who consecrated the temple in 1112 CE.[3]



[edit] Also visit


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