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Minister (Catholic Church) - Wikipedia, the free encyclopedia

Minister (Catholic Church)

From Wikipedia, the free encyclopedia

Catholic minister redirects here. For other senses of the term used in various churches, see Catholic minister (disambiguation)

In the Catholic Church the term minister refers to the person whether lay or ordained who is commissioned to perform some work on behalf of the Church. The term minister is not commonly used to refer to a member of the clergy nor as a common term of address. While this the longstanding Christian tradition, it is unlike the usage of the term in many Protestant churches who developed its clerical meaning in order to avoid the use of term "priest." There are two principle kinds of ministers, the general and the sacramental. Specific distinction in terminology may be found in various documents, among others: Participation of the Lay Faithful in the Presbyteral Ministry.[1]

Contents

[edit] General sense

A minister in the general sense performs any of a wide array of services in the church such as a Youth Minister or a Minister of Religious Education. In some parishes of the Catholic church in the United States there are ministers of hospitality, music ministers, etc. There are also lectors who read scriptural passages to the congregation, altar servers and acolytes who assist the clergy at the altar, cantors who lead the singing, and ushers who direct the seating and procession of the congregation. These are all called lay ministers or liturgical ministers. They are lay persons; they are not ordained, nor is the word minister used as a form of address in speaking to them. In the United States, and to a lesser extent in other countries, Catholic deacons, priests, and bishops are sometimes called ordained ministers

[edit] Sacramental sense

The other kind of minister in Catholic parlance is a person who ministers a sacrament, meaning that he or she is a conduit of the sacramental power. This is not an office or position but instead a function that different kinds of people may perform, depending on the sacrament. There are two kinds of ministers in this sense. The ordinary minister of a sacrament has both the spiritual power to perform the sacrament (i.e. a valid sacrament) and the legal authority to perform the sacrament (i.e. a licit sacrament). An extraordinary minister (Latin: minister extraordinarius) has the spiritual power but may only perform the sacrament in certain special instances under canon law (i.e. emergencies). If an extraordinary minister performs a sacrament illegally, the sacrament still happens but the person ministering could be liable for an ecclestiastical penalty, such as the interdict. If a person who is neither an ordinary nor an extraordinary minister attempts to perform a sacrament, no preternatural effect happens, i.e., the putative sacrament is not merely illicit, but invalid).

Below is a table outlining each sacrament, its ordinary ministers, and its extraordinary ministers (if any), with stipulations regarding its exercise by extraordinary ministers in parenthesis.

Ministers of Sacraments in the Latin Rite of the Catholic Church
Sacrament Ordinary ministers Extraordinary ministers
Baptism clergy1 laity or an unbaptized person (illegal except in emergencies, but still valid)
Confirmation bishop priest (illegal except in emergencies or with permission of the bishop--as for adult confirmation--but still valid.)
Eucharist (consecration)² bishop or priest none; always invalid
Eucharist (communion)³ clergy acolyte (legal when not enough clergy are available)
other laity (legal when not enough clergy or acolytes)
Reconciliation bishop or priest none; always invalid
Anointing of the Sick bishop or priest none; always invalid
Holy Matrimony husband and wife with clergy as witness husband and wife without clergy, but specially deputized lay person as ecclesial witness
Holy Orders (bishop)4 three or more bishops fewer than three bishops; legal with permission of the Pope
Holy Orders (priest and deacon) bishop currently, always invalid; historically with papal indult[2]

[edit] Traditionalist Catholics

In certain Indult Catholic priestly societies, such as the Priestly Fraternity of St. Peter, the practices of ordination as they existed until the Second Vatican Council are followed. These include a series of minor orders to which men seeking the priesthood are ordained while in seminary. Porters, Lectors, Exorcists, and Acolytes are technically "instituted", and so are considered laymen. These are followed by ordination to as a subdeacon, which is considered a "major order", but conferral of which is not considered the sacrament of "holy orders". Instead, ordination to the minor orders, or to the subdiaconate, is considered a "sacramental". In the rest of Catholicism, the minor orders of lector and acolyte are received, and a person is made a "candidate." These ministries are not orders; they are conferred during seminary, the theological education training to be a priest, followed by ordination for six months to one year as a transitional deacon . Permanent deacons are instituted in these minor orders before their diaconal ordination. Some laypersons of good character may act as ushers, porters, lectors, eucharistic ministers, cantors, or may teach the faith as catechists and may help advise the clergy or church courts, even acting as judges in marriage tribunals.

[edit] Notes

  1. Clergy means a bishop, priest, or deacon.
  2. The Eucharist has two parts. The first part of the Eucharistic sacrament is the consecration of the bread and wine into the Body and Blood of Christ {transubstantiation}.
  3. The second part of the Eucharist is communion, or the distribution of the consecrated elements. More people may participate as ministers in this part, so it is treated separately.
  4. Since the conferral of Holy Orders has special rules when ordaining a bishop, the episcopal ordination is treated separately.

[edit] Footnotes

  1. ^ John Paul II, discourse...Partecipazione dei fedeli laici al ministero presbyterale, April 22 1994, english trans. in Observatore Romano May 1, 1994 and Origins 24 (June 4, 1994), pp 40 -- 42
  2. ^ CIC 1917, can. 951


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