Koothattukulam
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The Koothattukulam is situated in the Muvattupuzha Taluk, towards the South East corner of Ernakulam District in Kerala, South India. It is a junction of three districts: Ernakulam, Idukki and Kottayam, and its people follow a mixed culture of Ernakulam and Kottayam (predominantly the latter one). Koothattukulam covers an area of 2318.71 hectares, lies 17 km to the south of Muvattupuzha town and 38 km to the north of Kottayam town via the Main Central Road which passes through this village. Ernakulam is about 50 km Palai at 26 km and Thodupuzha 23 km from here.
Koothattukulam, which had once been a part of Kottayam District, has Palakuzha, Thirumarady, Veliyannur and Elanji as the neighbouring Panchayats. The annual income of this 'special grade panchayat' is about Rs. 20,00,000/-. Most people are engaged in agriculture, farming and trading. The main cash crops are: rubber, paddy, coconut, areca nut, ginger, turmeric, 'kacholam' and pepper.
(History of Mannathoor described below)
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[edit] Historical Background
It is believed that originally this area had been ruled by the four Brahmin families of Athimannu, Kottanadu, Kattimuttam and Pariyaram. Today the Koothattukulam Grama Panchayat consists of the four distinct territories (locally known as 'karas') of Koothattukulam, Vadakara, Paittakulam and Kizhakombu and has a population of about 17,700.
There are interesting folklores connected with the current names of each of the territories. One of them relates to a lady who, while digging in an isolated hillock inadvertently hit the head of a sunken idol with her implement. Immediately, blood began to ooze out of the idol's head and on seeing this the terrified lady took to her heels. This shock and terror upset her balance of mind, driving her ultimately to madness and she spent the rest of her days wandering aimlessly ('koothady') from place to place. The place thus came to be called as 'Koothattakalam' which over a period of time became known as Koothattukulam. The spot where the idol's blood is believed to have spilt was called Chorakuzhy ('pool of blood').
Prior to the annexation of this area to his kingdom by the Marthandavarma Maharaja of Travancore, the land had been ruled by the kings of Vadakkumkoor. They had a weapons training centre at Oonakkur, and so, this place came to be known as 'payattukalam', which is the present-day Paittakkulam.It is believed that some members of the Keezhekkombil family who were experts in domesticating wild elephants came over from Elanji and settled over here, which is why the place came to be known as Kizhakombu.
In the beginning of the tenth century, a group of devotees from Vadakara in Malabar set out for the church at Kuravilangad, carrying with them a picture of Yohannan Mamdana. On their way to Kuravilangad, these people rested at a place near Paittakulam and on account of this, the area was subsequently known as Vadakara.
In his famous book 'Keralathile Sthalacharithrangal', the prominent historian and researcher V. V. K. Valath has pointed out that the cultural history of Koothattukulam dates back to the era of Buddhism and Jainism. Koothattukulam, thus, has an illustrious cultural history and the same is reflected in its very name, which suggests that this must have been a land of 'kooth' and 'aattam'. Looking at the forays made by current generation of this place into the arena of art and culture,such a guess is not too far off.
Even about 100 years back, establishments like a quasi-judicial court, hospital, sub-registrar's office, police station, post office, rest house (circuit house), tourist bungalow, Devaswam Board office and an excise inspectorate, all of which normally form part of a District HQs set up, had been established here.
From time immemorial, Koothattukulam has been a shining example of religious tolerance and comity. Hindus and Christians live here in complete harmony. Christian churches steeped in the cultural traditions of theBuddhist-Jainist era is a characteristic feature of this place. Though Christians form the majority of the population, there are a number of places of worship belonging to both the religions. The Mahadeva temple at Koothattukulam, the Onamkunnu Kavu, the Shiva temple at Arjunanmala, the Devi temple at Kizhakombu and the St. John's Syrian Jacobite Church at Vadakara are just a few of the places of worship dating back to several centuries. In addition, there is the Shirdisai temple, which is open to all communities, irrespective of any religious affiliations.
[edit] Christianity in Koothattukulam
Following the historical 'koonan kurizu' pledge held in the year 1564, the Christian community split into two distinct groups known as 'puthen koor' and 'pazhaya koor'. In spite of this division, during the following 125 years or so,both the groups continued to worship in harmony in the same church building. Today however there are two separate churches here.The smaller church building built by the 'pazhaya koor' faction in 1775 has been replaced by a beautiful church modelled along Persian architectural style.
The Vadakara Jacobie Syrian church, established by a group of believers from Vadakara in Malabar, is historically famous. There is a seventy year old High School, a Lower Primary School and a Teachers' Training School currently functioning under this church. There was a time when, as a famous centre of learning, the Vadakara High School used to attract students from far and near.The former President of India K. R. Narayan, International Law Board member A.T. Markose, former Revenue Minister K. T. Jacob, Minister T. M. Jacob and a number of famous personalities are former students of this school.
Besides the Vadakara Church, there are about a dozen Christian churches in and around Koothattukulam. The Holy Family church at Koothattukulam, the St. Peter and Paul Jacobite church at Karamala, the St. John's Jacobite church at Palakkuzha are some of the more prominent among them.
Famous Hindu Tharavads In Koothattukulam
shiva temple
1.Koorkanjeril 2.Thandasseril 3.Manakal 4.Vellaringattu 6.Kottarathil 7.Karivelil
[edit] See also
[edit] External links
History of Mannathoor
It was part of erstwhile Vadakkumkoor Kingdom until it was captured by Travancore kingdom, now merged into state of Kerala. Old documents prove that the lands of Mannathoor belonged to ‘Edappally Swaroopam’. Later the rights were transformed to various ‘Manas’ (Brahmin Families)..Later Mannathoor Chennattukunnel Karthas take over the.........................................
Mannathoor is one of the important places in the state of kerala. It is a village situated almost in the East of the Ernakulam District. People of all communities and castes Hindus, and Christians(Jacobite Syrian Christians) live here in perfect harmony and amity. Mannathoor has a rich cultural heritage and memorable tradition. A host of cultural and educational institutions, temples, and churches dignify this traditional Village and draw people from even other parts of the state. In spite of all these, Mannathoor is still a hamlet with the traditional kerala dwellings, paddy fields, coconut gardens and extensive greenlands.
History of Syrian Christians
Few Syrian Christians migrated from Kadamattom in the middle of 9th century But most of the Syrian Christians migrated from Kuravilangad in the time of Portughese Rule. Around 31 families migrated from Kuravilangad, the middle of 17th century. Because the Syrian Christians had no right in that time. Roman Church take over the rule of Kuravilangad under the control of 'CHANDI METHRAN.' He disliked the *Puthen Kutukar* ............................Chenattukunnel Karthakal welcomed them..............? One Chandi (Who is from Mannathoor....?)Participated Coonan Cross Oath..... His family belongs to Karingachira........?........................The Main historical event was One Priest Fr.Eliah visited Mannathoor.......in 17_ _? .................Who belongs to Turkey.........................Before 17th century one famous family Tholanikunnel migrated to Mannathoor... Before 18th century 9 families migrated from Kadamattom, Mamalaseri,Kolenchery.....?......................................................................................................................................................................................
.......................................................................................the death of Mannathoor Varghese...........................................
The Main Church's of Mannathoor
1. St.John's Jacobite Syrian Church Nellikunnel
2.St.George Jacobite Syrian Church Mannathoor.
