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History of Eastern Tamils - Wikipedia, the free encyclopedia

History of Eastern Tamils

From Wikipedia, the free encyclopedia

History of Eastern Tamils of Sri Lanka is informed by local legends, native literature and other colonial documents.[1] Sri Lankan Tamils are subdivided based on their cultural, linguistic and other practices as into Northern, Eastern and Western groups. Eastern Tamils inhabit a region that is presently divided into Trincomalee District, Batticalo District and Ampara District.[2]

Contents

[edit] Early settlements

Part of the series on
Sri Lankan Tamil people
ஈழத் தமிழர்

History
Jaffna kingdomVannimai
Eastern TamilsAryacakravarti
VanniarPortuguese conquest

Culture
Dance • Dress
Literature • Music • Media

Religion
HinduismCatholicismProtestanism

Society
East coast Veddas • KaraiyarKoviar
MukkuvarNalavar • Panchamar • Vellalar

Languages and dialects
Negombo Tamil • Jaffna Tamil
Batticaloa Tamil

Politics
ACTKFPTULF
MilitancyCivil war

By country or region
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Australia • India • Malaysia

v  d  e

The earliest known settlements of people sharing the same culture of what is today Tamil Nadu state in India and Sri Lanka was excavated at megalithic burial sites at Pomparippu in the western coast and in Kathiraveli in the eastern coast. These are dated between second century BC and second century AD.[3] Although it is not known when ethnic Tamils first settled in Sri Lanka; early settlements occurred in the aftermath of repeated South Indian invasions (ca. 1st to 13th centuries A.D.), and Tamil-speaking fishing folk doubtless settled along the northern and eastern seacoasts at an early date. By the 13th century, there is firm evidence of the rise of a significant Tamil Hindu social formation in the Jaffna Peninsula, complete with a Hindu king and a palace, in the aftermath of the collapse of the classical Sinhala Dry Zone civilisations.[4] By the eleventh and twelfth centuries AD the upper half of the eastern province had Tamil settlers.[5]

Distribution of ethnic native Sri Lankan Tamils throughout the Island including the eastern Trincomalee (34.3%), Batticaloa (70.8)and Ampara districts (18.4%)
Distribution of ethnic native Sri Lankan Tamils throughout the Island including the eastern Trincomalee (34.3%), Batticaloa (70.8)and Ampara districts (18.4%)

Eastern Tamils had feudal organizations that centered around Ur Podiyar[6] at a village level and the Kudi system that controlled social interactions. They also were organized politically as Vannimai chiefs[7] who came nominally under the Kandyan kingdom. The most important social group were the Mukkuvar who had originated from South India and had repeatedly invaded Sri Lanka as evidenced by Sinhalese literature of that period called Kokila Sandesya as the Mukkara Hatana. One of the local traditions that records the landing and settling of eastern Sri Lanka is called Mattakallappu Manmiam (Tamil:மட்டக்களப்பு மான்மியம்).[8]

[edit] Local sources

Mattakallappu Manmiyam in reality is the story from a Mukkuva perspective of their settlement of Batticaloa District, although not all Tamils of the east are Mukkuvas. It also explains etymology of place names from a Mukkuva perspective and combines legends with historical facts. From the study of the language used, it is evident that it is a compilation of works written by number of authors over a long period of time.[8]

According Manmiam Mukkuvars came from the Pandya Kingdom in present days Tamil Nadu state in India. After arriving in the east they had established seven nuclear villages. Once established they came into conflict with another fishing related caste called Thimilar. Thimilar are found in the east as well as the north of the country. Their primary settlement was called Thimilathivu, where according Manmiam there was a fort. They also had settled in a lucrative fishing settlement called Valaikattiravu where the place where Thimilar caught large amounts of fish using fishing nets. (Valai(வலை) in Tamil) means a net). Manmiam narrates that how Fishing related conflicts eventually became a mini holocaust for the Thimilar.[9]

With the help of another group of people who came to Batticaloa from India called Pattaniar who are believed to be Muslim traders from South India, for business they defeated the Thimilar and chased them away to Verugal which is a boundary village of between Batticaloa and Trincomalee districts.[9]

The name of some villages are seemed to be the monuments of this war. A village near the modern Batticaloa town called Sathurukondan which in Tamil means a place where enemies were killed. A place where the warriors who chased after the retreating Thimilar came back with victory and met together called Santhiwelli. A place where warriors rested and celebrated the victory was called Vanthaarumoolai where the Eastern University of Sri Lanka is located today.[10]

The place where the Mukkuvar settled the Muslims who assisted them to prevent the Thimilar from returning is called Eravoor (derived from Erathu= prevent re-immegrant Oor=place or village) which is today a Muslim majority town within the Batticalo district.[10]

Other social groups such as Vellalar hav their own caste legends as to how they came to settle the east. Vellalar consider themselves to be the descendants of soldiers of Kalinga Magha[11](reigned 1215 - 1236), who invaded Sri Lanka. Curiously he was also considered to be instrumental in creating the Jaffna Kingdom in the North according to Yalpana Vaipava Malai and other scholars.[12] Magha was an invader from present day Orissa state in India who recruited his soldiers from South India. His invasion is credited by Sri Lankan literature as one of the main causes for the failure of the classical Sinhala Dry Zone civilisations.[13].#

[edit] Multiple origins

From traditional and legendary sources, it can be ascertained that the immigrants who created the first Tamil settlements in Sri Lanka in general and the east in particular appear to have come not just from the Tamil Nadu region of south India, but from the Kerala coast as well.[14][15]

[edit] See also

[edit] Notes

  1. ^ Subramaniam, Folk traditionas and Songs..., p.1-13
  2. ^ Kartithigesu, Sri Lankan Tamil society and politics, p.2-4
  3. ^ de Silva, A History of Sri Lanka, p.129
  4. ^ de Silva, A History of Sri Lanka, p.132
  5. ^ de Silva, A History of Sri Lanka, p.131
  6. ^ The Kokkadicholai massacre and after
  7. ^ McGilvray, Mukkuvar Vannimai: Tamil Caste and Matriclan Ideology in Batticaloa, Sri Lanka, p.34-97
  8. ^ a b Subramaniam, Folk traditionas and Songs..., p.20
  9. ^ a b Subramaniam, Folk traditionas and Songs..., p.3
  10. ^ a b Subramaniam, Folk traditionas and Songs..., p.4
  11. ^ Kartithigesu, Sri Lankan Tamil society and politics, p.6
  12. ^ de Silva, A History of Sri Lanka, p.132
  13. ^ Geiger, Culavamsa, Chapter LXXX, p.54-58
  14. ^ Sri Lanka - Kerala link
  15. ^ Subramaniam, Folk traditionas and Songs..., p.11

[edit] References

  • de Silva, K. M. (2005). A History of Sri Lanka. Colombo: Vijitha Yapa, 782. ISBN 9-55-809592-3. 
  • McGilvray, Dennis (1982). Mukkuvar Vannimai: Tamil Caste and Matriclan Ideology in Batticaloa, Sri Lanka, (Caste Ideology and Interaction). Cambridge University Press. 
  • Kartithigesu, Sivathamby (1995). Sri Lankan Tamil society and politics. New Century Book House, 189. ISBN 812340395X. 
  • Subramaniam, Suganthy (2006). Folk Traditions and Songs of Batticaloa District. Kumaran Publishing, 99. ISBN 095494-40-5-4. 
  • Geiger, William (1930). Culavamsa; being the more recent part of the Mahavamsa. 

[edit] External links


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