Henry Dodwell

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Henry Dodwell (October, 1641 - June 7, 1711), scholar, theologian and controversial writer, was born in Dublin, Ireland.

His father, William Dodwell, lost his property in Connacht during the Irish rebellion and settled at York in 1648. Henry received his preliminary education at the free school there. In 1654 he was sent by his uncle to Trinity College, Dublin, where he subsequently became a scholar and fellow, receiving the Bachelor of Arts (1662) and Master of Arts (1663). Having conscientious objections to taking orders he relinquished his fellowship in 1666, but in 1688 he was elected Camden professor of history at Oxford. In 1691 he was deprived of his professorship for refusing to take the oath of allegiance to William and Mary.

Dodwell retired to Shottesbrooke in Berkshire to be near his friend, Francis Cherry, and, living on the produce of a small estate in Ireland, he devoted himself to the study of chronology and ecclesiastical polity, providing a defence of the deprived nonjuring bishops. Edward Gibbon speaks of his learning as "immense," and says that his "skill in employing facts is equal to his learning," although he severely criticizes his method and style. Dodwell's works on ecclesiastical polity are more numerous than those on chronology.

In his ecclesiastical writings he was regarded as one of the greatest champions of the non-jurors; but the doctrine which he afterwards promulgated, that the soul is naturally mortal, and that immortality could be enjoyed only by those who had received baptism from the hands of one set of regularly ordained clergy, and was therefore a privilege from which dissenters were hopelessly excluded, did not strengthen his reputation. Never countenancing the continuation of the nonjuring schism, Dodwell returned to the Church of England in 1710, following the death of William Lloyd, the deprived bishop of Norwich and Thomas Ken's decision to relinquish his claim to the see of Bath and Wells.

His chief works on classical chronology are:

• A Discourse concerning Sanchoniathon's Phoenician History (1681)
• Annales Thucydidei et Xenophontei (1702)
• Chronologia Graeco-Romana pro hyfrothesibus Dion. Halicarnassei (1692)
• Annales Velleiani, Quintilianei, Statiani (1698)
• a larger treatise entitled De veleri bus Graecorum Romanorumque Cyclis (1701).

His eldest son Henry (d. 1784) was the author of a pamphlet entitled Christianity not founded on Argument, to which a reply was published by his brother William (1709-1785), who was concurrently engaged in a controversy with Dr Conyers Middleton on the subject of miracles.

See The Works of H. D. ... abridg'd with an account of his life, by F Brokesby (2nd ed., 1723) Thomas Hearne's Diaries. Also see Theodor Harmsen, "Henry Dodwell," Oxford Dictionary of National Biography.

Henry Dodwell died at Shottesbrooke.

[edit] References

• This article incorporates text from the Encyclopædia Britannica Eleventh Edition article "Henry Dodwell", a publication now in the public domain.
• Theodor Harmsen, ‘Dodwell, Henry (1641–1711)’, Oxford Dictionary of National Biography, Oxford University Press, Sept 2004