Talk:Filial piety
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Contents |
[edit] Comment
I think this article should be redirected to Confucianism#Some key concepts in Confucian thought, its already expounded in more detail than this in the main article.
- Unfortunately you can't redirect to a section of a page, only to the page itself. If you think that would be more convenient for users, go right ahead and redirect it, like this:
#REDIRECT [[Confucianism]]
Kappa 09:44, 3 Dec 2004 (UTC)
The article was recently edited to begin: "In Confucian and Buddhist thought". Is there any evidence that filial piety ever occurs independently in Buddhist thought? - Nat Krause 8 July 2005 09:34 (UTC)
- Ideas about childrens obligations to their parents are universal I guess. In the Chinese tradition, even the Daoists used the concept of xiao, as did and do indeed also Chinese muslims and christians. /Bero
[edit] CopyVIO
i was duped by the copyvio accusation of another user. and added a copyvio tag by mistake. please ignore the addition of the tag, and i apolagize for any inconvenience this may have caused. --jonasaurus 21:34, 5 September 2005 (UTC)
[edit] Copy editing needed
This is a decent article but there's some issues with the translation. I've gone ahead and added a {{copyedit}} tag and listed it on WP:Cleanup. I'll try to come back and have a look at it myself, but am busy fixing disambiguation links at the moment. --Daduzi talk 18:08, 25 June 2006 (UTC)
[edit] My Editing Efforts
I just wanted to let you all know that I have attempted to give this article more structure, and also made some sentence structure/phrasing/word choice changes. I'll be the first to admit that (1) I'm a newbie, and (2) I know very little about this topic. I hope that my efforts helped, please feel free to leave me any criticism or comments. I'm sure that someone who knows more about this topic could more effectively edit it. Thanks! Sonrisasgrandes 16:56, 8 July 2006 (UTC)
[edit] Indian Buddhism
The section on Indian Buddhism is blatantly at odds with numerous Pali scriptures which explicitly encourage filial piety as a very high virtue to be encouraged. That the decision to live the "higher life," of a monk is regardly even more highly than the fulfillment of filial vows does not make filial piety itself any less of a virtue. Verses 331-333 of The Dhammapada express this explicitly. This section needs obvious reworking.Good4allpeople 07:17, 30 October 2006 (UTC)
[edit] Filial Piety (Western Version)
This entry for Filial piety seems very narrow. Japan has a slightly different version of filial piety that is engrained in the culture and is not based in Confucianism. So the focus on Buddhism certainly would help a great deal. But there is more.
In Western philosophical thought, there is an alternative concept that is often referred to as "filial piety". The focus is not on individual lineage and ancestry, but on national and/or ethnic identity. Filial piety, in this case, refers to promotion of members of one's own ethnic or national group to the top of a revered category, e.g., scientists, politicians, artists, writers, etc. For example, a Nobel Prize laureate who emigrated from Hungary to the USA, might be heavily promoted as a Hungarian scientist by Hungarians, particularly in government-sponsored textbooks or official propaganda, while Americans consider him to be one of their own. If the scientist in question happens to be Jewish, he will also be identified by many Jews as a pinnacle of Jewish achievement as well. At least for the Hungarians and the Jews, and perhaps for Americans as well, identifying with this successful individual would be an example of filial piety.
In this case, the national identification is relatively benign. However, this is not always the case. Filial piety is quite often an outgrowth of malignant nationalism. In Nazi Germany and the Soviet Union, native scientists and thinkers were heavily promoted as having primacy in their field, often ignoring or outright suppressing, historical facts.
In Germany, this took on the character of purging Jews from the history of science and cultural history, sometimes going so far as to purge not only the individuals, but also the ideas that they brought into the field. At the same time, historical revisionism allowed such figures as Georg Cantor to be adopted as German, in order to hide their Jewish heritage.
In Soviet science, filial piety took on the character of crediting ostensibly Russian scientists and inventors with ideas and inventions usually credited to others. Even where the credit can be in dispute, because of the independent nature of discovery by two or more individuals or simultaneous work conducted in different parts of the world, Soviet literature, particularly official textbooks, suppressed all information about non-Russian aspects, making it appear that the credit should be given entirely to the Russian. For examples, consider the credit of invention of radio to Alexander Stepanovich Popov (cf. Guglielmo Marconi, who was often omitted from Soviet textbooks and history books) and of incandescent light bulb to Pavel Yablochkov (cf. Thomas Edison). The absurd nature of Soviet filial piety was not left unnoticed in the folklore. A fairly common joke among the Soviet intelligentsia was the comment, "Lomonosov discovered the law of Lavoisier," that referred to the usual Soviet textbook claim that Mikhail Lomonosov was first to discover the chemical law of conservation of mass, while making no references to Lavoisier at all. It is important to note, however, that credit to filial piety should not serve as an excuse to discount any such claims. For example, Lomonosov's claim to primacy in case of conservation of mass may have some credit.
It is important to distinguish the Eastern tradition of filial piety from the filial piety of Western nationalism.
[edit] Filial piety the first virtue in China?
"Filial piety is considered the first virtue in Chinese culture" -- It's that important? I'd like to see a cite, please. -- 201.50.254.243 11:19, 21 March 2007 (UTC)
We also need a citation for: "These traditions were sometimes enforced by law; during parts of the Han Dynasty, for example, and those who neglected ancestor worship could even be subject to corporal punishment." Bao Pu (talk) 01:49, 22 January 2008 (UTC)
[edit] "hyo" redirects here...
Why does hyo redirect to this page? It's not mentioned a single time. Could anyone add what hyo means in this context? Thanks, Ibn Battuta 03:28, 5 May 2007 (UTC)
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- hyo (효) is a Korean word which means Filial piety. The fact that Korean filial piety is not mentioned in the article is an obvious ommision given that hyo redirects to the page. Filial piety is just as strong (if not stronger) in Korea as in China. I thought that this whole topic was rather strange, given that it pretty much just seems to talk about how Buddhism was introduced to China, dispite the lack of filial piety in some of its teaching... DeanHarding 05:05, 5 June 2007 (UTC)
[edit] Rome
In Rome there was filial piety (lares).
[edit] Why do you think Filial piety is declining in Japan somewhat?
As I think its kinda a sad thing, and i may like to know excatly why or something like that. it seem that japanese society is in some form or another destroying itself, especially that Filial piety is in decline as the population is getting older and older or Aging and so. But i may know the reason but i like to have your full explainations or Theories. So please tell me then and such, please. Thanks. —Preceding unsigned comment added by 70.242.15.121 (talk) 03:09, 18 May 2008 (UTC)
