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Charles Webster Leadbeater - Wikipedia, the free encyclopedia

Charles Webster Leadbeater

From Wikipedia, the free encyclopedia

Charles Webster Leadbeater in 1914
Charles Webster Leadbeater in 1914

C.W. Leadbeater (Feb 16, 1854 Stockport, Cheshire, England - March 1, 1934 Perth, Western Australia), was an English clergyman, author, clairvoyant, and prominent early member of the Theosophical Society .

Contents

[edit] Early life

Charles’ father, Charles Sr., was born in Lincoln and his mother Emma was born in Liverpool. He himself was born in Stockport, Cheshire, in 1854. Public records indicate that he was an only child. By 1861 the family had moved to London, where his father is listed as a "Railway Contractor's Clerk".[1] Charles Sr. died from tuberculosis in 1862, when Charles was only eight years old. Four years later another misfortune appears to have struck the family when a bank in which their savings were invested collapsed. Thus without finances for college, Charles had to seek work right after graduating high school to support his mother and himself. This he did in various clerical jobs. [2] During the evenings he became largely self-educated. For example, he studied astronomy and had a 12-inch reflector telescope to observe the heavens at night. And he learned French, Latin and Greek.

An uncle, his father's brother-in-law, was the prominent Anglican clergyman, William Wolfe Capes. By this uncle's influence, Charles was ordained an Anglican priest in 1879 at Farnham, by the Bishop of Winchester. By 1881, he was living with his widowed mother at Bramshott in a cottage which his uncle had built, where he is listed as "Curate of Bramshott".[3] He was an active minister, teacher and youth leader who was later remembered as “a bright and cheerful and kindhearted man.”[4] About this time, after reading about the séances of medium Daniel Dunglas Home (1833-1886), Leadbeater developed an active interest in spiritualism. After the death of his mother in 1882, Charles shared their cottage with another curate.

[edit] Joins Theosophical Society

Theosophy


Category:Theosophy
Founders of the T. S.

Helena Blavatsky
William Quan Judge
Henry Steel Olcott

Personalities

Theosophists
Alice Bailey · Annie Besant
Geoffrey Hodson · C.W. Leadbeater
Alfred Percy Sinnett · Rudolf Steiner
Abner Doubleday

Mysticism

Theosophical mysticism
Seven Rays
Initiation

Organisations

Theosophical Society
TS Adyar · TS Pasadena · ULT

Theosophical texts

Isis Unveiled
The Key to Theosophy
Mahatma Letters
The Secret Doctrine
The Voice of the Silence
More...

Theosophical Masters

Sanat Kumara
Djwal Khul
Morya
Kuthumi
Paul the Venetian
Serapis Bey
Master Hilarion
Master Jesus
Master Rakoczi

Related topics

Agni Yoga · Anthroposophy ·
Esotericism · Neo-Theosophy
Liberal Catholic Church
Ascended Master Teachings
Benjamin Creme


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His interest in occultism was stimulated by A.P. Sinnett's Occult World, and he joined the Theosophical Society in 1883. The next year he met Helena Petrovna Blavatsky when she came to London. "When she accepted him [as a pupil], he gave up the church, became a vegetarian, severed all ties with England, and followed her to India."[5]

At this time he was the recipient of a few Mahatma letters which influenced him to go to India, where he arrived at Adyar in 1884. In India he wrote that he had received visits and training from some of Blavatsky's Masters.[6] This was the start of a long career in the Theosophical Society.

[edit] Headmaster in Ceylon

In 1885, Leadbeater traveled with Henry Steel Olcott (1832-1907), first President of the Theosophical Society, to Burma and Ceylon, now Myanmar and Sri Lanka. In Celon they founded the English Buddhist Academy, with Leadbeater staying behind to serve as its first headmaster under the most austere conditions. [7] This school gradually expanded to become Ananda College, which today has over 6,000 students and has a building named in Leadbeater's honor. [8]

[edit] Return to England

In 1889, Sinnett asked Leadbeater to return to England to tutor his son and George Arundale(1878-1945). He agreed and brought with him one of his pupils C Jinarajadasa(1875-1953). Although struggling in poverty himself, Leadbeater managed to send both Arundale and Jinarajadasa to Cambridge University. And both would eventually serve as International Presidents of the Theosophical Society.

At the time London was a center of intellectual activity. The United States had not yet emerged as a world power, Europe was still old world, and London was the hub of the British Empire. And with such distinguished members as Sir William Crooks, naturalist Alfred Russel Wallace, Sir Edwin Arnold and the Rt. Hon. William Gladstone, [9] the Theosophical Society was an intellectual hub of the hub.

Jinarajadasa relates how Leadbeater had already done some occult investigations, then in May 1894, did his first past life reading.

He became one of the most known speakers in the Theosophical Society for quite a number of years[10] and was also Secretary of the London Lodge.[11]

It is not known when or why he added seven years to his life, i.e., on a ship's manifest in 1903, he lists his age as 56, and occupation "Lecturer" when he did a lecture tour to Vancouver and San Francisco. He also notes that he had previously come to Seattle in 1893.[12]

[edit] Occult powers

With Annie Besant, starting in 1895, they made "...occult investigations together into the cosmos, the beginnings of mankind, chemistry and the constitution of the elements, as well as frequently visiting the Masters together in their astral bodies."[13]

[edit] Accused of pederasty

Leadbeater was accused of pederasty, the first accusation coming in 1906.

Mary Lutyens in "Krishnamurti: The Years of Awakening" writes:

  • "Then in 1906, after Leadbeater's return to England, the fourteen-year-old son of the Corresponding Secretary of the Esoteric Section in Chicago, whom Leadbeater had taken with him to San Francisco on his first lecture tour, confessed to his parents the reason for the antipathy he had conceived for his mentor, to whom he had at first been greatly devoted -- Leadbeater had encouraged him in the habit of masturbation. Almost simultaneously the son of another Theosophical official in Chicago charged Leadbeater with the same offense without apparently there being any collusion between the two boys. Then a typewritten, unsigned, undated, cipher-letter was produced; it had been picked up by a suspicious cleaner on the floor of a flat in Toronto in which Leadbeater had stayed with the second boy and was said to have been written by Leadbeater. The code was simple and when broken revealed one passage of such obscenity, for those days, that the letter could not by law be printed in England. When decoded the offending passage read: 'Glad sensation is so pleasant. Thousand kisses darling.'"[14]

A commission was appointed by the American Section, but before the meeting, Leadbeater resigned the TS, as he told Olcott, "to save the Society from embarrassment."[15]

On the nature of the accusation itself, Leadbeater wrote to Annie Besant in the following words:

  • "...So when boys came under my care, I mentioned this matter to them [masturbation], among other things, always trying to avoid all sorts of false shame, and to make the whole appear as natural and simple as possible...." - Letter from C W Leadbeater to Annie Besant.[16]

Another such accusation came later from Hubert van Hook of Chicago, who as an 11-year-old was proclaimed by Leadbeater as future World Teacher.[17] On the denunciation, Mary Lutyens states: "Hubert later swore to Mrs Besant that Leadbeater had 'misused' him, but as he was extremely vindictive by that time, his testimony, though unshaken, was perhaps not altogether reliable.'[18]

However one of the more suggestive eye-witness accounts was from Mary Lutyens, not an enemy of Leadbeater:

"Leadbeater 'came prancing down the wharf like a great lion,' as Mary described it, 'hatless and in a long purple cloak, holding on to the arm of a very good-looking blond boy of about fifteen. This was Theodore St John, an Australian boy of great charm and sweetness, who was Lead- beater's current favourite and who slept in his room."[19]

[edit] Readmission to Theosophical Society

After Olcott died in Feb 1907, Annie Besant after a political struggle became President of the Society. By the end of 1908, the International Sections voted for Leadbeater's readmission. He accepted and came to Adyar on 10 February 1909.

[edit] Discovers Krishnamurti

His most well-known activity was the discovery, in April, 1909, of Jiddu Krishnamurti, on the private beach that formed part of the Theosophical headquarters in Adyar, India. Krishnamurti and his family had been living in the headquarters for a few months before this discovery. Krishnamurti was to be the vessel for the indwelling of the coming "World Teacher" that many Theosophists were expecting. This new teacher would, in the pattern of Moses, Buddha, Zarathustra (Zoroaster), Christ, and Muhammad divulge a new dispensation, a new religious teaching. Theosophists believed that the teacher was a spiritual being called Maitreya who would dwell in the body vessel.

Leadbeater believed he could read past lives, and did so on Krishnamurti who he said was really named Alcyone, publishing 30 such past lives in The Theosophist beginning April 1910 as Lives of Alcyone. "They ranged from 20,000 BC to 624 AD... Alycone was a female in eleven of them."[20]

During the summer of 1910, C.W. Leadbeater conducted further research into the akashic records which he said he clairvoyantly inspected at the Theosophical Society headquarters in Adyar (Tamil Nadu), India. He recorded the results in his book Man: How, Whence, and Whither? [21]The book records the past history of Atlantis and other civilizations. The alleged past lives of “Alcyone” are described. The future society of Earth in the 27th century is depicted as being powered by atomic energy.

Charles Leadbeater stayed in India for some time overseeing the raising of Krishnamurti, but eventually felt that he was being called to go to Australia for the cause.

In his later life, Krishnamurti termed Leadbeater "evil".[22]

[edit] To Australia

Annie Besant had come to see Leadbeater as a liability and was relieved when, in 1915 he went to live in Sydney.[citation needed] He was responsible for the construction of the Star Amphitheatre at Balmoral Beach in 1924. While in Australia he came in closer contact with J. I. Wedgwood who initiated him into Co-Masonry in 1915 and then in 1916, as a Bishop himself, consecrated Leadbeater into the Liberal Catholic Church.

Public interest in theosophy in Australia and New Zealand increased greatly as a result of Leadbeater’s presence there. To this day Sydney is comparable to Adyar as a center of theosophical activity.[23]

The Manor, Sydney, Australia, where Leadbeater stayed from 1922-1929
The Manor, Sydney, Australia, where Leadbeater stayed from 1922-1929

In 1922, the Theosophical Society began renting a mansion known as The Manor in the Sydney suburb of Mosman. Leadbeater took up residence there as the leader of a community of Theosophists. The Manor became a major centre and was regarded as "the greatest of occult forcing houses".[24] There he accepted young women students. They included Clara Codd, future President of the TS in America, clairvoyant Dora van Gelder, another future President of the TS in America who in the 1970s also worked with Delores Krieger to develop the technique of Therapeutic Touch, and Mary Lutyens, who would write the Krishnamurti biography.[25] Lutyens stayed there in 1925, while Krishnamurti and his brother Nitya stayed at another house nearby. The Manor became one of three major TS centres, the others being the one at Adyar and one in Holland. The TS bought The Manor in 1925 and in 1951 created The Manor Foundation Ltd, to own and administer the house, which is still used by the Theosophical Society.[26]

[edit] Work as a clairvoyant

He remains well known and influential in his work through clairvoyance with for instance his books The Chakras and Man, Visible and Invisible dealing with the human aura and chakras, and writing on the function of the Sacraments in the Liberal Catholic Church, to name just a few subjects. Leadbeater's clairvoyance was not without grave errors. In his book The Inner Life he writes that there is a population of human-like beings on the planet Mars.[27]

[edit] Partial bibliography

  • Reincarnation (1898)
  • Thought Forms (1901)
  • Man Visible And Invisible (1902)
  • The Inner Life (1911)
  • Man: Whence, How and Whither (1913)
  • Vegetariansim and Occultism (1913)
  • Occult Chemistry (book) (1916)
  • The Inner Side Of Christian Festivals (1920)
  • The Science of the Sacraments (1920)
  • The Masters And The Path (1925)
  • Glimpses of Masonic History (1926)
  • The Hidden Life in Freemasonry (1926)
  • The Chakras (1927) [28] (published by the Theosophical Publishing House, Wheaton, Illinois, USA)


[edit] See also

[edit] Notes

  1. ^ 1861 Census of England
  2. ^ Tillett, Gregory John “Charles Webster Leadbeater 1854-1934, A Biographical Study”, 1986, http://hdl.handle.net/2123/1623
  3. ^ 1881 Census of England
  4. ^ Warnon, Maurice H., “Charles Webster Leadbeater, Biographical Notes,” http://kingsgarden.org/English/Organizations/LCC.GB/LCIS/Scriptures/Liberal/Leadbeater/Leadbeater.HTM
  5. ^ Lutyens, Mary "Krishnamurti: The Years of Awakening", Avon Books (Discus), NY, 1983, p. 13
  6. ^ Leadbeater, C.W. (1930). How Theosophy Came To Me. The Theosophical Publishing House. Retrieved on 2008-03-26.
  7. ^ Lutyens, "Awakening", Discus p 13
  8. ^ Oliveira, Pedro, CWL Bio, http://www.cwlworld.info/html/bio.html
  9. ^ Mishlove, Jeffrey The Roots of Consciousness, Marlowe, NY, 1993, p. 161
  10. ^ Warnon, Maurice H. Biographical Notes
  11. ^ A Description of the Work of Annie Besant and C W Leadbetter, by Jinarajadasa
  12. ^ San Francisco Passenger Lists 1893-1953
  13. ^ Lutyens, "Awakening", Discus p 14
  14. ^ Lutyens, "Awakening", Discus p 15
  15. ^ Lutyens, "Awakening", Discus p 16
  16. ^ Lutyens, "Awakening", Discus p 17
  17. ^ Lutyens, "Awakening" Discus, p 12
  18. ^ Lutyens, "Awakening", Discus p 45n
  19. ^ Lutyens, "Awakening", Discus p 202n
  20. ^ Lutyens, "Awakening", Discus p 25
  21. ^ Besant, Annie and Leadbeater, C.W. Man: How, Whence, and Whither? Adyar, India:1913 Theosophical Publishing House On page vii of the Introduction it is stated that the information in the book is a result of Leadbeater’s inspection of the Akashic records during the summer of 1910.
  22. ^ Helmut Zander, Anthroposophie in Deutschland, ISBN 978-3-525-55452-4. p.171
  23. ^ Tillet, 1986, “supra”
  24. ^ Krishnamuri: The Years of Awakening, p.191
  25. ^ Tillet, 1982, “supra”
  26. ^ The Theosophist magazine (Theosophical Society) August 1997, pp.460-463
  27. ^ Leadbeater's Observations on Mars
  28. ^ Full text of the book “The Chakras” by C.W. Leadbeater with color illustrations of the chakras:

[edit] References

[edit] External links

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