Act of Uniformity 1549
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The Act of Uniformity 1549 (citation 2 & 3 Edward VI (reigned 1547 - 1553), c. 1) established The Book of Common Prayer ("The Book of the Common Prayer and Administration of the Sacraments, and other rites and ceremonies of the Church after the use of the Church of England") as the sole legal form of worship in England. Before 1549, the churches of England continued to use a slightly altered version of the Latin-language Missal. The Book of Common Prayer was far from just an English-language translation of the Latin liturgical books; it was largely a new creation which in its text and its ceremonial directions reflected various Lutheran doctrinal influences. The first Acts (2 and 3 Edward VI, c. 1) were called "An Act for Uniformity of Service and Administration of the Sacraments throughout the Realm". It deemed as follows:
and that all and singular ministers in any cathedral or parish church or other place within this realm of England, Wales, Calais, and the marches of the same, or other the king's dominions, shall, from and after the feast of Pentecost next coming, be bound to say and use the Matins, Evensong, celebration of the Lord's Supper, commonly called the Mass, and administration of each of the sacraments, and all their common and open prayer, in such order and form as is mentioned in the said book, and none other or otherwise[1]
This section covers the following three points. England claimed many territories as their own with the phrase “or other the king’s dominions”. And that there was plenty of time for England’s territories to become accustomed to these new laws giving them approximately one year to use The Book of Common Prayer to unify the Country behind a single common practice of Faith. Then follow penalties against those of the clergy that should substitute any other form of service, or shall not use The Book of Common Prayer, or who shall preach or speak against it:
yet lest any obstinate person who willingly would disturb so godly order and quiet in his realm should not go unpunished, that it may also be ordained and enacted by the authority aforesaid, that if any manner of parson, vicar, or other whatsoever minister, that ought or should sing or say common prayer mentioned in the said book, or minister the sacraments, shall after the said feast of Pentecost next coming refuse to use the said common prayers, or to minister the sacraments in such cathedral or parish church or other places as he should use or minister the same, in such order and form as they be mentioned and set forth in the said book or shall use, wilfully and obstinately standing in the same, any other rite, ceremony, order, form, or manner of Mass openly or privily, or Matins, Evensong, administration of the sacraments, or other open prayer that is mentioned and set forth in the said book; or shall preach, declare, or speak anything in the derogation or depraving of the said book, or anything therein contained, or of any part thereof; and shall be thereof lawfully convicted according to the laws of this realm, by verdict of twelve men, or by his own confession, or by the notorious evidence of the fact[2]
For a first offense your lands were taken and you lost all status:
- shall lose and forfeit to the king's highness, his heirs and successors, for his first offence, the profit of such one of his spiritual benefices or promotions as it shall please the king's highness to assign or appoint, coming and arising in one whole year next after his conviction; and also that the same person so convicted shall for the same offence suffer punishment by the space of six months, without bail or mainprize:[3]
You lost all of your children and all of your income; the profits of whatever type of business you ran became the King’s to give away. It was definitely a harsh punishment, but it showed how much the Crown wanted to unify its people. You also would spend six months in jail “without bail or mainprize”; meaning that you could not pay your way out of jail, nor would you be given freedom until your acquittal or the completion of your sentence. A second offense was much harsher:
and if any such person once convicted of any offence concerning the premises, shall after his first conviction again offend and be thereof in form aforesaid lawfully convicted, that then the same person shall for his second offence suffer imprisonment by the space of one whole year, and also shall therefore be deprived ipso facto of all his promotions; and that it shall be lawful to all patrons, donors, and grantees of all and singular the same spiritual promotions, to present to the same any other able clerk, in like manner and form as though the party so offending were dead;[4]
Having a second offense to your name was not a good thing. You would spend a year in jail for a second offense, on top of the previous six months. In addition to the year in jail you lost your livelihood, and your promotions and position would be given to another as if you had died. A third offense was the harshest by far, especially for the time, spending the rest of your life in prison:
and that if any such person or persons, after he shall be twice convicted in form aforesaid, shall offend against any of the premises the third time, and shall be thereof in form aforesaid lawfully convicted, that then the person so offending and convicted the third time shall suffer imprisonment during his life.[5]
There is nothing in this Act to enforce attendance at public worship, but the provisions of the Act apply to every kind of public worship or “open prayer”, as it was called, which might take place. The Act itself defines “open prayer” as “that prayer which is for others to come unto or near, either in common churches or private chapels or oratories, commonly called the service of the Church.” The Act of Uniformity 1549 had been prepared by a committee chaired by the Archbishop of Canterbury, Thomas Cranmer. When this bill was debated in the House of Lords in January 1549 it was very controversial. Of the eighteen bishops present at the final vote, ten voted in favor and eight against. Hostility to this Act and to the new prayer book led to rioting in some areas of the country, and a major uprising in Cornwall and the South West of England. They were resisted by Catholics on one side and the Nonconformists on the other. Yet, Edward VI stated in his Act:
that it may be ordained and enacted by his majesty, with the assent of the Lords and Commons in this present Parliament assembled, and by the authority of the same, that all and singular person and persons that have offended concerning the premises, other than such person and persons as now be and remain in ward in the Tower of London, or in the Fleet, may be pardoned thereof;[6]
This series of words was put in as an assurance to the people so that they understood the Act could not be used to prosecute those who had violated it in the past. Only those that were already convicted would remain prosecuted.
At the time religion was a huge issue; the different branches of Christianity were pulling people in different directions and these people caused riots and committed crimes, particularly the Prayer Book Rebellion. This Act was confirmed by 5 and 6 Edward VI, with the Act of Uniformity 1552, c. 1, repealed by Mary I, sess. 2, c. 2, revived by Elizabeth I, c. 2, and James I, c. 25, with Act of Uniformity 1559, and made perpetual so far as it relates to the Established Church of England by Anne V, c. 5, with the Act of Uniformity 1662. The Act of Uniformity 1549 was the first Act of its kind and was used to pull England together as one country. The Book of Common Prayer defined a middle ground for Christian faith within England; the Act of Uniformity 1549 mandated that all English subjects move to that middle ground, so that they could put aside their differences.
[edit] References
- ^ Gee, Henry and Hardy, William J. Documents Illustrative of English Church History P.360 London: Macmillan and Co LTD 1896.
- ^ Gee, Henry and Hardy, William J. Documents Illustrative of English Church History P.360 London: Macmillan and Co LTD 1896.
- ^ Gee, Henry and Hardy, William J. Documents Illustrative of English Church History P.361 London: Macmillan and Co LTD 1896.
- ^ Gee, Henry and Hardy, William J. Documents Illustrative of English Church History P.361 London: Macmillan and Co LTD 1896.
- ^ Gee, Henry and Hardy, William J. Documents Illustrative of English Church History P.363 London: Macmillan and Co LTD 1896.
- ^ Gee, Henry and Hardy, William J. Documents Illustrative of English Church History P.360 London: Macmillan and Co LTD 1896.
- Williams, Perry The Later Tudors: England, 1574-1603 P.44-45 Great Britain: Oxford University Press 1995
[edit] See also
- Prayer Book Rebellion (1549 Cornish uprising)
- Act of Uniformity 1552
- Act of Uniformity 1559
- Act of Uniformity 1662
