Abune Merkorios
From Wikipedia, the free encyclopedia
Abune Merkorios was the fourth Patriarch of the Ethiopian Orthodox Tewahedo Church, succeeding Abune Takla Haymanot in 1988. Previously known as Abba Ze Libanos, and a native of the Farta district of Beghemidir province, and born into the lower nobility of the region, he served as a monk priest at Holy Trinity Cathedral in Addis Ababa for many years during the later years of the reign of Emperor Haile Selassie. He was widely regarded as a liturgical expert. Following the fall of the Ethiopian monarchy in 1974, he was identified as sympathetic to the changes being instituted by the new Marxist authorities. He was made Archbishop of Gondar in 1979 with the name and style of Abune Merkorios, and served in that capacity for many years. Personally a quiet, unassuming and humble man, he was however regarded as aquiecent to the rule of the Marxist Derg regime of that era. Abune Merkorios was one of a handful of Orthodox Church clergy who were granted seats in the Communist Ethiopian Parliament known as the Shengo. Following the death of Abune Takla Haymanot in June 1988, the government determined that a more compliant figure should be placed at the head of the Church as the late patriarch had proven to be a stumbling block to the government in moving Ethiopia towards a Soviet style culture. Abune Merkorios of Gondar was identified as such a person, and his election was virtually guaranteed thanks to the sponsorship of the Derg regime.
Contents |
[edit] Accession and Removal
After three years as the Patriarch, Abune Merkorios was dethroned in 1991 under intense pressure by the Ethiopian People's Revolutionary Democratic Front (EPRDF)upon their assumption of power in Ethiopia. It is unclear whether or not the Patriarch willingly abdicated at first or acted under duress, but when he made an effort to reverse this action, the Synod (church council) stepped in and announced it had removed him. It stated that his election had been under the duress and direction of the Communist government, and so his continued occupation of the Patriarchate was not legitimate. A new Patriarcal election was authorized by the synod and Abune Paulos was elected. Allegations that both the removal of Abune Merkorios and the election of Abune Paulos were engineered by the EPRDF government would cloud both these events.
[edit] Synod in Exile
After leaving Ethiopia, Abune Merkorios announced from abroad that his removal was illegitimate, and carried out under duress from the new transitional government of the Ethiopian People's Revolutionary Democratic Front (EPRDF). He claimed that he was still the legal Patriarch of Ethiopia, as canon law did not support the enthronement of a Patriarch while another lived. The Synod however replied that it was entitled under canon law to remove the patriarch which it had done prior to the election of the new Patriarch; however the canon law restricted Abba Paulos' appointment even though he has been elected by EPRDF's high runk personnel order. Several bishops left Ethiopia to join him in exile and now live mostly in the United States where they proclaimed a parallel synod. These moves to split the synod, who the legitimate occupant of the Patriarchate should be, and other issues have aroused much argument among the clergy and faithful. Abune Paulos however is the patriarch recognized by the Holy Synod of the Ethiopian Orthodox Tewahido Church inside Ethiopia. The body claiming to be The Holy Synod in Exile continues to uphold Abune Merkorios as Patriarch of Ethiopia. However, Abune Merkorios does face the barrier that the other Oriental Orthodox Churches, most significantly the Coptic Orthodox Church of Alexandria, have refused to acknowledge his legitimacy from the very time of his election during the Derg era. The Coptic Church maintains that the two Patriarchs installed during the Derg era were illegitimate due to the uncanonical and illegal removal of Patriarch Abune Tewophilos from the Patriarchal throne, and his unannounced execution. With no official aknowledgement of Abune Tewophilos' death, the Copts argue that no Patriarch could legally be installed in Ethiopia. Therefore although Abune Tewophilos had been dead for over a decade at the time of his installation, without public aknowldgement by the Derg of the death and the carrying out of the funeral of Abune Tewophilos, Abune Merkorios would not be recognized. Pope Shenouda III of Alexandria of the Coptic Church publicly stated this policy during meetings with the Ethiopian exile community in the United States during visits there in the late 1980s. After Abune Merkorios was deposed, the remains of Abune Tewophilos were ceremonially reburied with full Patriarchal honors, followed days later by the enthronement of Abune Paulos. The Coptic Church thus recognized the Patrarchate of Abune Paulos as legitimate. Efforts continue to avert a permanent schism of the Ethiopian church. However, the so called "Synod in Exile" has recently also suffered further splits, and the Synod inside Ethiopia is faced with challenges to its authority inside Ethiopia as those disgruntled by even minor disputes have taken to questioning Abune Paulos's authority and legitimacy many Ethiopian orthodox tewahedo church followers inside and outside the country believe that Abba Paulos should take responsibility and accountability for the death of hermit Fekade silassie at st Stephen church in Addis Ababa and tenth of believers in Adebabay Eyesus Gondar and enormous people do have a doubt that Abba Paulos has a mission to disgrace the church collaborating with the ruling party. The Church in exile is being buffeted by accusations from certain quarters that it has split the church, and that the exiled bishops would have done better to remain in Ethiopia, and in the legitimate Synod fighting for their cause. There have also been accusations that some of the illegal local bishops intend to make the despute over the bishops living in exile.[1] Both synods and both Patriarchs have been buffeted by questions of illegitimacy, accusations of ethnic and regional predudice, and hunger for power. Abune Merkorios has had a low public profile in the west, but his claims are forcefully advocated by his adherents.
On January 21, 2007, Patriarch Abune Merkorios and those Archbishops who make up the exiled synod presided over the anointing of thirteen new bishops of the Ethiopian Orthodox Church in exile at a ceremony at the Church of St. Gabriel in Washington D.C., and at the Church of St. Mary in Toronto, Canada. This was quickly followed by the excommunication of Abune Merkorios and the exiled bishops who presided over the anointing of the new bishops outside Ethiopia, by the Synod of the Ethiopian Orthodox Church in Addis Ababa. The exiled bishops retaliated by excommunicating the entire Addis Ababa synod.
Patriach Abune Merkorios currently resides in Atlanta Georgia.
[edit] Notes
Prose contains specific citations in source text which may be viewed in edit mode.
- ^ Ibid
