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Cathar Perfect - Wikipedia, the free encyclopedia

Cathar Perfect

From Wikipedia, the free encyclopedia

Perfect (also known as a Parfait in French or Perfecti in Latin) was the name given to a member of the spiritual elite of the medieval French Christian religious movement commonly referred to as the Cathars. Once Consoled they were expected to follow a lifestyle of extreme renunciation and austerity from the world which included abstaining of meat and avoiding all sexual contact. By that virtue they were recognized as trans-material (ie spiritualised) angels by their followers, the Credentes (Croyant in French, Believers in English). Perfects were drawn from all walks of life and counted aristocrats, merchants and peasants among their number. Women could also become Perfects; Female Perfects were known as Parfaites or Perfectae.

The term "Perfect", like the term "Cathar", was not one they gave themselves but was given them by the Roman Catholic Church authorities, who described them as "Perfect Heretics" that is, complete heretics. They referred to themselves as simple "Bons Hommes", "Bonnes Femmes" and "Bons Chrétiens" (Good Men, Good Women and Good Christians).

Contents

[edit] Catharism

Occitanian Cross, sometimes referred to as the Cathar Cross
Occitanian Cross, sometimes referred to as the Cathar Cross

Catharism itself was a Christian religious movement with dualistic and Gnostic elements that appeared in the Languedoc region of France (Occitania at the time) around the middle of the 12th century. The movement was branded by the Roman Catholic Church as heretical with some authorities denouncing them as not being Christian at all. It existed throughout much of Western Europe (including Aragon and Catalonia in Spain, the Rhineland and Flanders in Northern Europe and Lombardy and Tuscany in Italy), but its focus was in the Languedoc and surrounding areas of what is now southern France. In addition it had links with the similar Christian movement the Bogomils (Friends of God) from the Balkans. The Cathars were ruthlessly suppressed and finally exterminated by the Catholic Church in the 14th century.

The Cathars believed that there were two principal powers in the Universe. One, God, was entirely good and dwelt in a condition of pure Spirit and Light, while the other, Satan/Lucifer, "the prince of this world" was entirely evil and ruled over the world of Matter, hence their rejection of physical pleasures. This dualism they drew from a particular reading of the Gospels for example, "That which is born of the flesh is flesh; and that which is born of the Spirit is Spirit" (Gospel of John 3:6). For the Cathars, Christ was an emissary of the Light sent into this world to lead humanity back to God. Each individual contained within them a shard of the Divine Light (the Soul) which was trapped in a "garment" of flesh (the Body) by Lucifer. While confined in this "garment" of matter the Soul would forget its origin with God and instead find itself suffering the privations of this world. Cathars held to a Doctrine of Reincarnation, believing that the Soul was doomed to incarnate into this world time and again until through a process of spiritual growth and purification it was able to return to God through Christ and the Holy Spirit.

Many Perfects chose to become so late in their lives, choosing to abjure their previous existences for their spiritual beliefs. The famous female Perfect Esclarmonde de Foix, for instance, became a 'Bonne Femme' after having reared to eight children with her husband, who consented to her choice. Thus the decision to achieve this state was one reached after some experience in the world

The Cathar Perfect was believed to have reached the point in his or her cycle of incarnations at which the state of spiritual purity had been achieved through which the Holy Spirit could dwell within them, thus releasing them from the burden of reincarnation and the suffering of this world. Their ministry among the Credentes was to help them in their journey through this life and perhaps enable them to move closer to the spiritual state in which they too could return to God.

[edit] Initiation and lifestyle

Montségur, where the Cathar elite made their last stand
Montségur, where the Cathar elite made their last stand

A Cathar Perfect had to undergo a rigorous training of three years before being inducted as a member of the spirtual elite of the religious movement. This took place during a ceremony in which various Scriptural extracts were quoted, including, most particularly, the opening verses of the Gospel of John. The ceremony was completed by a ritual laying on of hands as the candidate vowed to abjure the world and accept the Holy Spirit. At this point, the Perfecti believed, the Holy Spirit was able to descend and dwell within the new Perfect - hence the austere lifestyle needed to provide a pure dwelling place for the Spirit. Once in this state of housing the Holy Spirit within themselves, the Perfect were believed to have become "trans-material" or semi-angelic, not yet released from the confines of the body but containing within them an enhanced spirituality which linked them to God even in this world, as expressed in the Gospel of Luke:

But they which shall be accounted worthy to obtain that world and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more: for they are equal unto the angels: and are the children of God, being the children of the resurrection. (Luke 20: 36)

Cathar Perfects travelled the Languedoc in twos, in imitation of Christ's instructions to the Apostles in the Gospels (such as Luke 10: 1-12). Male and female Perfects always travelled with partners of the same sex to avoid sexual temptation. To their enemies this drew accusations of homosexuality. On their travels Perfects administered to the Credentes (Believers), the rank and file of Catharism who were not expected to follow the austere lifestyle of the Perfects. They were healers and worked with the sick, sometimes with medecinal remedies, sometimes with laying on of hands. Following the instructions described in the Bible, they walked from place to place and stayed in the houses of Credentes. Services and sacraments were held in people's homes or in places such as fields, forests or caves.

One of their main roles was to administer the Consolamentum (Consolation) to the dying - this ensured admittance of the soul of the deceased to heaven and normally required a request from the recipient to a Perfect for the Consolamentum - this meant that many Perfects would not administer the Consolamentum to those who were beyond reason or sentient speech - as they clearly were not in a position to make the necessary request. One of the conditions of being a Credente was the uttering of the Convanenza, or Covenant, when encountering a Perfect, which involved the request for the Consolamentum should they be dying. This was aimed at enabling the Perfect to bestow the sacrament to those whose illness meant they could not ask for it. As mentioned above, the Cathars believed in a doctrine of reincarnation interpreting the idea of Eternal Life promised in the Bible as meaning release from the cycle of successive births in this world, which they believed to be ruled over by Satan. The Consolamentum was thought to purify the soul through the Holy Spirit before death to enable its ascent to Christ.

[edit] Persecution

Perfects often took great personal risks to visit the dying and faced certain death if caught. During the time of the Cathar suppression when the Church sent a Crusade to destroy them, many Perfects led a hidden and itinerant existence - moving from village to village under cover of darkness, spending the days in barns or woods. Many were burned alive at the stake by the Catholic Church. The last recorded Cathar Perfect was Guillaume Bélibaste who was betrayed by a Credente in the pay of the Church and burned to death in the 14th Century.

[edit] See also

[edit] References

  • The Yellow Cross - the story of the last cathars 1290 - 1329. René Weis. Penguin Viking 2000. ISBN 0-14-027669-6
  • Cathars and Catharism, Dr Yves Maris.
  • Massacre at Montsegur: A History of the Albigensian Crusade, Zoe Oldenbourg


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